/sci/ - Science & Math

>>12777502
>Modern leftish philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. It is true that one can ask serious questions about the foundations of scientific knowledge and about how, if at all, the concept of objective reality can be defined. But it is obvious that modern leftish philosophers are not simply cool-headed logicians systematically analyzing the foundations of knowledge. They are deeply involved emotionally in their attack on truth and reality. They attack these concepts because of their own psychological needs. For one thing, their attack is an outlet for hostility, and, to the extent that it is successful, it satisfies the drive for power. More importantly, the leftist hates science and rationality because they classify certain beliefs as true (i.e., successful, superior) and other beliefs as false (i.e., failed, inferior). The leftist’s feelings of inferiority run so deep that he cannot tolerate any classification of some things as successful or superior and other things as failed or inferior. This also underlies the rejection by many leftists of the concept of mental illness and of the utility of IQ tests. Leftists are antagonistic to genetic explanations of human abilities or behavior because such explanations tend to make some persons appear superior or inferior to others. Leftists prefer to give society the credit or blame for an individual’s ability or lack of it. Thus if a person is “inferior” it is not his fault, but society’s, because he has not been brought up properly.

>>12626016
It doesn't matter what YOU feel. It's not some abstract problem dealing with "the culture" way out there. If you really care about minimizing human suffering you would simply understand what is causing the the ills of most people and fix that. Small acts of kindness and doing research aren't going to do anything transformative. The majority of people are dissatisfied and a sizeable minority are disillusioned with modern life. If you are comfortable with modern life, you are mentally ill according to 99% of human history. This explains the positions you've expressed in this thread

>>12336296
Modern leftish philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. It is true that one can ask serious questions about the foundations of scientific knowledge and about how, if at all, the concept of objective reality can be defined. But it is obvious that modern leftish philosophers are not simply cool-headed logicians systematically analyzing the foundations of knowledge. They are deeply involved emotionally in their attack on truth and reality. They attack these concepts because of their own psychological needs. For one thing, their attack is an outlet for hostility, and, to the extent that it is successful, it satisfies the drive for power. More importantly, the leftist hates science and rationality because they classify certain beliefs as true (i.e., successful, superior) and other beliefs as false (i.e., failed, inferior). The leftist’s feelings of inferiority run so deep that he cannot tolerate any classification of some things as successful or superior and other things as failed or inferior. This also underlies the rejection by many leftists of the concept of mental illness and of the utility of IQ tests. Leftists are antagonistic to genetic explanations of human abilities or behavior because such explanations tend to make some persons appear superior or inferior to others. Leftists prefer to give society the credit or blame for an individual’s ability or lack of it. Thus if a person is “inferior” it is not his fault, but society’s, because he has not been brought up properly.

>>12177145
>>12177219
Leftists tend to hate anything that has an image of being strong, good and successful. They hate America, they hate Western civilization, they hate white males, they hate rationality. The reasons that leftists give for hating the West, etc. clearly do not correspond with their real motives. They SAY they hate the West because it is warlike, imperialistic, sexist, ethnocentric and so forth, but where these same faults appear in socialist countries or in primitive cultures, the leftist finds excuses for them, or at best he GRUDGINGLY admits that they exist; whereas he ENTHUSIASTICALLY points out (and often greatly exaggerates) these faults where they appear in Western civilization. Thus it is clear that these faults are not the leftist’s real motive for hating America and the West. He hates America and the West because they are strong and successful.

>But man-machine hybrids will retain a biological component derived from human beings only as long as the human-derived biological component remains useful. When purely artificial components become available that provide a better cost-versus-benefit balance than human-derived biological components do, the latter will be discarded and the man-machine hybrids will lose their human aspect to become wholly artificial. Even if the human-derived biological components are retained they will be purged, step by step, of the human qualities that detract from their usefulness. The self-prop systems to which the man-machine hybrids belong will have no need for such human weaknesses as love, compassion, ethical feelings, esthetic appreciation, or desire for freedom. Human emotions in general will get in the way of the self-prop systems' utilization of the man-machine hybrids, so if the latter are to remain competitive they will have to be altered to remove their human emotions and replace these with other motivating forces. In short, even in the unlikely event that some biological remnants of the human race are preserved in the form of man-machine hybrids, these will be transformed into something totally alien to human beings as we know them today.

>The same applies to the hypothesized survival of human minds in "uploaded" form inside machines. The uploaded minds will not be tolerated indefinitely unless they remain useful (that is, more useful than any substitutes not derived from human beings), and in order to remain useful they will have to be transformed until they no longer have anything in common with the human minds that exist today.

>>12085554
>But when all people have become useless, self-prop systems will find no advantage in taking care of anyone. The techies themselves insist that machines will soon surpass humans in intelligence. When that happens, people will be superfluous and natural selection will favor systems that eliminate them-if not abruptly, then in a series of stages so that the risk of rebellion will be minimized.

>Even though the technological world-system still needs large numbers of people for the present, there are now more superfluous humans than there have been in the past because technology has replaced people in many jobs and is making inroads even into occupations formerly thought to require human intelligence. Consequently, under the pressure of economic competition, the world's dominant self-prop systems are already allowing a certain degree of callousness to creep into their treatment of superfluous individuals. In the United States and Europe, pensions and other benefits for retired, disabled, unemployed, and other unproductive persons are being substantially reduced; at least in the U. S., poverty is increasing; and these facts may well indicate the general trend of the future, though there will doubtless be ups and downs.

>>12068536
buy milk, butter and cheese from farmers that are friend of your parents/of someone in your family, or friends of friends of parents ecc.
i never tried it but for milk you should mix it, in the first times, with water; its more concentrated than the market one

>>12018574
>The techies' belief-system can best be explained as a religious phenomenon, to which we may give the name "Technianity." It's true that Technianity at this point is not strictly speaking a religion, because it has not yet developed anything resembling a uniform body of doctrine; the techies' beliefs are widely varied. In this respect Technianity probably resembles the inceptive stages of many other religions. Nevertheless, Technianity already has the earmarks of an apocalyptic and millenarian cult: In most versions it anticipates a cataclysmic event, the Singularity, which is the point at which technological progress is supposed to become so rapid as to resemble an explosion. This is analogous to the Judgment Day of Christian mythology or the Revolution of Marxist mythology. The cataclysmic event is supposed to be followed by the arrival of techno-utopia (analogous to the Kingdom of God or the Worker's Paradise). Technianity has a favored minority-the Elect-consisting of the techies (equivalent to the True Believers of Christianity or the Proletariat of the Marxists). The Elect of Technianity, like that of Christianity, is destined to Eternal Life; though this element is missing from Marxism.

>Historically, millenarian cults have tended to emerge at "times of great social change or crisis." This suggests that the techies' beliefs reflect not a genuine confidence in technology, but rather their own anxieties about the future of the technological society-anxieties from which they try to escape by creating a quasi-religious myth.

>>11936819
The university intellectuals also play an important role in carrying out the System's trick. Though they like to fancy themselves independent thinkers, the intellectuals are (allowing for individual exceptions) the most oversocialized, the most conformist, the tamest and most domesticated, the most pampered, dependent, and spineless group in America today. As a result, their impulse to rebel is particularly strong. But, because they are incapable of independent thought, real rebellion is impossible for them. Consequently they are suckers for the System's trick, which allows them to irritate people and enjoy the illusion of rebelling without ever having to challenge the System's basic values.

Because they are the teachers of young people, the university intellectuals are in a position to help the System play its trick on the young, which they do by steering young people's rebellious impulses toward the standard, stereotyped targets: racism, colonialism, women's issues, etc. Young people who are not college students learn through the media, or through personal contact, of the "social justice" issues for which students rebel, and they imitate the students. Thus a youth culture develops in which there is a stereotyped mode of rebellion that spreads through imitation of peers—just as hairstyles, clothing styles, and other fads spread through imitation.

>>11886311
>But when all people have become useless, self-prop systems will find no advantage in taking care of anyone. The techies themselves insist that machines will soon surpass humans in intelligence. When that happens, people will be superfluous and natural selection will favor systems that eliminate them-if not abruptly, then in a series of stages so that the risk of rebellion will be minimized.

>Even though the technological world-system still needs large numbers of people for the present, there are now more superfluous humans than there have been in the past because technology has replaced people in many jobs and is making inroads even into occupations formerly thought to require human intelligence. Consequently, under the pressure of economic competition, the world's dominant self-prop systems are already allowing a certain degree of callousness to creep into their treatment of superfluous individuals. In the United States and Europe, pensions and other benefits for retired, disabled, unemployed, and other unproductive persons are being substantially reduced; at least in the U. S., poverty is increasing; and these facts may well indicate the general trend of the future, though there will doubtless be ups and downs.

>>11754111
>>11754133
But when all people have become useless, self-prop systems will find no advantage in taking care of anyone. The techies themselves insist that machines will soon surpass humans in intelligence. When that happens, people will be superfluous and natural selection will favor systems that eliminate them-if not abruptly, then in a series of stages so that the risk of rebellion will be minimized.

Even though the technological world-system still needs large numbers of people for the present, there are now more superfluous humans than there have been in the past because technology has replaced people in many jobs and is making inroads even into occupations formerly thought to require human intelligence. Consequently, under the pressure of economic competition, the world's dominant self-prop systems are already allowing a certain degree of callousness to creep into their treatment of superfluous individuals. In the United States and Europe, pensions and other benefits for retired, disabled, unemployed, and other unproductive persons are being substantially reduced; at least in the U. S., poverty is increasing; and these facts may well indicate the general trend of the future, though there will doubtless be ups and downs.

>>11712608
>It's important to understand that in order to make people superfluous, machines will not have to surpass them in general intelligence but only in certain specialized kinds of intelligence. For example, the machines will not have to create or understand art, music, or literature, they will not need the ability to carry on an intelligent, non-technical conversation (the "Turing test"), they will not have to exercise tact or understand human nature, because these skills will have no application if humans are to be eliminated anyway. To make humans superfluous, the machines will only need to outperform them in making the technical decisions that have to be made for the purpose of promoting the short-term survival and propagation of the dominant self-prop systems. So, even without going as far as the techies themselves do in assuming intelligence on the part of future machines, we still have to conclude that humans will become obsolete. Immortality in the form (i)-the indefinite preservation of the human body as it exits today-is highly improbable.

>>11641434
>But once self-propagating systems have attained global scale, two crucial differences emerge. The first difference is in the number of individuals from among which the "fittest" are selected. Self-prop systems sufficiently big and powerful to be plausible contenders for global dominance will probably number in the dozens, or possibly in the hundreds; they certainly will not number in the millions. With so few individuals from among which to select the "fittest," it seems safe to say that the process of natural selection will be inefficient in promoting the fitness for survival of the dominant global self-prop systems. It should also be noted that among biological organisms, species that consist of a relatively small number of large individuals are more vulnerable to extinction than species that consist of a large number of small individuals. Though the analogy between biological organisms and self-propagating systems of human beings is far from perfect, still the prospect for viability of a world-system based on the dominance of a few global self-prop systems does not look encouraging.

>>11628335
>In view of everything we've said up to this point, and in view moreover of the fact that the techies' vision of the future is based on pure speculation and is unsupported by evidence, one has to ask how they can believe in that vision. Some techies, e.g. , Kurzweil, do concede a slight degree of uncertainty as to whether their expectations for the future will be realized, but this seems to be no more than a sop that they throw to the skeptics, something they have to concede in order to avoid making themselves too obviously ridiculous in the eyes of rational people. Despite their pro forma admission of uncertainty, it's clear that most techies confidently expect to live for many centuries, if not forever, in a world that will be in some vaguely defined sense a utopia. Thus Kurzweil states flatly: "We will be able to live as long as we want... ." He adds no qualifiers-no "probably," no "if things turn out as expected." His whole book reveals a man intoxicated with a vision of the future in which, as an immortal machine, he will participate in the conquest of the universe. In fact, Kurzweil and other techies are living in a fantasy world.

>>11573465
>The second difference is that in the absence of rapid, worldwide transportation and communication, the breakdown or the destructive action of a small-scale self-prop system has only local repercussions. Outside the limited zone where such a self-prop system has been active there will be other self-prop systems among which the process of evolution through natural selection will continue. But where rapid, worldwide transportation and communication have led to the emergence of global self-prop systems, the breakdown or the destructive action of any one such system can shake the whole world-system. Consequently, in the process of trial and error that is evolution through natural selection, it is highly probable that after only a relatively small number of "trials" resulting in "errors," the world-system will break down or will be so severely disrupted that none of the world's larger or more complex self-prop systems will be able to survive. Thus, for such self-prop systems, the trial-and-error process comes to an end; evolution through natural selection cannot continue long enough to create global self-prop systems possessing the subtle and sophisticated mechanisms that prevent destructive internal competition within complex biological organisms.

>>11514864
>>11514870
But man-machine hybrids will retain a biological component derived from human beings only as long as the human-derived biological component remains useful. When purely artificial components become available that provide a better cost-versus-benefit balance than human-derived biological components do, the latter will be discarded and the man-machine hybrids will lose their human aspect to become wholly artificial. Even if the human-derived biological components are retained they will be purged, step by step, of the human qualities that detract from their usefulness. The self-prop systems to which the man-machine hybrids belong will have no need for such human weaknesses as love, compassion, ethical feelings, esthetic appreciation, or desire for freedom. Human emotions in general will get in the way of the self-prop systems' utilization of the man-machine hybrids, so if the latter are to remain competitive they will have to be altered to remove their human emotions and replace these with other motivating forces. In short, even in the unlikely event that some biological remnants of the human race are preserved in the form of man-machine hybrids, these will be transformed into something totally alien to human beings as we know them today.

The same applies to the hypothesized survival of human minds in "uploaded" form inside machines. The uploaded minds will not be tolerated indefinitely unless they remain useful (that is, more useful than any substitutes not derived from human beings), and in order to remain useful they will have to be transformed until they no longer have anything in common with the human minds that exist today.

>>11444172
Meanwhile, fierce competition among global self-prop systems will have led to such drastic and rapid alterations in the Earth's climate, the composition of its atmosphere, the chemistry of its oceans, and so forth, that the effect on the biosphere will be devastating. In Part IV of the present chapter we will carry this line of inquiry further: We will argue that if the development of the technological world-system is allowed to proceed to its logical conclusion, then in all probability the Earth will be left a dead planet-a planet on which nothing will remain alive except, maybe, some of the simplest organisms-certain bacteria, algae, etc.-that are capable of surviving under extreme conditions.

>>11419799
>>11422078
But man-machine hybrids will retain a biological component derived from human beings only as long as the human-derived biological component remains useful. When purely artificial components become available that provide a better cost-versus-benefit balance than human-derived biological components do, the latter will be discarded and the man-machine hybrids will lose their human aspect to become wholly artificial. Even if the human-derived biological components are retained they will be purged, step by step, of the human qualities that detract from their usefulness. The self-prop systems to which the man-machine hybrids belong will have no need for such human weaknesses as love, compassion, ethical feelings, esthetic appreciation, or desire for freedom. Human emotions in general will get in the way of the self-prop systems' utilization of the man-machine hybrids, so if the latter are to remain competitive they will have to be altered to remove their human emotions and replace these with other motivating forces. In short, even in the unlikely event that some biological remnants of the human race are preserved in the form of man-machine hybrids, these will be transformed into something totally alien to human beings as we know them today.

The same applies to the hypothesized survival of human minds in "uploaded" form inside machines. The uploaded minds will not be tolerated indefinitely unless they remain useful (that is, more useful than any substitutes not derived from human beings), and in order to remain useful they will have to be transformed until they no longer have anything in common with the human minds that exist today.

>>11406606
>>11406611
But when all people have become useless, self-prop systems will find no advantage in taking care of anyone. The techies themselves insist that machines will soon surpass humans in intelligence. When that happens, people will be superfluous and natural selection will favor systems that eliminate them-if not abruptly, then in a series of stages so that the risk of rebellion will be minimized.

Even though the technological world-system still needs large numbers of people for the present, there are now more superfluous humans than there have been in the past because technology has replaced people in many jobs and is making inroads even into occupations formerly thought to require human intelligence. Consequently, under the pressure of economic competition, the world's dominant self-prop systems are already allowing a certain degree of callousness to creep into their treatment of superfluous individuals. In the United States and Europe, pensions and other benefits for retired, disabled, unemployed, and other unproductive persons are being substantially reduced; at least in the U. S., poverty is increasing; and these facts may well indicate the general trend of the future, though there will doubtless be ups and downs.

123. If you think that big government interferes in your life too much NOW, just wait till the government starts regulating the genetic constitution of your children. Such regulation will inevitably follow the introduction of genetic engineering of human beings, because the consequences of unregulated genetic engineering would be disastrous. [19]

124. The usual response to such concerns is to talk about “medical ethics.” But a code of ethics would not serve to protect freedom in the face of medical progress; it would only make matters worse. A code of ethics applicable to genetic engineering would be in effect a means of regulating the genetic constitution of human beings. Somebody (probably the upper-middle class, mostly) would decide that such and such applications of genetic engineering were “ethical” and others were not, so that in effect they would be imposing their own values on the genetic constitution of the population at large. Even if a code of ethics were chosen on a completely democratic basis, the majority would be imposing their own values on any minorities who might have a different idea of what constituted an “ethical” use of genetic engineering. The only code of ethics that would truly protect freedom would be one that prohibited ANY genetic engineering of human beings, and you can be sure that no such code will ever be applied in a technological society. No code that reduced genetic engineering to a minor role could stand up for long, because the temptation presented by the immense power of biotechnology would be irresistible, especially since to the majority of people many of its applications will seem obviously and unequivocally good (eliminating physical and mental diseases, giving people the abilities they need to get along in today’s world). Inevitably, genetic engineering will be used extensively, but only in ways consistent with the needs of the industrial- technological system. [20]

>>11320234
>Some techies may consider this acceptable. But their dream of immortality is illusory nonetheless. Competition for survival among entities derived from human beings (whether man-machine hybrids, purely artificial entities evolved from such hybrids, or human minds uploaded into machines), as well as competition between human-derived entities and those machines or other entities that are not derived from human beings, will lead to the elimination of all but some minute percentage of all the entities involved. This has nothing to do with any specific traits of human beings or of their machines; it is a general principle of evolution through natural selection. Look at biological evolution: Of all the species that have ever existed on Earth, only some tiny percentage have direct descendants that are still alive today. On the basis of this principle alone, and even discounting everything else we've said in this chapter, the chances that any given techie will survive indefinitely are minute.

>>11309842
>>11310927
Singularity University, which we discussed in Part VI of Chapter One of this book, purportedly was created to help technophiles "guide research" and "shape the advances" so that technology would "improve society." We pointed out that Singularity University served in practice to promote the interests of technology-orientated businessmen, and we expressed doubt that the majority of technophiles fully believed in the drivel about "shaping the advances" to "improve society." It does seem, however, that the techies -the subset of the technophiles that we specified at the beginning of this Part V of the present chapter-are entirely sincere in their belief that organizations like Singularity University will help them to "shape the advances" of technology and keep the technological society on the road to a utopian future. A utopian future will have to exclude the competitive processes that would deprive the techies of their thousand-year life-span. But we showed in Chapter One that the development of our society can never be subject to rational control: The techies won't be able to "shape the advances" of technology, guide the course of technological progress, or exclude the intense competition that will eliminate nearly all techies in short order.

>>11281368
>>11290905
The theory we've outlined here provides a plausible explanation for the so-called Fermi Paradox. It is believed that there should be numerous planets on which technologically advanced civilizations have evolved, and which are not so remote from us that we could not by this time have detected their radio transmissions. The Fermi Paradox consists in the fact that our astronomers have never yet been able to detect any radio signals that seem to have originated from an intelligent extraterrestrial source.
According to Ray Kurzweil, one common explanation of the Fermi Paradox is "that a civilization may obliterate itself once it reaches radio capability." Kurzweil continues: "This explanation might be acceptable if we were talking about only a few such civilizations, but [if such civilizations have been numerous], it is not credible to believe that every one of them destroyed itself" Kurzweil would be right if the self-destruction of a civilization were merely a matter of chance. But there is nothing implausible about the foregoing explanation of the Fermi Paradox if there is a process common to all technologically advanced civilizations that consistently leads them to self-destruction. Here we've been arguing that there is such a process.

>>11280863
It's important to understand that in order to make people superfluous, machines will not have to surpass them in general intelligence but only in certain specialized kinds of intelligence. For example, the machines will not have to create or understand art, music, or literature, they will not need the ability to carry on an intelligent, non-technical conversation (the "Turing test"), they will not have to exercise tact or understand human nature, because these skills will have no application if humans are to be eliminated anyway. To make humans superfluous, the machines will only need to outperform them in making the technical decisions that have to be made for the purpose of promoting the short-term survival and propagation of the dominant self-prop systems. So, even without going as far as the techies themselves do in assuming intelligence on the part of future machines, we still have to conclude that humans will become obsolete.