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/lit/ - Literature


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20324014 No.20324014[DELETED]  [Reply] [Original]

>Such that

>> No.20324394
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20324394

>indeed,

>> No.20324404
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20324404

>Perchance.

>> No.20324415
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20324415

>Now,

>> No.20324424
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20324424

>Surely,

>> No.20324446
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20324446

>—

>> No.20324721
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20324721

>Alas!

>> No.20324722

>>20324394
uh...want to try again with that transparency job?

>> No.20324728
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20324728

>i.e.

>> No.20324738
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20324738

>in contrast to

>> No.20324777
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20324777

>mayhaps

>> No.20324960
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20324960

>the more she shat

>> No.20324991
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20324991

>methinks

>> No.20324994
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20324994

qua [x] qua

>> No.20325037
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20325037

>Were it not for the fact that —

>> No.20325049
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20325049

>Irregardless

>> No.20325085
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20325085

>So,

>> No.20325187
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20325187

>with that being said

>> No.20325205 [DELETED] 
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20325205

Woe,

>> No.20325209

>>20324446
Based Nietzsche appreciator

>> No.20325212
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20325212

>>20325037
It really do be like that doe

>> No.20325220
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20325220

>insofar

>> No.20325236
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20325236

>>20324394
>... is left as an exercise to the reader.

>> No.20325254
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20325254

>and but so

>> No.20325258
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20325258

>QED

>> No.20325333
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20325333

>that that had had

>> No.20325409
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20325409

>w/r/t

>> No.20325640

>>20325209
why does he always do this? i've never seen anyone else use as many "—" and "!" as Nietzsche

>> No.20325676
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20325676

>>20325333
>The horse raced past the barn fell.

>> No.20325680

>>20324014
>so much so

>> No.20325686

>what that is is

>> No.20325716
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20325716

>Inasmuch as,
>Wheretofore,
>In sum,

>> No.20325744
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20325744

>whosoever
>whatsoever
>wheresoever
>howsoever
>whichsoever
>theresoever
>heresoever
>thussoever
>butsoever
>andsoever

>> No.20326116
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20326116

>Herr Feuerbach, an Hegelian (c'est tout dire!)

>> No.20326129
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20326129

>nevertheless

>> No.20326184
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20326184

>>20324014
>Conversely,

>> No.20326204 [DELETED] 

>will to live
>super cleverness
>fallacy

>> No.20326207
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20326207

>HOWEVER

>> No.20326216
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20326216

>will to live
>super cleverness
>fallacy

>> No.20326295

>Pneumonoultramicroscopicsilicovolcanoconiosis

>> No.20326313
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20326313

>>20324014
>and/or

>> No.20326330
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20326330

>>20325744
>Whomstsoever

>> No.20326337
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20326337

>hitherto

>> No.20326341
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20326341

>quoth

>> No.20326481
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20326481

>and even if

>> No.20326495
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20326495

>therefore

>> No.20326506
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20326506

>henceforth

>> No.20326513

>It is the opinion held by many learned gentlemen,

>> No.20326531
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20326531

>this page intentionally left blank

>> No.20326542
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20326542

>Thus, we've come to the conclusion

>> No.20326718
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20326718

>Full of oddities and eccentricities, M. Joubert will be an eternal loss to those who knew him. He had an extraordinary grip upon one's mind and heart; and, when once he had seized hold of you, his image was there, like a fixed thought, like an obsession that refused to be driven away. He made great pretensions to calmness, and no one was so easily perturbed as he: he watched himself in order to stop those emotions of the mind, which he thought injurious to his health, and constantly his friends came and disturbed the precautions which he had taken to keep well, for he could not prevent himself from being affected by their sadness or joy: he was an egoist who troubled himself only about others. In order to recover his strength, he often thought himself obliged to close his eyes and refrain from speaking for hours at a time. Heaven knows what noise and movement passed inwardly within him during this repose and silence which he laid upon himself. M. Joubert at every moment changed his diet and regimen, living one day on milk, another on minced meat, causing himself to be jolted at full speed over the roughest roads, or drawn at a snail's pace along the smoothest alleys. When he read, he tore out of his books the leaves which displeased him, thus forming a library for his own use, composed of scooped-out works, contained in bindings too large for them.

>A profound metaphysician, his philosophy, thanks to an elaboration peculiar to himself, became painting or poetry; a Plato with the heart of a La Fontaine, he had formed an idea of perfection which prevented him from finishing anything. In manuscripts found after his death, he said:

>"I am like an ‚Æolian harp, which gives forth a few beautiful sounds and plays no tune."

>> No.20326734
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20326734

>>20324014
>that that had had

>> No.20326805
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20326805

>let it be known

>> No.20327045
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20327045

>this was once revealed to me in a dream.

>> No.20327109
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20327109

>for you see

>> No.20327122
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20327122

>it must be acknowledged

>> No.20327156

>>20326330
>eversoever
>sosoever
>soeversoever

>> No.20327171
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20327171

>unbeknownst to

>> No.20327173
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20327173

>but before we begin, let me show you the *wrong* way to do it

>> No.20327201

>german book
>*gratuitous french*

>> No.20327240
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20327240

>yclept

>> No.20327308
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20327308

>ὅπερ ἔδει δεῖξαι

>> No.20327334

>>20325640
>Nietzsche’s 10 Rules for Writing with Style
>#6. Be careful with periods! Only those people who also have long duration of breath while speaking are entitled to periods. With most people, the period is a matter of affectation.

>> No.20327497

>;

>> No.20328062
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20328062

>in brevis

>> No.20328089
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20328089

>>20324014
>indubitably

>> No.20328100

>>20325716
In sum is probably the most chad. Looks like English, might be Latin, still makes sense regardless, would however be better if it was Latin. This has all the philological dick elitism of a Latin quotation without even lending the reader the option to escape through ivory accusations of said elitism being untimely yada etc.

>> No.20328190
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20328190

>Notwithstanding

>> No.20328286

>>20324415
, Now,

>> No.20328298
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20328298

>>20324424
>Shirley,

>> No.20328310
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20328310

>Due to the fact