/lit/ - Literature

[Anonymous No.17370930]

>Beneath the paving stones, Adorno!

What books explain the absolute and ridiculous failures of revolutionaries?

[Anonymous No.17370948]

revolutionists are bourgeois hedonists eager to feel righteous after a gangbang, and their audience is plebeians eager to be bourgeois too

[Anonymous No.17370950]

"The struggle of people against capital has only ever been seen through the narrow focus of class. The only way to be regarded as a real adversary of capital has been to actively identify oneself with the proletariat; all else is romantic, petit bourgeois etc . . . But the very act of reasoning in classist terms means that any particular class is confined within the limits of class analysis. This is particularly important when one considers that the working class has as its mission the elimination of all classes. It also avoids the question of how that class will bring about its own autodestruction, since this classist analysis prevents any lessons being drawn from the tragic intellectual fate of those people who set themselves in opposition to capital without even recognising or identifying their enemy (as with Bergson, for example). Today, when the whole classist approach has been deprived of any solid base, it may be worthwhile to reconsider movements of the right and their thinking. The right is a movement of opposition to capital that seeks to restore a moment which is firmly rooted in the past. Hence in order to eliminate class conflict, the excesses of capitalist individualism, speculation and so on, the Action Francaise and the Nouvelle Action Francaise (NAF) envisage a community which can only be guaranteed, according to them, by a system of monarchy. (See particularly the chapter on capitalism in Les Dossiers de l'Action Francaise)."

[Anonymous No.17370960]

>>17370950
"It seems that every current or group which opposes capital is nonetheless obliged to focus always on the human as the basis of everything. It takes diverse forms, but it has a profoundly consistent basis and is surprisingly uniform wherever human populations are found. Thus by seeking to restore (and install) the volksgemeinschaft, even the Nazis represent an attempt to create such a community (cf. also their ideology of the Urmensh, the "original man"). We believe that the phenomenon of Nazism is widely misunderstood: it is seen by many people only as a demonic expression of totalitarianism. But the Nazis in Germany had reintroduced an old theme originally theorized by German sociologists like Tonnies and Max Weber. And so in response, we find the Frankfurt school, and most notably Adorno, dealing in empty and sterile concepts of "democracy", due to their incapacity to understand the phenomenon of Nazism. They have been unable to grasp Marx's great insight, which was that he posed the necessity of reforming the community, and that he recognised that this reformation must involve the whole of humanity. The problems are there for everybody; they are serious, and they urgently require solutions. People try to work them out from diverse political angles. However, it is not these problems which determine what is revolutionary or counter-revolutionary, but the solutions put forward - i.e. are they effective or not? And here the racketeer's mentality descends upon us once again: each gang of the left or the right carves out its own intellectual territory; anyone straying into one or the other of these territories is automatically branded as a member of the relevant controlling gang. Thus we have reification: the object is determinant, the subject passive."
- Camatte

[Anonymous No.17370974]

>>17370948
Why is this the case?

[Anonymous No.17372291]

Bump

[Anonymous No.17373536]

https://youtu.be/nehcDX3XqDs

[Anonymous No.17373790]

Bump