Islamic Chuuba thread

[Anonymous No.]

Post your oshi if she halal

[Anonymous No.]

inshallah i'll like and subscribe

[Anonymous No.]

>>18869710
Not my oshi but i found this
https://youtube.com/channel/UCiQGM9nz7JMp14HJtSVwmkQ

[Anonymous No.]

>>18869710
Inshaallah brother

[Anonymous No.]

>>18869710
last time we got a thread like this, it turns into /lit/ and /pol/

[Anonymous No.]

>>18869710
>Filename
So, this is the power of SEAshitposting

[Anonymous No.]

>>18869810
whoa she legit doing virtual daawah

[Anonymous No.]

>>18869710

[Anonymous No.]

>>18869710
free republic of west papua!!!

[Anonymous No.]

Our princess is certified حلال

[Anonymous No.]

[Anonymous No.]

[Anonymous No.]

[Anonymous No.]

Alhamdulillah brothers

[Anonymous No.]

>>18870556

[Anonymous No.]

سحقاً لكم

[Anonymous No.]

>>18870188
Glad that no one watches him anymore. I wonder if Indonesian youth nowadays are still full of hijrah and isis wannabe, at this point they only become a meme.
It's just not in South East Asian blood to be as retarded as those desert clowns. No matter how hard your try to become a sandnig you'll always be reverted to become pregmatists bunch.
t.kafeer

[Anonymous No.]

>captcha: XVSAW
>SAW
Shallalahu Alaihi Wa Sallam
Mashallah.. she honored The Prophet

[Anonymous No.]

>>18869810
You just KNOW she's secretly a huge slut who fucks a different man every night.

[Anonymous No.]

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

[Anonymous No.]

Wallah!

[Anonymous No.]

>>18869810
مَا شَاءَ ٱللَّٰهُ كَانَ
how beautiful

[Anonymous No.]

>>18869810
What's the point of hiding behind a pretty chuuba model if you're going to cover her up anyway? Weird how these folk think.

[Anonymous No.]

>>18869966
>Halal chuuba thread
>Posts a Sikh
ਕੀ ਤੁਸੀਂ ਮੂਰਖ ਹੋ

[Anonymous No.]

>>18871476
>>18871563
Her model (face) is indeed beautiful
I guess the hijab does its job of nerfing her appearance

[Anonymous No.]

صراحاً, أنا ما قادرش نفهم كيف الأبوريجينيين يتعتبروا بشر

[Anonymous No.]

>>18871075
Malay converted to Islam because money. Indonesian converted to Islam because Dutch (yes, Dutch) funded them.

[Anonymous No.]

Shalaikyum

[Anonymous No.]

>>18869710
I would still punch muslim kiara but I might check her for bombs first

[Anonymous No.]

معلومة مفيدة نوعاً ما, غالبية الناس اللي داخلين جهنم هم النسوة. و من الأسباب لأنهم ممنوعات من الصلاة و الصوام وقت الحيض.
اللي ما قادرينش يفهموا العربية ما عارفينش هذي

[Anonymous No.]

>>18871966
>Headcanon
اقتل نفسك

[Anonymous No.]

>>18871995
>It was narrated from the Prophet (peace and blessings of Allah be upon him) that women will form the majority of the people of Hell. It was narrated from ‘Imran ibn Husayn that the Prophet (peace and blessings of Allah be upon him) said: “I looked into Paradise and I saw that the majority of its people were the poor. And I looked into Hell and I saw that the majority of its people are women.”
.
>It was narrated that ‘Abd-Allah ibn ‘Abbas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “I was shown Hell and I have never seen anything more terrifying than it. And I saw that the majority of its people are women.” They said, “Why, O Messenger of Allah?” He said, “Because of their ingratitude (kufr).” It was said, “Are they ungrateful to Allah?” He said, “They are ungrateful to their companions (husbands) and ungrateful for good treatment. If you are kind to one of them for a lifetime then she sees one (undesirable) thing in you, she will say, ‘I have never had anything good from you.’” (Narrated by al-Bukhari, 1052)

[Anonymous No.]

>>18872070
>“The Messenger of Allah (peace and blessings of Allah be upon him) went out to the musalla (prayer place) on the day of Eid al-Adha or Eid al-Fitr. He passed by the women and said, ‘O women! Give charity, for I have seen that you form the majority of the people of Hell.’ They asked, ‘Why is that, O Messenger of Allah?’ He replied, ‘You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religious commitment than you. A cautious sensible man could be led astray by some of you.’ The women asked, ‘O Messenger of Allah, what is deficient in our intelligence and religious commitment?’ He said, ‘Is not the testimony of two women equal to the testimony of one man?’ They said, ‘Yes.’ He said, ‘This is the deficiency in her intelligence. Is it not true that a woman can neither pray nor fast during her menses?’ The women said, ‘Yes.’ He said, ‘This is the deficiency in her religious commitment.’”
the whole quran is a headcanon anyways

[Anonymous No.]

My skydaddy > your skydaddy.
Amen.

[Anonymous No.]

>>18869810
Cute

[Anonymous No.]

>>18872410
>>>/r/atheism
go back, kafir.

[Anonymous No.]

[Anonymous No.]

>>18876056
Masha Allah Gura is cute in hijab

[Anonymous No.]

>>18871563
Propaganda to help keep young muslim women in check and not abandon the hijab

[Anonymous No.]

>>18869710
>>18870188
Unironic pastor/sunday school teacher vtuber (preferably male) that does weekly bible studies and reading when?

[Anonymous No.]

>>18876056
Pilgrimage to Mecca with Gura

[Anonymous No.]

>>18872121
>headcanon
Completely unlike [your sect] of course

[Anonymous No.]

بنفع نتنيل نستمتع بثريد عربي واحد يا خولات؟
وين بوست خياره

[Anonymous No.]

>>18872121
>When all of those narrations are considered together, one of the questions that comes to the mind is the question“why women?”is as Asma bint Yazid asked.

The Messenger of Allah (pbuh) answered that question by listing the deeds that led women to Hell. Therefore,it cannot be saidbased on those narrations that the reason why some women are punished in Hell is“their gender”. The reason why some women are people of Hell is the deeds mentioned in those narrations.

There is no doubt that deeds like“ungratefulness, not thanking, not appreciating favors, and damning a lot”are deeds that are incompatible with Islamic ethics and they are not attitudes that can be deemed legitimate for anyone, whether male or female.

Therefore, when men do those deeds, they will be punished in Hell too. However, the fact that the Prophet (pbuh) mentions women in particular is like the explanation of an outcome because Hell was shown to the Prophet (pbuh). The Prophet explains some unknown news about the future.

That news explains an outcome. It is is similar to the news given by a teacher who explains that one class is more successful than another class after an examination, or that a significant part of the students of one class failed and explains the reasons for that failure. It cannot be imagined that a teacher who states that a class failed in the exam acts unfairly to that class; similarly, the fact that most of the people of Hell in the hereafter will consist of women cannot be perceived as Allah’s unfair treatment.

Only the following result can be obtained from that news:

“The crimes mentioned in those narrations are generally the deeds that lead women to Hell. Women commit those crimes more than men do.”

On the other hand, the existence of equal numbers of men and women in Paradise and Hell does not show justice. The claim that as many men as women should go to Hell cannot be a claim belonging to a sane person.

It is quite natural for the Prophet to talk about the crimes that led women to Hell on a day when he addressed only women. Thus, the Prophet warned the women there to keep away from those sins. For,there is no sentencein the text of the hadithstating that “all women committed or will commit those sins”.

What is described in the hadith is the sins committed by women of Hell. The way to keep away from those sins is to give a lot of sadaqah. The fact that sadaqah keeps people away from such sins is probably due to reducing one’s loyalty to the world and strengthening belief in the hereafter.
There is another point that should not be overlooked the explanation of the narration:The ratio of the female and male populationin the world.

Although that ratio is generally equal, it changed in favor of women in some societies and at certain times, the female population being higher. Apart from the female and male population ratio the world, a hadith about how the ratio will be when Doomsday approaches also sheds light on understanding the hadith stating that women constitute a large part of the people of Hell. According to the that narration, the Messenger of Allah (pbuh) included the following among the signs of Doomsday:

“One of the signs of Doomsday is the decrease in the number of men and the increase in the number of women so much that there will be fifty women per one man.” (Bukhari, Nikah 67; Muslim, Ilm 9)

Since the number of women will increase and there will be fifty women per one man as Doomsday approaches,it is natural that a similar rate will be in question in Hell. In that case, that most of the people of Hell consist of women originates from the fact that the female population is higher than men.
In the hadith in question, the Prophet (pbuh) mentions women in particular
-because he addresses only women,
- and he aims to distance them from those bad deeds.

In addition, it is known that the Prophet addressed everyone, both men and women, as follows:“He who does not thank people is not regarded to have thanked Allah.”(Abu Dawud, Adab 12)

The penalty that every ungrateful person who does not thank Allah will suffer in the hereafter is known.


https://questionsonislam.com/question/will-majority-women-go-hell

[Anonymous No.]

>>18872121
The requirement of two women to one man was not a result of an ontological difference between genders. Rather, it was the fact that in most societies, women were not involved in the conventional economic sphere; thus, since a woman was most likely unfamiliar with contracts, another woman should testify as well to reinforce her statement.84 Others have noted that this also protected women from being pressured or coerced by wealthy male relatives to testify in their favor, and provided a source of support and reinforcement so that a woman’s testimony would not make her a target of either party in a financial dispute.85 Scholars determined that the substitution of two women for a man is not universal, but was only intended to be applied in certain areas of law, while in other areas of law female testimony may even be deemed superior to male testimony, in matters familiar to women (fi ma la yaṭṭaliʿu ʿalayhi illa al-nisāʾ).86 And the requirement for two women in testimony was not applied universally in financial matters either; Mu’awiyah passed a judgment concerning housing based on the sole testimony of Umm Salamah, without requiring any corroboration.87
Moreover, when it came to narrating the words of the Prophet ﷺ and contributing to the hadith corpus that would become the second major source of Islamic law after the Qur’an, there was no distinction whatsoever between men and women. There were simply two qualifications—not necessarily easy to fulfill—that were required for any narrator to be a transmitter of hadith: ʿadālah, integrity, and ḍabṭ, reliability in memory.88 This fact has gone undisputed within Islamic scholarship from its inception, so it comes as no surprise that the wife of the Prophet ﷺ, Aisha, was among the top five narrators of hadith. Or the fact that Akram al-Nadwī has recorded the names and stories of over eight thousand women who not only studied and transmitted hadith, but were the teachers of some of the most influential male scholars in Muslim history.89
https://yaqeeninstitute.org/read/paper/women-in-islamic-law-examining-five-prevalent-myths