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20467991 No.20467991 [Reply] [Original]

I was educated in the history of philosophy, broadly speaking classical Western—Plato, Aristotle, Descartes, Kant, Hume, Searle, Rawls, Nagel, Russell, Nozick, Parfit, with some detours into Hegel, Heidegger, Derrida, etc.
We never studied Marx, however, and my understanding of political philosophy came from the metaphysical-distributive mode.
I’ve recently been getting into Marx, and what is shocking to me is that I can’t seem to reconcile just what he is. Sometimes I feel like an entire world was ignored by Philosophy, and that to understand Marx means basically throwing out large swaths of the history of philosophy—that Marx basically operates in a way similar to Kant in that he shows how experience is mediated; unlike Kant, he thinks it’s mediated by the capitalist system, which creates a worldview. It’s here where I get troubled, because it implies that idealist philosophy generally—from Kant to Rawls and on—is starting from the flawed premise, perhaps akin to the Heidegger idea of being “thrown” into an already existing state of affairs.
I guess what it’s showing in a sense is not just that two economic systems are opposed—socialist and capitalist—and also not just that one favors individuals and one favors groups, but that one actually engineers the way thought is generated. To be blunt, it makes me wonder if all that philosophy I studied was actually fruit from a poison tree.
This is such a large question—it’s hard to wrap your mind around it, because it entails the very possibility of objectivity (can you abstract your subjectivity with some tool to arrive at an objective understanding), but on the one hand it seems very simplistic—how can Marx be correct when he’s not really dealing with things like moral luck, is/ought, personal identity, justified true belief—he seems almost basic; but on the other hand, when Marxism makes sense, it suggests that a lot of that philosophy is just a mistake. I haven’t felt quite this shaken since I really “got” Aristotle once or twice, or when I “understood” Pragmatism (including its contradictions).
I’m kind of at sea a bit here—I’m immersing myself in Marx and Chomsky and Bakunin and Murray Bookchin to help understand where I am exactly—but has anyone else had this sort of experience? Is this a common step? I always used to feel like Rawls was the be-all of political philosophy, and that his communitarian critics were just goodie goodies, but now I’m almost feeling like all of that work was elaborate justifications of the “thrownness,” and that Marx has made it all seem almost trivial.

>> No.20467997
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20467997

>>20467991
Too long didn't read. Fuck Marx.

>> No.20468005

tldr
sage

>> No.20468009

>>20467991
This is pasta

>> No.20468014
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20468014

>>20468005
>sage
>bumped to page 1

>> No.20468148

>>20467991
lmao, what a typical philosophy loving redditor. gets the suspicion that philosophy might be false consciousness, but then can't help immediately extending it into the suspicion that objective knowledge is impossible. because philosophy of course must always be the be all and the end all. how's that for a flawed premise?

>> No.20468159
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20468159

>>20467991
Read Ellul.

>> No.20468176

>>20467991
No, because I’m not a materialist retard. Think about what ideas are.

>> No.20468182
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20468182

>>20467991
Brilliantly stated!
https://www.reddit.com/r/askphilosophy/comments/r079pi/how_much_of_philosophy_is_incompatible_with/

>> No.20468272

>>20468148
Its not falsifiable so its probably not true

>> No.20468418

>>20467991
>mediated by the Capitalist system
Karatani writes a bit about this Kantian sense of Marx in Transcritique

But

Wait until you get to Heidegger’s destruction of Western philosophy

>> No.20468832

>>20468148
you're the redditor, dr_red_terror

>> No.20468946

>>20467991
>Searle, Rawls, Nagel, Russell, Nozick, Parfit,
Literally who

>> No.20468992

If you can't see how Marx's dialectal materialism and class consciousness are a rehash of everything from Plato's allegory of the cave to the Christian (Augustinian) opposition between the people of the city of God (followers of the one true faith, Christianity) and the earthly city (non-believers, like pagans and heretics), then I honestly doubt that you really did gain a proper grasp on the history of Western philosophy. All Marx did was to restate this opposition between these two fundamentally opposed archetypical groups by the means of terminology taken from economic theory and imagery related to the conditions of the industrial working class from his era. Ultimately, there is no theory or system that expresses the nature of reality as it is, only theories or narratives that one person came up with that follow a certain notion of "Man", a "truth" to be "known" by him, and a possible "means" for it.

>> No.20469048

>>20468832
OP is literally copy-pasting from a reddit thread.

>> No.20469114

>>20467991
According to Engels we've already built like 80-90% of communism but "private property" continues to elude us. Maybe it has something to do with Marx' liberal conception of the state as being after the individual and seperate from "community"

>> No.20469129

>>20468176
Yo, marxism fucking destroyed.

>> No.20469150

>>20468832
lol do you think there's just one person on the internet who's digested a bunch of fundamental Marxist texts? it's not that big of an achievement

>> No.20469210

>>20467991
This is a common reaction to an earnest engagement with Marx. I recommended you read the Frankfurt school (specifically Benjamin's theses on philosophy of history and Horkheimer and Adorno's Dialectic of Enlightenment) if you want more of an examination of the way instrumentalized reason and its attending rationalization of production can be seen as influencing subjectivity.

Your education in philosophy in an English language department is almost always going to be lacking. The analytic tradition and the various thinkers they've appropriated do not see what you're describing as a legitimate problem or "thing" for philosophy. If you can remove yourself from the lens that you've used until now you can find that alot of what you've read can be seen as making a similar point to the one you're encountering in Marx. Plato understood how societies generated subjectivity, its one of the major aspects of the republic and sort of the guiding ethos of Socrates. Rousseau and Hobbes also can be seen as prefiguring some of Marx's ideas in this regard as they observe changes to the human animal as their social and material circumstances change. The ideas of the fully rational subject who can decide independent of coercive forces unknown to them is also criticized by Freud, Nietzsche, and even Kant to some extent.

The beauty of encountering something like this is that it now provides a perspective through which you can reanalyze previous points and see if/how they can be reconciled in new ways. I do caution that dialectical materialism is one of those big paradigm shifting encounters and its very easy to wield it like dogma. You wouldn't be the first to become an obnoxious Marx person after coming to this realization. Read the Benjamin. Reflect on how ultimately dialectical materialism is another grand narrative that is yet still too small to encompass the world. Think on the mechanical turk and the name of the dwarf puppeting it.

>> No.20469267
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20469267

>>20469210
>*chirps in incomprehensible judaisms*
Ah yes