/lit/ - Literature

[Anonymous No.18818058]

Any books about how ideologies are cringe?

[Anonymous No.18818068]

> T h r e a d T h e m e :

https://www.youtube.com/watch?v=X1O3VLIWJ68

[Anonymous No.18818089]

The ego and it's own

[« Ƹ̵̡Ӝ̵̨̄Ʒ » !!bGBGaUpA8kS No.18818095]

Žižek is all over this. Who does he get it from?

[Anonymous No.18818101]

>>18818095
Hegel read Lacan and opened stirner’s third eye

[« Ƹ̵̡Ӝ̵̨̄Ʒ » !!bGBGaUpA8kS No.18818123]

>>18818101
And it passed through him until all that was left was “I”

[Anonymous No.18818140]

>>18818058
stirner

[Anonymous No.18818149]

>>18818058
Based. Just a bunch of hypocrites all around -- worse, hypocrites who enjoy the effects of hypocrisy in itself on the mental composure of their ideological opponents.

[Anonymous No.18818153]

Peterson’s Maps of Meaning... except he ignores the fact that his own liberalism is an ideology, and instead works from the assumption that liberalism is the natural way of interpreting the world psychologically.

[Anonymous No.18818188]

>>18818140
>>18818089
I tried reading him and I can't understand him. He doesn't have a good clarity, or maybe it's the translation.

[Anonymous No.18818190]

>>18818089
Literally this, though the "The Unique and its Property" (auth. Max Stirner) translation by Wolfi Landstreicher is a more recommendable translation.

[Anonymous No.18818192]

Is being anti-ideology an ideology?

[Anonymous No.18818199]

ideologies are a necessity to navigate the social world. if you didn't have any, you would probably be institutionalized. read lacan

[Anonymous No.18818201]

>>18818188
Read the Landstreicher translation and remember always, just have fun and be yourself! You're going to get filtered no matter what you do. Maybe try starting with "Stirner's Critics" if it's that hard.

[Anonymous No.18818203]

>>18818192
I have heard that on one occasion the Blessed One was staying near Rajagaha on Vulture's Peak Mountain, in the Boar's Cave. Then LongNails the wanderer[1] went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he stood to one side. As he was standing there, he said to the Blessed One, "Master Gotama, I am of the view, of the opinion, that 'All is not pleasing to me.'"

>"But even this view of yours, Aggivessana — 'All is not pleasing to me' — is even that not pleasing to you?'"

"Even if this view of mine were pleasing to me, Master Gotama, it would still be the same, it would still be the same."

>"Well, Aggivessana, there are more than many in the world who say, 'It would still be the same, it would still be the same,' yet they both do not abandon that view and they cling to another view. There are fewer than few in the world who say, 'It would still be the same, it would still be the same,' and they both abandon that view and do not cling to another view.

[Anonymous No.18818211]

>>18818203
In english, doc

[Anonymous No.18818212]

>>18818203
>>18818192
>"There are some brahmans & contemplatives who are of the view, of the opinion, that 'All is pleasing to me.' There are some brahmans & contemplatives who are of the view, of the opinion, that 'All is not pleasing to me.' There are some brahmans & contemplatives who are of the view, of the opinion, that 'A part is pleasing to me; a part is not pleasing to me.'

>"With regard to those brahmans & contemplatives who are of the view, of the opinion, that 'All is pleasing to me': That view of theirs is close to being impassioned, close to bondage, close to delighting, close to holding, close to clinging. With regard to those brahmans & contemplatives who are of the view, of the opinion, that 'All is not pleasing to me': That view of theirs is close to not being impassioned, close to non-bondage, close to not-delighting, close to not-holding, close to not-clinging."

When this was said, LongNails the wanderer said to the Blessed One, "Master Gotama commends my viewpoint. Master Gotama recommends my viewpoint."

[Anonymous No.18818216]

>>18818068
I used to think the the Bee Gees were fat black American women until very recently

[Anonymous No.18818220]

>>18818203
What the fuck is he saying

[Anonymous No.18818221]

>>18818212
"With regard to those brahmans & contemplatives who are of the view, of the opinion that 'A part is pleasing to me; a part is not pleasing to me': Whatever is pleasing to them, their view is close to being impassioned, close to bondage, close to delighting, close to holding, close to clinging. Whatever is not pleasing to them, their view is close to not being impassioned, close to non-bondage, close to not-delighting, close to not-holding, close to not-clinging.

"With regard to those brahmans & contemplatives who are of the view, of the opinion, 'All is pleasing to me': A wise person among them considers that 'If I were to grasp and insist firmly on this view of mine that "All is pleasing to me," and to state that "Only this is true, all else is worthless," I would clash with two — the brahman or contemplative who is of the view, of the opinion that "All is not pleasing to me" and the brahman or contemplative who is of the view, of the opinion that "A part is pleasing to me; a part is not pleasing to me." I would clash with these two. Where there is a clash, there is dispute. Where there is a dispute, quarreling. Where there is quarreling, annoyance. Where there is annoyance, frustration.' Envisioning for himself clash, dispute, quarreling, annoyance, frustration, he both abandons that view and does not cling to another view. Thus there is the abandoning of these views; thus there is the relinquishing of these views.

[Anonymous No.18818227]

>>18818221
"With regard to those brahmans & contemplatives who are of the view, of the opinion that 'A part is pleasing to me; a part is not pleasing to me': A wise person among them considers that 'If I were to grasp and insist firmly on this view of mine that "A part is pleasing to me; a part is not pleasing to me," and to state that "Only this is true, all else is worthless," I would clash with two — the brahman or contemplative who is of the view, of the opinion that "All is pleasing to me" and the brahman or contemplative who is of the view, of the opinion that "All is not pleasing to me." I would clash with these two. Where there is a clash, there is dispute. Where there is a dispute, quarreling. Where there is quarreling, annoyance. Where there is annoyance, frustration.' Envisioning for himself clash, dispute, quarreling, annoyance, frustration, he both abandons that view and does not cling to another view. Thus there is the abandoning of these views; thus there is the relinquishing of these views.

[Anonymous No.18818234]

>>18818227
"Now, Aggivessana, this body — endowed with form, composed of the four primary elements, born from mother & father, nourished with rice & porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion — should be envisioned as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self. In one who envisions the body as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self, any desire for the body, attraction to the body, following after the body is abandoned.