/vt/ - Virtual Youtubers

[Anonymous No.]

Why's it OK if the Hololive members touch each others boobs even without asking, but bad if a MALE were to do it.

[Anonymous No.]

because they have boobs so she can just grab her back

[sage No.]

fuck off with your dipshit questions, you know exactly why it's okay

sage in all fields

[Anonymous No.]

>>62853016
you'll find out once you hit puberty anon

[Anonymous No.]

In the ethereal tapestry of human comportment, the nuanced intricacies surrounding tactile engagements, particularly those of a mammary nature, exhibit a variegated spectrum of perceptions subject to the kaleidoscopic influences of culture, society, and individual proclivities. Behold, the hallowed precincts of Hololive, a digital pantheon wherein virtual vestiges of talent coalesce, and within whose bounds, the ephemeral ballet of corporeal interaction unfolds in both virtual and corporeal verisimilitude.

Within this virtual agora, wherein female avatars intertwine in a choreography of tactility sans explicit solicitation, divergent reactions may crystallize. Verily, the interpretative manifold is broad, for norms governing acceptable comportment reside in a fluidic realm, the epiphanies thereof diverging along the rivulets of cultural mores and communal idiosyncrasies.

The asymmetry in responses pertaining to gendered encounters may be construed through the prismatic lens of historical and societal mores. Behold, a tapestry woven by the hands of antiquity, wherein women, in the eon-spanning saga of humanity, have been ensconced within the chimeric precincts of subjugation and objectification. In this chiaroscuro, the tenor of societal acumen sensitizes itself to the specter of male intrusion bereft of explicit consilience, tethered as it is to the historical yoke of gendered power asymmetry.

Conversely, when effigies of femininity intertwine in tactile dalliance, the epochal nuances may evoke a cognizance of equilibrium in power dynamics or a contextual dissociation. It is not to posit that such interactions find unanimous benediction, for within the penumbra of societal critique, shadows linger. However, the contextual delineations of such engagements may be cast within the mosaic of gendered interactions, attended by a nuanced interplay of societal expectations and normative proclivities.

It is imperative to apprehend that the milieu of acceptability remains a malleable construct, its transmutation molded by the crucible of cultural zeitgeist. The dialogues engendered in the crucible of consent, personal boundaries, and decorum are perpetual, ever-evolving sonatas in the symphony of societal evolution. As societies traverse the annals of temporal flux, the resonant themes of consent, circumspection, and affable comportment stand as sentinels in the pantheon of societal metamorphosis.

[Anonymous No.]

>>62853016
https://www.youtube.com/watch?v=XBTr1Vucy6c
But why does Noel let every holomems fondle her tits?

[Anonymous No.]

>>62853149
>>62853454
You two seriously can't be this stupid.

[Anonymous No.]

>>62853489
Randonneuring (also known as Audax in the UK, Australia and Brazil) is a long-distance cycling sport with its origins in audax cycling. In randonneuring, riders attempt courses of 200km or more, passing through predetermined "controls" (checkpoints) every few tens of kilometres. Riders aim to complete the course within specified time limits, and receive equal recognition regardless of their finishing order. Riders may travel in groups or alone as they wish, and are expected to be self-sufficient between controls. A randonneuring event is called a randonnée or brevet, and a rider who has completed a 200km event is called a randonneur. The international governing body for randonneuring is Audax Club Parisien (ACP), which works with other randonneuring organisations worldwide through Les Randonneurs Mondiaux (RM). Randonneuring is popular in France, and has a following in the Netherlands, Belgium, the United Kingdom, Italy, Australia, the United States, Canada, Brazil, Ireland, India, Indonesia, Korea, Japan and Malaysia. In the late nineteenth century Italy, day-long "challenge" sports became popular. Participants aimed to cover as much distance as possible and prove themselves audax ("audacious"). The first recorded audax cycling event took place on June 12, 1897, when twelve Italian cyclists attempted the challenge of cycling from Rome to Naples, a distance of 230 kilometres (140mi), during daylight hours. Similar events became popular elsewhere, and in 1904 French journalist Henri Desgrange produced Audax regulations, which belonged to his Auto newspaper. Under the Audax regulations, riders rode as a group. Successful riders were awarded a certificate called a Brevet d'Audax. A group of successful audax cyclists formed the Audax Club Parisien (ACP), which took over the organisation of Audax events on Desgrange's behalf. In 1920, there was a disagreement between Desgrange and the ACP. Desgrange withdrew ACP's permission to organise events under his Audax regulations, and ACP created its own allure libre (free-paced) version of the sport, where successful riders were awarded certificates called Brevets des Randonneurs. This style is now popularly known as "randonneuring".

[Anonymous No.]

>>62853016
its ok to be cucked by women

[Anonymous No.]

>>62853016
Life is so unfair.... Women can literally fingerbang each other in public... Meanwhile if a man so much as looks at them funny, they'll cry "CREEP! PERVERT!" Why do we have it so hard, bros....

[Anonymous No.]

>>62860653
Because we allowed women to vote.

[Anonymous No.]

>>62860653
go fingerbang a man

[Anonymous No.]

>>62853016
you can do it, but you go to jail after.

[Anonymous No.]

>>62860653
Men can fondle each others nuts in public but if a woman does it the man is called a pervert. See, it's the same thing.

[Anonymous No.]

>>62853016
>>>/lgbt/

[Anonymous No.]

>>62860653
become woman!!!

[Anonymous No.]

>>62853016
girls are hot

[Anonymous No.]

>>62860653
Men allowed it to get this bad