/lit/ - Literature

>>23302214
>Swiftness with [no] steadiness degenerates into frenzy[...]


>10 minutes later.

>"Error: You must wait longer before deleting this post."

Thank you, Nishimura-san!

One is not totally like the rest though.

Swiftness with oo steadiness degenerates into frenzy; steadiness with no swiftness: into lethargy.

Attainment of equilibrium between swiftness, and steadiness, entails ingrainment within the golden mean.

Sharpen aptitude; polish optitude.


In the case of the proactive (autistic) person, deficiency of emanent exploration, and/or conquest, that is not immediately remediable, entails profusion of immanent exploration, and/or conquest, and vice versa.

>>23269942


Innocence is restored when one becomes renewed by God.

Due to the fall resulting from original sin, there is no absolute innocence within the world, only relative innocence.

One inherits nobility, and/or ignobility, that is/are rationally proportionate to one's soul, and which one converts, and/or improves, through virtue.

The image of the Trinity reaches even those with a tinge of intelligibility.

I seldom partake of a movie that I dislike, much less of a book (never).

>>23265214


The fondness may also be subjective, referring to the personal circumstances surrounding the writing itself; merely reminiscible, no attachment required.

>>23265143


If it was indeed created on the virtuous path, there must be something salvageable from it.

If one does not have fondness for the earliest traces of one's art/trek on the narrow path, something is already wrong with one's integrality.

>>23263979


Are you an imbecile, or just pretending?

>>23260350
>Why is the idea that evil is the absence of good more commonplace than the idea that good is the absence of evil?


Because the former disposes toward abandoning responsibility for the overprivation of good, whilst the latter merely implies the nonbeing of evil.

>>23262003


Every excellent person, at a certain point of occupational convergence, becomes a warriorpoet, or a poetical warrior: warchief & artprince.

>>23260350
>Why is the idea that evil is the absence of good more commonplace than the idea that good is the absence of evil?


Because the former conduces toward abandoning responsibility for the overprivation of good, whilst the latter merely implies the nonbeing of evil.

Philosophy is a noble human science; most socalled "philosophers" are actually sophists, and/or odiosophers, or solely logicians.

Science, and art, are mutually complementary, with neither being subordinate to the other.

Past a certain point, art without science redounds in pseudoart, or antiart, as science without art redounds in pseudoscience, or antiscience: desertification of consciousness.


The ultimate distinction of philosophy natively consists in, and novatively derives from/expounds upon, architextually naming & tokenizing the terms of the procession of love.

>>23262519


At some point, one may, through one's evil, and/or vicious, actions or habits, freely will to enter into a bond with demons —regardless of whether one is conscious of their existence: the energetic bond remains on all levels—, thus, being left to deal with the consequences.

>>23262519


At some point, one may, through one's vicious actions or habits, freely will to enter into a bond with demons —regardless of whether one is conscious of the existence of demons: the energetic bond remains on all levels—, and deals with the consequences.

Fury is prepared to die at any moment, but love curtails its drive until the ultimate moment; hatred makebelieves itself to be prepared to die at any moment, but addiction/attachment retails its drive for primal moments.

Preserve voice for princely flame; harness scream for heroic blaze.

>>23261451


Especially for individuals with melancholic temperament, attaining professional hability is as important as acquiring the creative hobby/habit that affinitively & occupationally leads to it, and which must superordinate mere physical exercise.

«Second nature»: habit; «second wind»: hability.

If merely exercising your body "makes your day", it never had much going for it in the first place; regardless of that, running, and/or calisthenics, should be as natural & organic a part of one's day as eating, and sleeping, regardless of whether they hierarchically constitute the highest type of physical exercises that one performs.

>>23261451


Especially for individuals with melancholic temperament, attaining professional hability is as important as acquiring the creative hobby/habit that affinitively & occupationally leads to it, and which must superordinate mere physical exercise.

Second nature: «habit»; second wind: «hability».

If merely exercising your body "makes your day", it never had much going for it in the first place; regardless of that, running, and/or calisthenics, should be as natural & organic a part of one's day as eating, and sleeping, regardless of whether they hierarchically constitute the highest type of physical exercises that one performs.

To the curvy connections of learning are apposed the coily contractions of gleaning.

Common destiny commences toward cardinal terminus: the original head extends the joints of the primal tail, as the ultimal tail jointly tends toward the destinal head.

Dark wintery sheen

—Æthereal anima—:

One does it for she.

Sweatman.

>>23243785


Yes, it is.


Catholicism comprehends the underlying Christian essence of all of the traces of good intentions & works that are contingently referred & related to the various schizopathical cults & sects of the world, which are erroneously called "religions".