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2023-11: Warosu is now out of extended maintenance.

/lit/ - Literature


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23010097 No.23010097 [Reply] [Original]

i am becoming sick of written language

>> No.23010100

So become a town crier.

>> No.23010102

>>23010097
maybe you should try watching porn and jerking off instead

>> No.23010153

>>23010100
Hear ye, hear ye! I prithee announce with a heavy heart that this humble scribe hath succumbed to the malady of infirmity, rendering my quill and parchment idle in the face of an ailment that doth afflict me. Pray for my swift recovery, for the written word doth languish in the absence of my erstwhile efforts, nigga!

>> No.23010161

>>23010097
Buddha, Socrates, Jesus never wrote anything...

>> No.23010279
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23010279

>>23010097
Read The Artwork of the Future.

>The truly known is nothing other than the actual physical phenomenon, become by thought the vivid presentation of an object. Thought is arbitrary so long as it cannot picture to itself the physical present and that which has passed away from sense, with the completest unconditional perception of their necessary coherence ("Zusammenhang"); for the consciousness of this conception ("Vorstellung") is the essence of all reasonable Knowledge ("vernünftiges Wissen"). Therefore the more truthful is Knowledge, the more frankly must it recognise that its whole existence hangs upon its own coherence with that which has come to actual, finished, and fulfilled manifestation to the senses, and thus admit its own possibility of existence as a priori conditioned by actuality. But so soon as Thought abstracts from actuality, and would fain construct the concrete future, it can no longer bring forth Knowledge; but utters itself as Fancy ("Wähnen"), which forcibly dissevers itself from the Unconscious. Only when it can fathom physicality, and unflinchingly plunge its sympathetic gaze into the depths of an actual physical need, can it take its share in the energy of the Unconscious; and only that which is brought to light of day by an instinctive, necessary Need, to wit the actual physical Deed, can again become the satisfying object of thought and knowledge. For the march of human evolution is the rational and natural progress from the unconscious to the conscious, from un−knowledge to knowledge, from need to satisfying; and not from satisfaction back to need, at least not to that selfsame need whose end lay in that satisfying.

>> No.23010283
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23010283

>>23010279
>Thus by the taking up of Drama into literature, a mere new form was found in which the art of Poetry might indite herself afresh; only borrowing from Life the accidental stuff which she might twist and turn to suit her solitary need, her own self-glorification. All matter and each form were only there to help her introduce to the best graces of the reader one abstract thought, the poet's idealised, beloved 'I.' How faithlessly she forgot, the while, that she had first to thank them all—even the most complex of her forms—to just this haughtily-despised material Life! From the Lyric through all the forms of poetry down to this literary Drama, there is not one which has not blossomed in far purer and more noble shape from the bodily directness of the People's life. What are all the products of the seeming spontaneous action of abstract poetic art, exhibited in language, verse, and expression, compared with the ever fresh-born beauty, variety, and perfection of the Folk's-lyric, whose teeming riches the spirit of research is toiling now at last to drag from under the rubbish-heap of ages?
>But these Folk-ballads are not so much as thinkable without their twin-bred melodies: and what was not only said but also sung, was part and parcel of Life's immediate utterance. Who speaks and sings, at the same time ex presses his feelings by gestures and by motion—at least whoever does this from sheer instinct, like the Folk,—though not the tutored foundling of our song-professors.—Where such an art still flourishes, it finds of itself a constant train of fresh turns of expression, fresh forms of composition ("Dichtung"); and the Athenians teach us unmistakably, how, in the progress of this self-unfolding, the highest artwork, Tragedy, could come to birth.—Opposed to this, the art of Poetry must ever stay unfruitful when she turns her back on Life; all her shaping then can never be aught else but that of Fashion, that of wilful combination,—not invention. Unfortunate in her every rub with Matter, she therefore turns for ever back to thought: that restless mill-wheel of the Wish, the ever craving, ever unstilled Wish which—thrusting off its only possible assuagement, in the world of sense—must only wish itself eternally, eternally consume itself.
>The Literary Drama can only redeem itself from this state of misery by becoming the actual living Drama. The path of that redemption has been repeatedly entered, and even in our latter days,—by many an one from honest yearning, but alas I by the majority for no other reason than that the Theatre had imperceptibly become a more remunerative market than the counter of the Publisher.