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3604504 No.3604504 [Reply] [Original]

How can Nietzsche distance himself from metaphysics if he believes in the Will to Power?

>> No.3604508

metaphysics is barely related to the will to power

>> No.3604509

will to power is not metaphysics

>> No.3604515

will to power =/= metaphysics

>> No.3604520

metaphysics aren't the will to power

>> No.3604521

I really don't understand this concept. Is it an epistemological cut? How he can talk about a non-ontology of the material world but talk about a Will to Power?

>> No.3604523

>>3604504
The full concept of the Will to Power never came wholly to fruition in Nietzsche's published writing. What we know about it, apart from a few select statements in Beyond Good and Evil and perhaps a few other places, is from the Nachlass. The Will to Power is best regarded as a concept still in formation as seen in his notes. There's no way of telling if Nietzsche would have ever published about that idea in such a charged manner as his sister would have made us believe curating, selecting and publishing his notes post-humously or at least post-breakdown without his consent.

>> No.3604527
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3604527

>>3604508
>>3604509
>>3604515
>>3604520

>> No.3604530

>>3604521

the will (i think those capital letters are confusing you) is an entirely materialist concept,borrowed from schopenhauer who bridged the gap between german idealism and materialism

>> No.3604543

>>3604523

He talks about it in most if not all his books and gives multiple example.

>> No.3604548

>>3604543

Anti-Darwin. — As for the famous "struggle for existence," so far it
seems to me to be asserted rather than proved. It occurs, but as an exception; the total
appearance of life is not the extremity, not starvation, but rather riches, profusion,
even absurd squandering — and where there is struggle, it is a struggle for power.
One should not mistake Malthus for nature.

>> No.3604550

it's cool to say the WTP isn't a metaphysical idea, but plenty of Nietzsche's thoughts it are metaphysically suggestive. People who think otherwise have probably read too much Heidegger and continental commentary.

naturalism being a metaphysical position too, of course.

>> No.3604553

>>3604548

Assuming, however, that there is such a struggle for existence — and,
indeed, it occurs — its result is unfortunately the opposite of what Darwin's school
desires, and of what one might perhaps desire with them — namely, in favor of the
strong, the privileged, the fortunate exceptions. The species do not grow in perfection:
the weak prevail over the strong again and again, for they are the great majority —
and they are also more intelligent

>> No.3604555

>>3604553
Darwin forgot the spirit (that is English!); the weak
have more spirit. One must need spirit to acquire spirit; one loses it when one no
longer needs it. Whoever has strength dispenses with the spirit ("Let it go!" they think
in Germany today; "the Reich must still remain to us"). It will be noted that by "spirit"
I mean care, patience, cunning, simulation, great self-control, and everything that is
mimicry (the latter includes a great deal of so-called virtue).

>> No.3604559

>>3604550

when we talk about metaphysics, in the way nietzsche talked about metaphysics. we mean arbitrarily-loaded ontology.
well aware there is en entire contemporary discourse on materialist and naturalist "metaphysics"

>> No.3604590

>>3604543
Earlier development towards the concept can of course be noted, but Will to Power as such doesn't rear it's head until at least TSZ I believe.

>> No.3605629

The will to power is like early Nieztsche's Primal Oneness (or Primordial Unity) in Dionysus. That is most certainly metaphysical, though importantly non-teleological.