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/lit/ - Literature


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11430008 No.11430008 [Reply] [Original]

Zizek is right about Hegel: the originary lack just is being's self-enclosure. Boredom, staring into space for hours, solitary confinement, these things are intolerable, because the ground-state of consciousness is intolerable. Culture is the recoil from nothingness. Hegelian absolute knowledge is an ouroboric dialectic's knowledge of itself from the inside, God as "self-immersed" light. Here particulars are mediated by the conceptual identity of the whole, where mediation is just substance relating to its difference with itself - which is nothing other than this relating. Spirit is fully processual. Hegel inadvertently consummates Descartes: the apodictic certainty of the cogito mutates into God as himself Thought, schematization wedded to matter. Hegelian Spirit is the constant traversal of circles. The totality of human subjects comprise God as his intellection within finitude: God is nothing but the subjects that think him. Humans becomes participants in the self-revelation of God just as they are the auto-comprehension of chaos. God is not a personal being but the assimilation of a Sense to itself. Thought itself is the articulation of what is thought about: consciousness is explicable only as differentiation. Mind is the interrogation of the impossibility to achieve full self-transparency. Eden is always-already lost. Mysticism is the cutting of the knot and the welcoming of the devourer. What you consume is what consumes you in the afterlife. Angels are an efficiency of consumption, God is a stomach. The universe exists to transform flesh to love, as Nietzsche turned fruit into fire. Capitalism parasitizes the corkscrewing of thought when abundance deprives it of the urgency of goal-oriented struggle. Everything but negation is debasing. All of your fuckin strawberry pop tarts and Nutella sandwiches and jackoff folders. debasing. only struggle has the power to make gods in this world. but you know this. those of us who are left now. reading Spinoza to Lil Windex. Whose nights still burn. you know this. We're all in together.

>> No.11430026

>>11430008
Where does Lacan fit in with this?

>> No.11430055

>>11430008
Shut the fuck up.

>> No.11430075
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11430075

>>11430026
Mind is what interrogates its need for interrogation. In this way it is like desire, as the circulation around an impossibility. Lacan's lack is a priori and constitutive of the subject which compulsively positivizes the void that it itself is. This ideality is the dialectic just as the dialectic is this ideality. Death drive is this pure "repetition" of the dialectic that cannot shut itself off, because the cessation of movement cannot be accomplished by movement. Desire is ontological stockholm syndrome

>> No.11430243

>>11430008
Go for a walk. There, your consciousness is fixed. Once you get good you can get the same basic experience just sitting in place but thats a bit advanced

>> No.11430573

>>11430008
Maybe if you cleaned up the language you write and think with, you wouldn't confuse yourself into having existential dread. You assumed the first substantial term in your argument, "the ground-state of consciousness", was a state of consciousness without thought or stimulation--a state I could never imagine coming about a healthy human being. There's nothing existentially fundamental about "blank" consciousness; it's rather a sign of something going wrong in the person's environment. Why would someone need to cut off their thoughts and stimulation? What does this withdrawal mean, which we would certainly never see in a society that healthily engages its people? That state of consciousness you assumed to be "originary", or fundamental, or "ground-state", somehow the basic or natural or automatic state of human consciousness, is probably a symptom of dysfunction, or a kind of panic-state, compared to the usual kinds of states of consciousness most people have.

>> No.11430655

>>11430573
Philosophy btfo

Socrates was a schizo

>> No.11430663

>>11430008
Hegel was right about Zizek
>not even worth mentioning

>> No.11432258

>>11430008

Yea but can you save us tho