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/lit/ - Literature


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16674423 No.16674423 [Reply] [Original]

Can a hammer hammer itself? An eye see itself by its own? So, can you understand? But can you understand that you understand? If you can, that means there is something else other than than just your body. How could you understand that you understand? Would be like an scissors cutting itself.

>> No.16674519

>>16674423
>can you understand that you understand?
No.

>> No.16674571

>>16674519


IF THAT IS SO, IT IS INDICATIVE OF, EITHER: (I) LACK OF SOUL, WHICH ENTAILS THAT YOU ARE INCAPABLE OF SELFCONSCIOUSNESS, OR (II) LETHARGIC SOUL.

>> No.16674674

>>16674571
Fuck off back to >>>/int/ papist scum

>> No.16674852

>>16674571
You can't lack something that never existed as anything other than a mental sleight-of-hand in the first place.

>> No.16674870

>>16674852
why cant npcs unserstand induction?

>> No.16674876
File: 345 KB, 800x399, KENNY XXVII.png [View same] [iqdb] [saucenao] [google]
16674876

>>16674852


OK, SOULLESS FLESHVESSEL.

>> No.16674896

>>16674870
>>16674876
t. monkeys larping as deities

>> No.16674903

It's impossible to understand that you understand, because you would need to be a higher being to be able to do so.
>>16674571
>>16674876
Why does this trip always type in caps? This is some mega autism.

>> No.16674946

>>16674423
Yes, a hammer can hammer itself. Just turn the head of the hammer so that it faces the handle of the hammer, then make the wood flimsy.
An eye can see itself, too. This is concievable. Eyes can curve outwards. If so, an eye can curve inwards. If it curves inward to a great enough degree, it can see itself.

>> No.16674964

>>16674903
>It's impossible to understand that you understand, because you would need to be a higher being to be able to do so.


NOT REALLY; DO NOT CONFLATE CONTAINER WITH CONTENT; THE SOUL IS ONE'S ENTITY; IT IS THE SOURCE OF ONE'S BEINGNESS, AND IT IS THE SEAT OF ONE'S CONSCIOUSNESS —NOT TO BE CONFUSED WITH AWARENESS—; IT IS PRECISELY THE SOUL, WHICH IS CONSTITUTED BY DIVINE SUBSTANCE, THAT MAKES IT POSSIBLE TO COMPREHEND WHAT IS APPREHENDED BY THE SENSES, AND UNDERSTOOD BY THE MIND, AND FELT BY THE SPIRIT, AND TO DERIVE KNOWLEDGE FROM THIS COMPREHENSION.

THE FACT THAT THE SOUL IS CONSTITUTED BY DIVINE SUBSTANCE DOES NOT ENTAIL ONTIC DIVINITY AS SUCH, BUT IT DOES ENTAIL A RELATION OF SUPERIORITY, AND OF OPTIMALITY, TOWARDS THOSE WHO LACK A SOUL.

>> No.16674975

Can a man pull himself up?
Before you say no, consider that he may have bootstraps.

>> No.16674977

>>16674964
So, in short, the fact that we are aware suggests, if not logically concludes that we can understand that we understand? Why do you type in caps?

>> No.16674992

>>16674975
He's not pulling himself, he's pulling his straps, which in turn then pull up his foot. Note that it is not his entire being, but his foot. If a man were to truly pull himself up, it must be pulling his body with his body alone, no ropes or anything to aid him.

>> No.16675096

>>16674977
He's a poop eater retard, that's why

>> No.16675101

This is horrible logic, an understander can understand itself, the understander is not at all comparable to a hammer

>> No.16675107

>>16674992
You can jump without bending your knees, watch https://youtu.be/caEK_W4uabA

>> No.16675115
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16675115

>>16675107

>> No.16675118

>>16675101
This idea is used in Plato's Charmides and Meno. How can you know what you know and don't know if you do not know it? You can't have a science of not knowing science like you can not have a vision of what you aren't seeing.

>> No.16675129

>>16675101


THAT WHICH STANDS UNDER DOES NOT, AND CANNOT, BY ITS OWN STANDING, STAND UNDER ITS OWN STANCE; SOMETHING BEYOND, AND, SIMULTANEOUSLY, WITHIN, AND AMIDST, IS NECESSARY TO GRASP THE WHOLE, AND GIVE IT SIGNIFICANCE, ORDER, AND PURPOSE —THAT THING IS CONSCIOUSNESS, WHICH IS A FACTOR OF THE SOUL.

>> No.16675136

>>16675101
Listen to >>16675118, in the dialogue they do not come to a clear conclusion, and it is somewhat implied that we as humans can't really know what we know we know, et cetera.

>> No.16675137

>>16675118
You can tho; every now and then, overestimations, underestimations, unpredicted fluxes, missing populations, and so on, hint at us that there's something we're clearly missing, even though we don't know what it is

>> No.16675152

>>16675137
You don't know WHAT it is you are missing though. You can have a vague idea you're missing something but you can't know precisely what it is without knowledge of it.

>> No.16675178
File: 229 KB, 1100x1100, RETKSHI__79474.1477934987.1100.1100.jpg [View same] [iqdb] [saucenao] [google]
16675178

This hammer BTFOs philosophers!

>> No.16675182

>>16675152
Yes, true. But you'd have *some* information about the unknowns

>> No.16675193

>>16674423
Can a catalog of things that aren't spoons list itself as an item? It is certainly a catalog, and not a spoon, so it can list itself. Yet there's nothing else to the catalog, but whatever stuff that's included there.

>> No.16675484
File: 1.12 MB, 3200x2035, 2011_NYR_02480_0044_000andreas_gursky_rhein_ii.jpg [View same] [iqdb] [saucenao] [google]
16675484

>>16674423
A finger points everywhere except at itself. A set that contains all sets that do not contain themselves leads to paradox (the axiom of specification just renders the set incoherent, it doesn't resolve the antinomy). No, introducing self-reference in general leads to paradox ("This sentence is false"). We can understand these because we are a level above them, so to speak. But can we understand that we understand? This is the question you pose.
We can make reference to our conscious mind/Self. But can this Self reference itself? Isn't this what it's doing in the first place?
Hold on, let's rewind. First, notice in all of the above cases (and in your examples), paradox arises in things that can't even in principle reference themselves while being logically coherent. Language, hammers, sets (which are described in a logical-mathematical language). These things are physical or inert structures. It would be reasonable to infer that any self referential physical system is a priori impossible.
So does this mean consciousness is special? I would say yes. It can reference itself without being incoherent (if you don't believe this, then there is no self that is reading these words, and hence no "you" who is not believing what I'm saying).
This fits well with Goedel's Incompleteness Theorem and Omega-consistency, which I'll use to support my point. Goedel's theorem, put crudely, affirms the synthetic nature of mathematics. It is not a deck of cards filled with analytic statements (formalism). The complete picture of mathematics borrows from and is derived from the mind, things prior to logical-mathematical structures.
However, Omega-consistent logical systems can be considered complete. This means consciousness is Omega-consistent. Keep in mind the converse is not necessarily true. I'll leave you with a question to consider or research: is AI Omega-consistent? Is it even in principle possible?

>> No.16675957

>>16674423

DUDE THE WORD "NOUN" IS ITSELF A NOUN WHAAAAAOAAAHAHAHAAHAHA

>> No.16677264

>>16675484
I did not specify a set that contains all sets that aren't an X object, just a finite list if you want

>> No.16677442

>Study neurosci
>Literally understand how you understand
Also I'm 14 and this is fuuuuuuuuuuuucking deep, like woah dude! Calm your intellect we can't keep up

>> No.16677457

>>16674519
you either understand that you understand or you understand that you don't. it still proves OP's point.

>> No.16677474

>>16677442
You can't understand what you do not know and if you do not know it then you truly do not fully understand.

>> No.16677546

>>16677442
I Just quoted Aristotle, it ins't my words you retarded.
But yeah, I also have 16 and I too love to make funny replys to normies that talk about greek philosophy. Keep your shitpost up man

>> No.16677561

>>16675101
>This is horrible logic
motherfucker the guy invented logic

>> No.16677565

>>16677457
Unfalsifiable statement, huh? Well, time to go then. Cheers anon

>> No.16677568

>>16677442
neuroscience and cognitive science are mostly horse shit

>> No.16678337

>>16677568
Care to elaborate?

>> No.16678411

>>16677565
this is not only in the scope of empirical investigations, so falsifiability is not applicable at all.

>> No.16679513

>>16678337
>dude, like what if all human behavior can be traced to biological impulses and chemicals in your brain
>ok, then i will do the exact opposite that you tell me i should be doing
>NOOOOOOOO YOU CANT JUST HECKIN DISRESPECT SCIENCE DUDE I FUCKING LOVE SCIENCE

>> No.16679573

>>16679513
>ok, then i will do the exact opposite that you tell me i should be doing
You think this is a proof? Also, how do you account for things like drug addiction, coma from a head trauma etc.?

>> No.16679587

>>16679513
Your brain makes you release dopamine, serotonine and/or oxytocine whenever you try to bait/troll/coom/be contrarian.
Some neurons remember that those actions will 'make' you happy, briefly.
Then you see this thread, and you just can't control your urges to gain easy tasty happy chemicals. As a result, you bait and receive the desired yummy chemos. Congrats anon

>> No.16679617

>>16679573
>You think this is a proof?
yes, because if someone believes something based on valid reasoning, then valid reasoning is sufficient to explain the belief in some way
if correct reasoning is sufficient to explain the belief, biological impulses are not necessary to explain the belief.
if biological impulses are not necessary to explain the belief, we can believe otherwise.
so if we believe something based on reason, we can believe otherwise and are free for all practical purposes.
>>16679587
see the above boyo

>> No.16679665

>>16679617
This is peak pseud shit

>> No.16679685

>>16679665
midwit cope

>> No.16679706

>>16679685
You're the one who's coping. There's no escaping the neurosciences, my friend.

>> No.16679711

>>16675484
>A finger points everywhere except at itself.
What if it bends?

>> No.16679717

>>16679513
>ok, then i will do the exact opposite that you tell me i should be doing
Not possible while I have needles in your brain.

>> No.16679731

>>16679706
Stemlord faggot , get out of here with your scientism and read Spinoza

>> No.16679739

>>16679617
>humans are rational
No, they aren't. People are pretty fucking dumb, as you are happily displaying. Most of the dumb shit you believe, you believe purely because it justifies you doing something that you want to do, and then you fill in the gaps as needed.

>> No.16679805

>>16679731
You should read at least a book on anatomy and neurology, friend.

>> No.16680058

>>16679617
And reasoning is a (complex) biological impulse

>> No.16680315

>>16679717
>you dont have free will when im controlling you
yes?
>>16680058
yes, but this does not contradict what i said. notice i said we are free for all practical purposes
>>16679706
until you can prove otherwise, youre just coping

>> No.16680439

>>16674423
It's a miracle.

>> No.16680884

>>16675178
That's not a hammer, it's a balloon

>> No.16680904

>>16674423
It's simple: there's no "you."

>> No.16680979

>>16674571
your caps is on you massive faggot

>> No.16680983

>>16680315
No, we're not free; it's hard to see the strings given how complex the coweb is, but there's a coweb nonetheless

>> No.16681035

>>16674519
this.
> hammer can hammer another hammer, cant hammer itself
> eye can eye another eye, cant eye itself
> understanding can understand another understanding, can't understand itself
you cannot understand that you understand in the sense that one 'understanding' is understanding itself.

>> No.16681349
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16681349

>>16674423
>can you understand that you understand?
No, i don't think you can.
When understanding is considered as an object of analysis it loses its main property: understanding itself.
This happens because when we understand something, the real understanding (the immediate act of understanding) is already acting, so what we are trying to understand (understanding as an object) cannot be the understanding itself: It must be something else. For understanding is essentially a single phenomenon, a unique activity. It cannot "duplicate" itself and persist as an act (understanding) and object of activity (object of understanding) simultaneously.
Cheers

>> No.16681783
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16681783

>>16674423
>understanding

Not only is Plato hitting on something, we still do not have a clear account of what "understanding" itself is. Of course, we understand the general idea, and the word motives a discussion, but good luck with that analysis.

>> No.16681811

>>16674977
the fact that we are aware of our awareness