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8822821 No.8822821 [Reply] [Original]

Give me a good argument against antinatalism
Brotip: I feel deep empathy with you, but you still can't

>> No.8822829

Breeding means you have more hands to do manual labor to sow the fields and harvest. Plus you can get a tax credit and make the little shit mow the lawn.

>> No.8822836

>>8822829
that's not an argument because it asumes that there is some inherent value in harvests, tax credits and mowing the lawn when there obviously isnt

>> No.8822841
File: 40 KB, 714x308, Antinatalist meet-Free drinks-Bring the kids.jpg [View same] [iqdb] [saucenao] [google]
8822841

>>8822829
Such womanly talk, anon. For shame.

>> No.8822845

>>8822836
>when there obviously isnt
that's not how this works

>> No.8822847

shakespeare's first 17 sonnets

From fairest creatures we desire increase,
That thereby beauty’s rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory:
But thou, contracted to thine own bright eyes,
Feed’st thy light’s flame with self-substantial fuel,
Making a famine where abundance lies,
Thyself thy foe, to thy sweet self too cruel.
Thou that art now the world’s fresh ornament
And only herald to the gaudy spring,
Within thine own bud buriest thy content
And, tender churl, mak’st waste in niggarding.
Pity the world, or else this glutton be,
To eat the world’s due, by the grave and thee.

>> No.8822852

>>8822845
it is though, sorry

>>8822847
tl/dr

>> No.8822868

>>8822836
Of course it's an argument, inherent value doesn't have to do with anything. The argument for antinatalism is just muh suffering. Without knowing what's on the other side you can't assert that it's a better alternative than that which we know, it's simply conjecture.

Fact is kids have all kinds of utility, you can rape them, sell them to traffickers, use them for manual labor, cherish them, marry them to increase your wealth, business networks, and/or social status, have them change my diaper in my old age, and since their inevitable suffering has many potential benefits to me I am happy to bring them into existence in order to ameliorate my own problems.

>> No.8822879

>>8822821
>muh spooks
No

>> No.8823504

>>8822821
>Give me a good argument against antinatalism
Personal fullfilment.
>Genesis 1:28: "Be fruitful and multiply:"
You don't want to contradict god almightt don' you?

>> No.8823607

>>8822821

Start by giving a good argument for antinatalism.

inb4 >muh benatar assymetry

It's not even logically coherent.

>> No.8823651

>>8822821
>muh genes
>muh I don't wanna die alone :'(
>muh humanity will extinct
>muh life is all smiles and flowers
>muh you're just a mentally ill edgelord

>> No.8823730
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8823730

>See this
>Type shit in Google for curiosity's sake
>Forced to debate another antinatalist

>> No.8823773
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8823773

>>8823730

>He claims I'm a Christian Presuppositionalist
>Doesn't debate my points
>Blocks me
>Mfw I'm actually Agnostic

>> No.8823779

This is why I stalk the halls of the post-natal care unit with a croquet mallet.

I'm the hero the city needs right now, but not the one it deserves.

>> No.8823828

>Dude you're just going through a hard time. Trust me, I know, I'm a 30 year old redditor with several thousand in comment karma, a girlfriend that I have sex with on a weekly basis and a seemingly impossible overbalance of estrogen. Just smonk some weed and quit being an edgy 16 year old virgin lmoa.

>> No.8823831

>>8823828
please try to give a decent argument for your position

>> No.8823875

>>8822852
>tl/dr
it's 14 verses

>> No.8823887

>>8822836
>>8822852
>>8823651
>>8823828
>>8823831
are all antinatalists this dumb? there must be some good argument for it, no?
it's not "I don't want to have kids," it's "people should not have kids"; please give us some reasons to believe this

>> No.8824048

>>8822821
Give me a good argument FOR it first.

>> No.8824053

>>8824048
>I have no gf, therefore life is suffering, therefore other people should stop reproducing.

Just testing to see how spoilers work.

>> No.8824061

>>8824053
Not an argument.

>> No.8824082

>>8823887
It is extremely improbable that anyone will go through life from start to finish without experiencing physical or mental pain to some extent. Pain outweighs pleasure, and it's better to feel nothing than to suffer.
You can't really deprive "the gift of life" from the unborn, because they don't even exist to have things prevented from them. On the contrary, if you do give them life you give them consciousness in a world where they are exposed to innumerable ways of suffering.
Since existence has such a gigantic weight on the person being born, and it is inherently impossible for the parent to ask for permission prior to his birth, I think it is clearly better not to bring him to life at all.
Also, the parents are incapable of even guaranteeing the relative welfare and security of their offspring, no matter if they live in an African hellhole or if they're first worlders, becauee most things are totally out of their control.

I do understand people's will for family and taking care of others, so why not adopt one of the many unfortunate children who are already here?

>> No.8824125
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8824125

>>8822821
Suffering? Whatever. Such is life.

>> No.8824146
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8824146

>>8824082
>pain
>pleasure

lot of spooks in this thread.

>> No.8824153

*human population grew by 3 billion in last 40 years*

*half the wildlife population of the world was killed off in the last 40 years*

hey im a suburban dipshit who produces nothing of value except a mountain of plastic trash! meet my kids braydon, jaydon, aidon, braxton and jaxton! you are so selfish for not wanting a home full of little angels like these!

>> No.8824163

>>8824153
>a species achieves hegemony over its environment
>it begins shaping its environment to fit its purposes
>assigning some sort of moral value to this behavior

>> No.8824941

>>8824163
It's unæsthetic.

>> No.8824968

>>8824082
>It is extremely improbable that anyone will go through life from start to finish without experiencing physical or mental pain to some extent. Pain outweighs pleasure, and it's better to feel nothing than to suffer.

Man, for a so-called nihilist, you sure do seem to think a lot of things are meaningful to the people experiencing them.

>> No.8824986

>>8822836
>Le lack of inherent value meme
>Forgetting there is also no inherent value in suffering

You tell me why I should care about your pessimism. What if I like the idea of countless humans constantly living and dying just to feed worms?

>>8824968
This, the real problem is antinats aren't edgy enough.

>> No.8824992

>>8824941
Choosing voluntary oblivion because you can't handle life is probably the least æsthetic.

>> No.8825266
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8825266

>>8822821

I've always wondered what a good argument against antinatalists might be. I'm antinatalist in spirit because I like to think I'm a pragmatist but I'm going to have children regardless.

I'll take a probably bad crack at it:

Isn't one of the main arguments against pronatalists that their actions will invariably cause suffering in some form? Yet doesn't this ignore all the joy in life, too? Especially for those who're privileged enough to be born into Western nations

There's also the whole thing about the individual who chooses not to have children becoming an arbiter of who does and doesn't get to experience consciousness.

He who experiences consciousness is privileged insofar as an amalgam of reactions happening by virtue of the constituents of matter coming together in precise ways is axiomatically miraculous especially in juxtaposition with the infinite timeline of the universe. The individuals that get to experience this phenomenon, for better or worse, are part of an ephemeral miracle if you accept that the climate and timelessness of the universe is true.

But before you give me a "technically in a universe of infinite time and infinite proportion an infinite number of organisms get to experience consciousness at the level we do".

To which I posit no, there are different kinds of infinity. It's the difference between an infinite paradigm set in a confine, e.g. 1, 2, 3 -- the paradigm being only positive integers ad infinitum -- and an unconfined infinite paradigm, e.g. all integers ad infinitum. The universe of course is the controlled infinite, with the paradigm being the laws of nature.

I guess my argument is one from awe, but I could be pontificating and full of shit here.

>> No.8825271

>>8822821
It doesn't help anyone at all.

>> No.8825334

only good argument i can think of is that there is a chance it could produce someone awesome like me

>> No.8825407

>>8824082
>Pain outweighs pleasure, and it's better to feel nothing than to suffer.

this is a minority opinion; I wouldn't have a child if I didn't think that he or she would later, on balance, be glad to have been born

>the parents are incapable of even guaranteeing the relative welfare and security of their offspring

no guarantee of welfare is required -- one only has to hit the goalpost you set out: one has to have reason to believe his or her child will be glad to have been born.

since the vast majority of people, almost regardless of their circumstances, have a stance that opposes yours, I have reason to believe that any child I have will too, and so the argument you've given only works to show that giving birth to antinatalists is wrong, which, based on the contents of this thread, seemed true already

>> No.8825423

>>8822821

Morality is comprised almost entirely of moral culture, morality doesn't make any sense apart from culture. Both natalism and anti-natalism try to refer to individual lives in the abstract, and to derive from them some inherent value, but individual lives derive value from their cultural contexts because morality is cultural.

Both are profound misunderstandings

>> No.8825443

>>8825423
you don't say "comprised of"

also, you're wrong and your conclusion doesn't follow from your premises

that morality is culturally grounded wouldn't entail that morality can't deal with moral choices in the abstract

if this is all that grounds morality, "x is wrong" is just a statement like "x is wrong relative to the morality of my culture," which is totally evaluable and coherent -- culture supplies a circumstance of evaluation, so the story goes, which can then be used to make ethical judgements that transcend that circumstance; it's in these putatively universal rules that cultures put forth that morality exists

>> No.8825456

>>8825443
>you don't say "comprised of"
y

>> No.8825462

>>8822829
consequentialism is not an argument

its a joke

>> No.8825466

>>8825456
"comprises" already means "is composed of"; 'Toronto comprises twelve large neighborhoods and a public park.'

>> No.8825492

>>8822836
There is no inherent subjective value in inherent objective value, you spooked twat.

>> No.8825499

>>8825443

>you don't say "comprised of"

Yes I do

>that morality is culturally grounded wouldn't entail that morality can't deal with moral choices in the abstract

It wouldn't mean that all moral abstractions are useless, but it would mean that when the individual becomes an abstraction which doesn't exist in any particular context, there can be no way to determine what is right or wrong - because what is right or wrong is a fact of context.

>if this is all that grounds morality, "x is wrong" is just a statement like "x is wrong relative to the morality of my culture," which is totally evaluable and coherent

I don't suggest this. "x is wrong" in a particular moral culture is not equivalent to "x is wrong relative to the morality of my culture", unless the moral culture in question recognises other valuations in being moral cultures as similarly legitimate. Most moral cultures do not recognise other moral cultures, in being moral cultures, as similarly legitimate, so the problem ever develops.

>it's in these putatively universal rules that cultures put forth that morality exists

But few moral cultures, other than those which have developed in academia, actually claim universality. For the most part, they make little reference to that which is outside their immediate world. So how do you conclude that these moral rules are 'universal'?

Your notion of morality is so divorced from systems of value as they actually exist in the real world that it explains nothing other than the writing of academics.

>> No.8825524
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8825524

>>8822847
what is he trying to say? It hardly sounds like a resounding endorsement of life to me.

>> No.8825529

>>8822868
t. edgy Stirner babby

>> No.8825542

>>8825407
>if the junkies like the heroin that must mean its good for them

pfffft

>> No.8825556

>>8825499
everything you've said in both posts is sloppy and poorly thought out, you aren't minding the distinction between context of moral judgement and context of event that is to be morally judged; that judgement is relative to a context is perfectly compatible with the fact that, relative to a given context of judgement, a context-sensitive or -insensitive universal judgement of events can be made

there are two arguments to be made here: antinatalists are wrong because morality is objective and context-sensitive, and so any moral dictum that ignores context will be wrong-- this is good, Bernard Williams-ish

antinatalists are wrong because morality is culturally determined -- this is bad and a non-sequitur; antinatalists could well be culture-relatively right

universal moral dictums like "giving birth is wrong" are not just of academic interest; this is what moral codes are made out of. part of being moral is being able to say, for instance, "rape is wrong"; and this sort of categoricity is essential to moral codes like the ten commandments and the law; God can't say "morality is so context-sensitive that no rules would be of any use" -- this is good, because he needn't.

>> No.8825562

>>8824968
He never said he was a nihilist. That's just another baseless aspersion cast against its proponents like sour-grapes (Aesop was a retard). Antinatalists are probably the least philosophically nihilistic group within the secular domain.

>>8824986

>wah be more edgy so I can discredit you

>> No.8825575

>>8825542
this isn't a good analogy; the question isn't whether someone wants to die, it's whether someone thinks, on balance, it's good to have been born

are you trying to argue that, independently of what anyone thinks or values, pain always outweighs pleasure?

how could you even think this was the sort of thing that could be grounded in something other than how people feel or what they value?

>> No.8825578

>>8825266
So you imagine we live in an anthropocentric universe? You believe that the conditions for human survival and prosperity are more readily available than conditions inimical to those things? The amount of "pleasure" is inconsiderable given the legion hazards which are not working against human preoccupations but only remain coldly indifferent. Everything we do as a species is predicated on the idea of insulating ourselves from the idea of a world that isn't made explicitly for us.

>> No.8825614

>>8825575
for something to be considered "pleasure" it must at minimum be conducive to human vitality. almost 100% of the universe is not conducive to human vitality. If I offered to teleport you to a random position in the universe you would insist that this not happen because you understand you need a very specific set of conditions just to continue existing. Disutility is everything that falls outside of that narrow umbra and therefore disutility comprises a vast majority of everything.

>> No.8825635

>>8825578
the universe is neither cold nor warm to us; we assign value to things and, for most of us, it's enough

what are we lacking that the addition of could solve the supposed problem you're appealing to?

would a coddling god make life worth living? I suspect that if it isn't now, it wouldn't be with amenities thrown in

>>8825614
thankfully, we don't live in the whole universe; when we go about trying to answer the question "is life more pleasure or pain?" we look at life -- we don't look at the sun and say "well that's very hot and very big, and since it must be painful to be there, and since the earth is so much smaller, I guess life must be mostly pain"

>> No.8825660

>>8825614
If this is how we appraise life, life gets worse as the universe expands, no? How could you think like this?

That I can't summer on Alpha Centauri is a bummer, but it doesn't make me wish I was never born. The Mediterranean is just fine.

>> No.8825686

>>8825635
But by the same token you cannot limit the sampling size to be convenient to your conclusions. You cannot say: "here in my sensory deprivation chamber I am fully relaxed and therefore things on the whole are fully relaxing". I am saying that yes, there is this blue ball that (just barely) allows us to exist and continue to thwart its legion hazards with new technologies. But in a much greater sense we have everything working against us. We can subvert the mechanism of one natural occurence or another to favor our ends but we can never make the mistake of thinking that these natural phenomena are here to better serve our purpose; its untennable. Also just consider the fugacity of your own life, you don't even register on the temporal record. So there is a clear blithe audacity to human existence, particularly when its taken at face value. If one was to do a genuine valoration of the parameters of existence then there would be nothing ignoble about giving up the fight, whether it be through suicide or the voluntary extinction of the whole species. It would just be a matter of coming to terms with the inevitably insurmountable inconveniences of an entropic universe.

>the universe is neither cold nor warm to us

What are you, some kind of retard?

>I suspect

nobody cares what you suspect

>> No.8825731

>>8825686
>We can subvert the mechanism of one natural occurence or another to favor our ends but we can never make the mistake of thinking that these natural phenomena are here to better serve our purpose; its untennable.

Teleology is human-relative. there is no non-intensional, out-there purpose that anything has -- accordingly, the universe is "inherently" neither for nor against us; it's up to us to assign meaning, value, and function to it -- it doesn't come prepackaged. And this is fine!

>Also just consider the fugacity of your own life, you don't even register on the temporal record.
Oh yeah, so life would be more worthwhile if the time were shorter?

You're trying to get at feelings everyone feels sometimes, but none of the facts you've given lead most people to the conclusion that life isn't on the whole worth living
>the universe is big and largely inhospitable and we are small
>time is big and we are small
this is fine! none of this would lead someone who isn't already disposed to think that life isn't worth living to think that life isn't worth living

>> No.8825762

>>8825731
Its not fine if your argument is that you can reasonably ascertain that the quality of life for your offspring (or you for that matter) will be equitable.

>> No.8825949

>>8825578

No, not anthropocentric. I said that the genesis and onset of the universe is intrinsically paradigmatic, i.e. the laws of nature are the paradigm in which the universe exists infinitely. Then I supposed that the implications of this meant that consciousness, by virtue of the necessary conditions for it, down to the most infinitesimal prerequisites and luck, is miraculous and anomalous.

This isn't anthropocentric but merely observational and wholly detached from any sort of theocratic purview.

>> No.8826118

>>8822821
AntiNatalism is a personal choice that fails when applied to the collective.
You cannot convince someone who likes sex and wants children not to have children. The reason people have children is to leave their legacy and genes through them. Thus, they selfishly doom a person to a lifetime of suffering because they want their will to live on past death.

Therefore, the only way for people to become antinatalist is for them to be completely selfish but not to the point where they don't care of the suffering of their offsprings.

>> No.8826365

1) Benatar's assymetry doesn't work because it's dishonest and make a priori assumptions about the Universe that are never demonstrated or proven.

2) The logical conclusion of antinatalism, its end goal, is actually the complete opposite of what it wishes to do if you accept of all of its tenets. I'd say that makes the position dodgy at best and quite simply untrue at worst.

3) The consent argument makes no sense within the framework of antinatalism. Why does it matter if people have no consent whether they are born or not if they do not get to experience the displeasure of not giving their consent until they are born?

4) How can you claim to be able to speak for the suffering of others?

>> No.8826394

>>8824082
Go home David. If non-extant pleasure is neutral, then not-extant pain is as well. You aren't good if you don't inflict pain, you're neutral. Or do you consider yourself a saint for not punching everyone you meet?

>> No.8826406

>>8825762
when you give birth to a child, it doesn't pop into some random place in spacetime

that space is big and time is big has nothing to do with the quality or perceived quality of my hypothetical child's life

all of your arguments have been dismissed summarily by everyone who has replied to you, and you've continued by expressing your feelings and values rather than attempting to appeal to the values of your interlocutors;

surprise, surprise, "my diary desu: philosophy edition" doesn't work very well -- if it didn't work for Camus, why would you expect it to work for you?

>> No.8826867

We fear death (nothingness) because life is good, and we don't want to lose it.

>> No.8826917

>>8825266
There is no point in arguing with antinatalists because if they, from their life experiences, have come to the conclusion that life is not worth continuing they should most certainly be left at that conclusion so they will not reproduce. The last thing we need is another generation of wet blanket crybabies.

The only danger is that they spread their degenerate ideas to otherwise healthy minds. The appropriate response to antinatalists, most of whom in this day and age will skip 'suffering' or whatever and go straight to muh environment and muh resources, is to tell them to kill themselves because that's the logical conclusion of antinatalism.

I mean once you've hit the conclusion that life sucks and you don't want to bring a kid into the world, why do you decide to keep yourself in this supposedly terrible world? Are you just a fucking set piece waiting for someone to wheel you off the stage or are you a man? Killing yourself is incredibly easy and if existence is really so terrible you'd have done it already.

If it's so good to not have been born just take the shortcut back to nonexistence and end yourself. Schopenhauer's arguments against suicide were patently bullshit and even he must have known it, he probably put them in there as disclaimers.

>> No.8826942

>>8826406
I made two posts retard. There are more antinatalists on 4chan than you woul like to admit. Also you're a retard

>> No.8826957

>>8826406
no, not the fact that its big but the fact that whats contained within that bigness is thoroughly perilous. The point is that you have no appreciation for any of this. If you did then you could admit, at least there is no selfless aspect to bearing a child because it involves committing that sentience (and sapience) to a confusing, capricious and perilous reality.

>> No.8827054

>>8826917
Why I don't kill myself? Well, as an already living being I fear non-existence, and I will take my life only when I feel it too unbearable, or in the case of a war endangering me, economical collapse or something like this. I think there are a lot of things to enjoy in this world, but the bad outweighs the good and I'm not glad to have been born and I think it was better not to have been at all, and I'm not going to impregnate someone so she can shit a baby to experience all this.

>> No.8827055

>>8826942

There also more anti antinatalists than you'd like to admit.

>>8826957

Nobody claims there's no risk involved in having a child. But thinking that accepting all the tenets of AN somehow logically links to the extinction of mankind shows ANs are not able to understand their own arguments.

>> No.8827063

>>8827054

Why do you fear non-existence if the bad outweighs the good?

inb4 muh instinct

Are you really so weak you can't overcome that? It's incredibly easy to kill yourself if you think about it.

>> No.8827078

>>8826957
please just try to read the post you're responding to again

"you don't get that the universe is capricious" doesn't work; you have to give us reasons to think that the porential lives of our potential children are fraught, or that the likelihood of their being so fraught that they aren't worth having is high enough that taking the risk is unethical

you need to stop, this is an embarrassing thread, you've said the same three or four things in every post, given in support for a tendentious universal dictum facts about the universe that would only lead someone to endorse the dictum who was already believed the point you're trying to prove

you're begging, and begging, and begging the question, and everyone who has responded to you has said "no, no thank you"

>> No.8827082

>>8827078
*potential
*who already believed

>> No.8827105

>>8824153
>implying there are suburbanites having kids in the year of our lord two thousand ten and six
Your post would be better if the kids were named Jose Ahmed and Tyrone

>> No.8827157

>>8827055
I consider 99% of humanity anti-antinatalists bud

>> No.8827174
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8827174

>>8827078
wrong

>> No.8827217

>>8827157
>>8827055
HAHAHA

Like I can consider 99% of humanity are Dodger fans

>> No.8827228

>>8826917
Yuck, go back to your homeboard already. Also read this.

https://en.m.wikipedia.org/wiki/Tu_quoque

>> No.8827301

>>8827228
this anon wasn't using a rhetorical technique or a logical fallacy, he was just calling you out for being a hypocrite

calling "tu quoque" here is like a redditor yelling "AD HOMINEM" in response to someone calling them dumb -- it's not a logical fallacy, it's just an insult

>> No.8827374

>>8827301
I'll agree that I am an absolute moron for not killing myself, sure. If I was intelligent then I would kill myself. There's no "smart but lazy"

>> No.8827428

>>8827374
You are not necessarily stupid for not killing yourself. I also consider being a passive antinatalist acceptable.

My question is why would an antinatalist, someone who understands life as inherently painful, futile, fleeting and on the whole undesirable give enough of a fuck to even bother arguing with other people over whether it's better to reproduce or not. Do you really think you're making a difference, much less a positive one by convincing people who want to do something to not want to do it? Who are you making a difference for? You have no children and want no children. You have no vested interest in making even a pointless and futile attempt at influencing the future through argumentation.

In fact if you were really deep into the minimization of suffering thing you'd go into full Malthus mode and will famine and plague upon the human race because if capitalism manages to destroy industrial civilization, after the initial dieoff period far further humans would be subjected to the indignity of life. That's maybe the best use of an active antinatalist's life, start worshiping Land's machine death cult.

>> No.8827502

>>8827428
>implying I have to do or must refrain from doing anything

Tu Quoque wikipedia article would like to have a word with you

Meanwhile if I convince even just one person to not reproduce then I've nullified a whole dynasty of suffering. And why would I will famine and plague when sterility would do?

>> No.8827524
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8827524

If there's no one to be conscious of big bad consciousness then there'd be no one to stop big bad consciousness from arising in other species.

>> No.8827537

>>8825562

wrong, it is precisely nihilistic in the positive sense of the word. rather than arguing that everything in like is meaningless, which would be the negative, destructive sense of nihilism, antinatalists argue that there is nothing in life that is more meaningful than pain, and hence that the meaning of life is to destroy it. this is the positive sense of nihilism in that it is an affirmation that life is worthless compared to the pain experienced with in it: even a single instance of pain is intolerable for them, and so the absolute value of pain is always approaching infinity as the instances get smaller and smaller. as the absolute value ascribed to pain approaches infinity, so too does the absolute value of life become infinitesimal until it is finally reduced to nothing and the argument to destroy it seems sound.

I say absolute value because pain is a "negative" value, something to be avoided—what counts is the magnitude. the magnitude is taken here for life, too, because were the situation reversed, and pain was the value approaching zero, there would correspond an infinite increase in the positive value of unpainful life—this is the meaning of nietzsche's aphorism of the eternal return, where for one moment you would celebrate the demon and declare him a god and that you had never heard anything more divine: the infinite worth of that single instance makes all the other instances of pain and suffering meaningless. of course, in antinatalism, it is precisely the reverse: they mistakenly ascribe pain a negative value, an infinitely negative value, then take its absolute magnitude and use this to justify a reduction in the meaning of life. on the contrary we must take the infinite value of the single moment of bliss as our justification for a "nihilism of pain," of reducing the value we allow to pain, the power it has over us, to nothing at all.

>> No.8827558

>>8827537
so "not-life"= nothing? Only postmodern subjectivists are truly nihilistic.

>> No.8827570

Because life is amazing and raising a child you created and watching him succeed is the most fulfilling thing you can do?

>> No.8827571

>>8827537
The idea of eternal return (while a bit pants-on-head) just makes me want to live on the briefest and simplest terms possible desu.

>> No.8827573
File: 47 KB, 960x733, 1469658586483.jpg [View same] [iqdb] [saucenao] [google]
8827573

>>8827570
nope

>> No.8827577

>>8827570
what if he fails instead, like I did?

>> No.8827584

>>8826365
>assumptions aka axioms
>proven
Wow we have a literal retard here.

>> No.8827585

Antinatalism is a Jewish trick to destroy the white race.

This alone is reason to breed.

>> No.8827586

>>8827573
Ok loser
>>8827577
By not failing

>> No.8827650

Most people are doing fine in life. Antinatalists don't understand the subjectivity of the human experience and think their pain is everyone's.

There is pain in the average normie life too but it's outweighed by the good.

>> No.8827666

The antinatalists in this thread are a good reminder of the fact that most of /lit/ is really bad at philosophy, and that you don't get good by osmosis alone.

>> No.8827667

>>8827650

The reasoning is that you are gambling with your children's life.

>>8827666

get out of here with your satanic trips

>> No.8827690
File: 177 KB, 677x816, 1456006502645.jpg [View same] [iqdb] [saucenao] [google]
8827690

>>8827667
>The reasoning is that you are gambling with your children's life.
So?

>> No.8827697

>>8822847
Last intelligent comment itt

>> No.8827705

>>8827570
What if your sweet little boy will get gang-raped one day and beheaded with an axe?
Life is amazing everyone should enjoy it :^)

>> No.8827714

>>8827063
Right now it's mostly instinctive dread of unconsciousness. I know it's easy and when the relative convenience of my current life will be over I'll just buy a helium container and make an exit bag.

>> No.8827731

>>8826394
>non-extant pain
But the person created is conscious and feels pain, he doesn't remain unborn in non-existence, so he's pain isn't neutral.

>> No.8827733

>>8827731
his*

>> No.8827740

>>8827705
What if he wins the lottery and bangs bitches every day instead.

>> No.8827843

>>8827584
Axioms are meant to be self evidence beyond all doubt. Like existence existing. All live existing to suffer is not an axiom.

>> No.8827844

>>8822821

I want children to carry on my legacy and venerate me as their God-emperor. Since these children don't exist yet, they don't have any preferences to counteract my own. My preferences win.

>> No.8827849

>>8827844
See, antinatalism can never win when applied to the collective so long as individualism exist.

>> No.8828170

>>8826867
Who is 'we'?

>> No.8828860

>>8826917
>if the heroin were bad for you then you would quit it

That's not how addictions work dumbass.

>> No.8828902

>>8822821
I'll give you a good argument against it when you can give me a good argument for it.

I'm waiting my man

>> No.8828907

>>8824082
Adopting is for cucks.

>> No.8828914

I mean if you're a hedonist and believe that life is suffering then yeah, don't have kids.

If you inhabit literally any other philosophical position it is either good or neutral to have kids.

>> No.8828929

Theoretically, we now have the ability to unmake the universe. We can do this if we build a particle accelerator powerful enough to create a quantum bubble that would expand in all directions at the speed of light, and eventually swallow the entire universe.

We should pool all our resources together to make this happen. It's the only moral choice.

>> No.8828950

>>8828929
If this is true, source

If it's figurative in order to prove a point, you're a faggot

>> No.8828960

>>8828950
Google false vacuum, Stephen hawking

>> No.8828980

>>8828929
See,this is where anti-natalism is shown to be short sighted.How would you know that humanity collectively will only ever be in a state of net-suffering,and that we won't reach rhe state of "nirvana" in the far future?Of course,not nirvana in the spiritual sense,but one that our society can release ourselves from physical pain and suffering through means of achieving absolute suistainable systems to provide care for our physiological and psychological needs,such that every human only ever needs to engage in neutral or positive activities,or,pleasure?Essentially a perfect world and society,brought about by a complete understanding of the universe and ability to create mechanisms to adapt to it.How do you know we won't be able to achieve this perfect world in time before the heat death of the universe?If we do,all of tbe suffering humans of the past have endured will be evened out by the however-many years of absolute pleasure across the human race.Eliminating the universe now would be eliminating iurselflves and the possibility of net-pleasure in the scale of the entire history of our race.

>> No.8828991

>>8828980
then we would ask what would be the point of more blind speculation. The difference between flagrant breeders and antinatalists is that antinatalists don't attempt to justify everything in terms of blind speculation.

>> No.8828999

>>8828991
>the difference between flagrant breeders and antinatalists, is that the latter is so blinded by projecting their shitty brain chemicals onto everyone else and the universe by extension, that they've become incapable of entertaining abstract thought

>> No.8829006

>>8827705
Sounds fucking metal. I hope I get the chance to have children who might one day be beheaded with an Axe.

>> No.8829011

>>8822821
A M O R F A T I
M
O
R
F
A
T
I

>> No.8829030
File: 576 KB, 500x544, 1390783085221.png [View same] [iqdb] [saucenao] [google]
8829030

>>8829011
>Implying fati

Shitty cynics thread.

>> No.8829084

>>8828999
>abstract thought is making shit up

okay then

>> No.8829116
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8829116

>>8822821
1) Anti-natalism will never be implemented society-wide without force, and so cannot achieve its ultimate goal: The voluntary extinction of all sentient life.
2) Anti-natalism on a personal level can be described by Schopenhauer's own words: "Another pointless gesture."
3) Most people want to reproduce and will, whether it's a good idea or not.
4) Most people are even more motivated to reproduce after they hear someone wants them to stop (the "spite" principle).
5) Even if humanity voluntarily stopped reproducing an died off, our waning years would be very painful, as we would be living in crumbling infrastructure that no longer has enough people to maintain it. The last people to die off would experience massive decreases in their quality of life resulting from everyone else dying off. The ultimate goal of anti-natalism would probably be forgotten/aborted (no pun intended) at the last minute.
6) New species will evolve sentience, social skills, civilization, etc. and will experience all the same philosophical dilemmas humanity did. The whole cycle will be repeated, ad nauseum, forever, in the universe/multiverse/simulacra.

Life will always find a way to live.

>> No.8829127
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8829127

>>8829116
7) Most people are stupid and have children long before they know/care what anti-natalism is, assuming they ever learn.

https://www.youtube.com/watch?v=RQxDM2K-hd0

>> No.8829133

>>8829084
Just proposing a scenario where the idea of net-suffering would not hold true.This is meant to demonstrate that it is not absolute,and neither is anti natalism,not making shit up for the sake of making shit up.

>> No.8829136
File: 130 KB, 401x257, NeverForget.png [View same] [iqdb] [saucenao] [google]
8829136

>>8829127

8) Pic related

>> No.8829176

>>8822821
>No one can put up a valid argument against antinatalism
This shit is terrific

>> No.8829234

>>8829176
P1) If I can imagine a scenario in which life does not equate to net-suffering, then this scenario is possible
P2) I can imagine such a scenario (a technologically advanced society which has eradicated most of the sources of suffering, like toil and poverty)
C1: Such a society is possible
P3) The problem proposed by Antinatalism is that life involves a net-suffering for the majority of people
P4) Antinatalists derive from P3 that we should stop breeding
P5) If we stop breeding then it will no longer be possible for society in C1 to exist.
P6) Antinatalists propose a solution (P4) to their proposed problem (P3) which prevents a more ideal solution (the society of C1) from taking place
P7) If Antinatalism proposes a solution to their problem which prevents a more ideal solution from taking place, we should reject Antinatalism
C2: We should reject Antinatalism

>IF YOU DISAGREE WITH THIS CONCLUSION YOU MUST TAKE ISSUE WITH A PREMISE. IF YOU TAKE ISSUE WITH A PREMISE, YOU MUST ATTACK IT OR SHUT UP AND LEAVE THIS THREAD

>> No.8829274

>>8829234
>The problem proposed by Antinatalism is that life involves a net-suffering for the majority of people
False, for instance Benatar doesn't argue for his case on "quantified" utilitarian grounds.

>> No.8829339

>>8829116
>using practical arguments to refute a moral concept

>> No.8829353

>>8828980
If we reach nirvana, the universe will have to end on its own one day, ending your nirvana.

I suppose that since we figured out how we could potentially end the universe, one day we might also figure out how to prevent it from ending. This is the only remaining way to defeat antinatalism, and it's very hypothetical, whereas our knowledge of how to permanently end all life in the universe is pretty much reality.

>> No.8829369

>>8822836
>eating has no value

>> No.8829387

>>8829274
So what does he argue for then? I honestly can't be bothered arguing against a position that involves a number of different propositions. That'd be like trying to argue against Marxism. Get your story straight before you make the thread faggot

>> No.8829388

>>8829369
Presupposing that eating has value presupposes that life has value.

>> No.8829402

>>8829387
I'm not going to spoonfeed you and I'm not the OP you fucking mongoloid, get acquainted with what you're crusading against before you do.

>> No.8829420

>>8829388
Presupposing that life has value presupposes that value has value.

>> No.8829437

>>8829420
Now you're getting it.

>> No.8829469

>>8829402
I'm not crusading against Antinatalism. It's irrelevant to me. Why should I become acquainted with something that I've got no interest in.

I'm just trying to answer OP's question and the onus is on him to provide me with enough information in order to respond. If he can't make his claims clear then he's not worth responding to.

And if you don't want to defend Antinatalism, then why'd you respond to my post in the first place? Giving me argument blue balls man

>> No.8829476

>>8829133
how about while we're at it we propose a scenario where time travel is possible and we have free energy machines

>> No.8829484

>>8829476
You're not someone who understands the point of hypotheticals are you?

It'd be perfectly legitimate to do that if it was at all relevant to the problem of Antinatalism. But it isn't so why propose it.

>> No.8829491

>>8829234
Not an antinatalist but this is the worst argumentation I've ever seen. I could forgive it if it wasn't prtending to be formal

>> No.8829496

>>8829491
>IF YOU DISAGREE WITH THIS CONCLUSION YOU MUST TAKE ISSUE WITH A PREMISE. IF YOU TAKE ISSUE WITH A PREMISE, YOU MUST ATTACK IT OR SHUT UP AND LEAVE THIS THREAD

Would you like to develop that mr undergraduate?

>> No.8829506

>>8829484
It is, thermodynamics is at the very heart of antinatalist and negative hedonist thought. The existence of even one free energy or perpetual motion machine would do a lot more to refute antinatalism than any retard keyboard warrior could, because it would debunk the law of diminishing returns.

>> No.8829524

>>8829496
You're the undergraduate. You cant just present a retarded idea like, because something can be imagined it must necessarily be possible, and have it not be retarded just because you presented it in a technical format.

>> No.8829543

>>8829524
Okay, it's a potentially retarded premise.

Which in this context can be easily interpreted as saying if a future case can be reasonably expected to occur, then it must necessarily be possible. Now do you have a problem with that claim?

>> No.8829575

>>8829506

Okay, so why not propose it then? What would be the problem with that?

>> No.8830874

>>8829176

no but any idiot can define valid in such a way that all valid arguments reduce to arguments for antinatalism

>> No.8830896

>>8830874
step right up, folks who are new to this thread, and watch a handful of idiots attempt to do just that

try and read all of the little arguments -- notice each one culminates in an antinatalist shitposting or in the aggressive restatement of a thesis that was just confuted

enjoy your time