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/lit/ - Literature


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22714566 No.22714566 [Reply] [Original]

my gut tells me this Fucker is based...where should I start?

>> No.22714636

memories -> man and his symbols -> collected works -> red book

>> No.22714669

>>22714566
don't even start... he is a waste of time

>> No.22714693

>>22714669
most probably right, thought his work was more philisopphical, but mostly psycho analysis shit that can be condensed into a chart or smthn prrrrrrrrrrrt

>> No.22714949

>>22714693
He’s pretty deep. Anyone into esotericism or the occult knows how important and right Jung was.

>> No.22715241

>>22714949
and im very interested in all that, +plus+ theology, but the task of reading his extensive body of work proper is daunting. Is it worth it?

>> No.22715252

>>22714566
>one time a patient relayed a story about a scarab and a bug flew in, mental innit? Maybe acausality and synchronicity are some sort of giant collective human mind *blows out big dope cloud*

>> No.22715257

I read him a bit and didn't get on with him but I'm going to take another look because Alicia in Stella Maris really hates him so I'm gonna read him just to spite her.

>> No.22715258

>>22715241
It's not that daunting. He writes a really clear manner actually, even if he tackles insane shit. More clear than most philosophers. It only gets hard to read when you get to Aion or the Red Book.
Man And His Symbols should give you the basics.
Modern Man In Search of a Soul.
The Collective Unconscious and the Archetypes
Those are all pretty easy and fascinating to read. You'll have a grasp of what he's trying to get at.

https://youtu.be/j0KzUS0b_uc?si=GxMV73ufKxJ3DQaw
Is a good short video explaining his main ideas which get echoed throughout his whole work.

>> No.22715268

>>22715258
I'll tell you what I found most interesting in Jung. It's mentioned in the 5 minute mark of the video.
Pretty much Jung discovers that all religions follow similar symbols and motifs. Things like parables, mandalas, crosses, characters, types of Gods and Goddesses all echo throughout seemingly different religions. There's 2 explanations as to how this occurred, that all religions branched from one and this is why they're so similar, or (and this is what Jung is tackling) is that people are all experiencing something universal and profound but interpreting it differently. You can go down an insane deep rabbit hole with the latter explanation.

>> No.22715305

>>22715268
>insane deep rabbit hole
Insane maybe, but deep? The main problem with jung's collective unconsciousness hypothesis is having no mechanism for information transmission. The rest is just gibberish. "Spooky action at a distance" for psychoanalysts.

>> No.22715320
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22715320

>>22715305
>The main problem with jung's collective unconsciousness hypothesis is having no mechanism for information transmission.
Did you even read Jung? Symbols exist for this exact reason that human's can't parse the information. That's the very definition of a symbol is representing something other than itself. Might as well say 'not real because we cant talk about it.

>> No.22715353

>>22714566
Modern Man in Search of a Soul

>> No.22715364

>>22715258
it's more the page numbers that made me poop me briches, but I'll give it a go. Thanks to all for the suggestions

>> No.22715365

>>22715320
Symbols are encoded information from one consciousness to another. If two civilizations do not interact, what is the mechanism for transmission?

>> No.22715376

>>22715364
I'd start with the portable Jung by Campbell. Jung's prose is notoriously bad.

>> No.22715392

>>22714566
watch short videos of Marie Louis von Franz first, she was one of his top students.

>> No.22715462
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22715462

>>22714636
>no synchronicity
NGMI

>> No.22715476

>>22715462
Whoah, meta-schizocore literature

>> No.22715477
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22715477

>>22715305
>The main problem with jung's collective unconsciousness hypothesis is having no mechanism for information transmission
Wrong, the collective unconscious is the Unus Mundus or the "informational" well-spring that all of existence flows from. Archetypes flow from it and impinge upon our minds via their symbolic representations.

>> No.22715483

>>22715476
more like the most profound exegesis of what Jung was all about

>> No.22715509

>>22715477
>Archetypes flow from it and impinge upon our minds via their symbolic representations.
I feel like archetypes being "statistically significant modes of human response patterns originating from basic evolutionary processes" is more believable than some exterior well-spring driving the development of consciousness through some sort of mental downloads by some psychic symbolic representations. It's a fun to think that some god-consciousness is beaming information at us from another realm though.

>> No.22715540
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22715540

>>22715509
You're flat out wrong then. The collective unconscious is a metaphysical concept, more akin to the Eastern Dao/Brahman or the Western idealist/panpsychic Godhead than the gay post-modern genetic-evolutionary hand-me-down. Active imagination as Jung practiced allows you to submerge to a certain level your own consciousness into the collective unconscious to directly engage with it and its symbols. Same goes with lucid dreaming if done right. Never forget that Jung was a mystic first, a psychoanalyst second.

https://www.jstor.org/stable/1399493 - Good article expressing that Jung was influenced by Daoism and that the collective unconscious is essentially the same as it.

>> No.22715552

>>22715540
>collective unconscious is a metaphysical concept, more akin to the Eastern Dao/Brahman or the Western idealist/panpsychic Godhead
I get that. I'm just not convinced.

>> No.22715565
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22715565

>>22715552
Thats fine, maybe mull it over and critically consider it then. Even if you stick to your stance, you'll appreciate and understand the topic & Jung more by doing so.

>> No.22715590

>>22714669
>>22714693
The retards have started early.

>> No.22715603

>>22715365
>If two civilizations do not interact
Assuming they both consist of homo sapiens, then they interacted at some point.

>> No.22715645

Easy on the archetypes Jung…

>> No.22715683

>>22715252
that was one example, he goes on to break down the statistical probability of these occurrences alongside Wolfgang Pauli, the possibility that it's all mere chance cannot be excluded, yet the sheer frequency of these statistical aberations is something worth consideration, the overlook them entirely is sheer negligence