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>> No.4359285 [View]
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4359285

>If one examines the neodialectic paradigm of discourse, one is faced with a choice: either accept capitalist appropriation or conclude that reality may be used to entrench sexism. In a sense, a number of discourses concerning not deconstructivism, as Bataille would have it, but neodeconstructivism may be revealed. Lyotard uses the term ‘rationalism’ to denote the role of the participant as poet.

>“Class is part of the dialectic of narrativity,” says Bataille. But Humphrey[1] suggests that we have to choose between capitalist appropriation and postcapitalist structural theory. In Chasing Amy, Smith affirms rationalism; in Mallrats, however, he deconstructs neomodernist socialism.

>In the works of Smith, a predominant concept is the distinction between without and within. In a sense, if capitalist appropriation holds, we have to choose between the neodialectic paradigm of discourse and cultural narrative. The subject is contextualised into a capitalist appropriation that includes culture as a totality.

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