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/lit/ - Literature

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15140283 No.15140283 [Reply] [Original]

Thoughts? 9x9 thread

>> No.15140298

There is no way you could have made it even more cursed

>> No.15140307

>>15140298
are you a bosnian?

>> No.15140312

>>15140283
That’s 3x3 you absolut mong

>> No.15140408
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15140408

>> No.15140431

>>15140283
Actually incredible how funny this is. Bravo.

>> No.15140432

>>15140408
schmitt - ??? - joyce
nabokov - ??? - churchill
??? - Machiavelli - ???

>> No.15140451

>>15140283
b-b-b-ba-based

>> No.15140452

>>15140432
Mises, Leo Strauss, Hayek, Lloyd Shapley

>> No.15140570

>>15140307
You can hate the perpetrator of a genocide with out being part of the targeted group.
Also he freaks me out, because he looks way to goofy for the crimes he commited.

>> No.15140787

bump...

>> No.15140943
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15140943

I am the most based person here

>> No.15140973

>>15140943
??? - foucault - ??? - ???
deleuze - spengler- heidegger - jung
adorno - ??? - ernst jünger? - Nietzsche

>> No.15140982

>>15140408
lolberg retard

>> No.15141376

>>15140982
?

>> No.15141593

How's my meme list?
Jung
Nietzsche
Kaczynski
McKenna
Land
Eliade
Stirner
Campbell
Joyce

>> No.15142916

>>15141593
Cringe (because no pic attached)

>> No.15144151
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15144151

>>15140283
here's mine

>> No.15144158

>>15141593
mckenna is annoying. I cannot stand his voice

>> No.15144184

>>15140408
>Churchill
top pseud

>> No.15144199

>>15140943
Honestly that does seem rather based. but who are (1, 1), (1, 3), and (4, 2)?

>> No.15144210
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15144210

>>15144151
cursed

>> No.15144255

>>15144184
Marlborough is an incredible work

>> No.15144274

>>15144151
palindrome alert

>> No.15144295

>>15144151
why did this make me laugh, it's not even funny

>> No.15144309
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15144309

Like it or not, this is the new face of /lit/

>> No.15144340

>>15144309
I fucking love joseph farrell

>> No.15144353

>>15144340
Well then you're on the cutting edge, my friend. You're part of the /lit/erary avant garde, the coming elite of /lit/ posters. Together we will build a new board, better than the one that came before it.

>> No.15144354

>>15141593
where to start with Eliade?

>> No.15144380
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15144380

Nietzsche
Tolstoy
Stirner
Plato
Dostoyevsky
Mann
Hemingway
Pessoa
Musil

Any rec based on this?

>> No.15144448

>>15144354
not that poster but i would recommend starting with myth of the eternal return (also called cosmos and history, confusingly) which is where he basically gives his mission statement of what he thinks is wrong with modernity and how comparative religions can solve it. it's also short so you can read it pretty quick, although it's dense with references - i wouldn't worry overmuch with catching every single reference he's making, just try to get the gist and sense of the overall points he's making because he returns to them throughout every book.

from there you have multiple choices:
- there are a series of short books quite like Myth of the Eternal Return which he published in a flurry around the same time, like the forge and the crucible, so you could read one of those if they interest you. these will give you more a sense of what eliade is doing but still bite-sized and restricted to manageable domains (like alchemy or dreams).

- or you could read either Yoga or Shamanism (or both) if you're interested in what sort of person eliade thinks it is that comes into contact with the primordial/transcendent mythic realm, and implicitly what sort of person he thinks we ought to be becoming in order to restore this capacity (which exists for all of us potentially)

- if you want something more systematic, patterns of comparative religion is the big one where he outlines the overall scheme of the mythic structures he's identified in his researches, so you could read that right after Myth of the Eternal Return, but i would say only do it if you really loved that specific aspect of it (the revealing of the vegetal/cyclical myths etc)

- some people recommend starting with The Sacred and the Profane but i am not a huge fan of this, i just include this for fairness

other than that, his youth novels are worth reading if you're interested in right-wing modernism (gaudeamus + novel of the myopic adolescent). his short magical realist fiction is neat, and his big roman a clef novel The Forest Passage (or something like that) is good, but imho his best stuff is from the 1930s and hasn't been translated

>> No.15144474

>>15140408
>schmitt and mises
nigger what

>> No.15144492

>>15144474
probably a uchicago fundamentals major

>> No.15144525

>>15144448
many thanks anon, I'll check him out. Also I'm more of a novel kind of guy, do you think if I read The Night of St John without having a good background of Eliade most of the stuff will go over my head?

>> No.15144569

>>15144151
based

>> No.15144634
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15144634

>> No.15144642

>>15144634
who is that nigga on the top right? what a chad

>> No.15144809

>>15144642
William James

>> No.15144974
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15144974

>> No.15144980

>>15144634
middle row left?

>> No.15145001

>>15144474
>>15144492
It is more that Schmitt was right about a lot of things and that is the problem. Liberalism eats itself hiding and failing to distinguish πολέμιος, from either friend or ἐχϑρός. Depoliticization will lead to fewer attempts at greatness. Mises is broadly correct about the non categorical nature of human action. Attempts to achieve enough information to central plan will generally fail. This is not necessarily the case in the Emergency. There are periods where we need an imperfect, but energetic power to deal with a disaster (Siege, War, Plague). The wielder of this power should not be permanent or even sovereign himself. I believe that though the present conception of liberalism was always doomed to fail we can still attempt to address the issues that Schmitt reveals even if it is unlikely that we will succeed. (Hayek and Mises both recognized huge potential problems for the culture and mores of a liberal society, in fact Hayek said that the decline of liberalism began with Mill's On Liberty and his rejection of moral coercion).

>> No.15145032
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15145032

Rate and Give me book recommendations (philosophy or not, doesn’t matter)

>> No.15145139
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15145139

>>15144980
Lloyd P. Gerson
the floor sweeper

>> No.15145158

>>15145032
have you actually read abhinavagupta

>> No.15145177
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15145177

*ahem*
excuse me

>> No.15145189

>>15144634
>nietzsche and platonists together

>> No.15145215

>>15145177
*inserts Guenon in attempt to astroturf his 'popularity' in this board
cringe, go find a new hobby you creepy schizo

>> No.15145220

>>15145177
pseudcore

>> No.15145225

>>15145158

Yep, I consider his work and the work of kukai to be my major tantric influences. In my own ontology I use his conceptions of the relations of vimarsa and prakasa to more or less radically expand beyond kabbalistic Kether

>> No.15145247
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>> No.15145254

>>15145247
>Nagarjuna, Whitehead and Wittgenstein in the same room together
Based

>> No.15145262

>>15145225
i have no idea what that means but it sounds legit

>> No.15145326

>>15145262

Give the Triadic heart of shiva a read as a primer to his work.

>> No.15145350

>>15145326
>the Triadic heart of shiva
Ok but how did you go to draw a connection from that to the kabbalistic kether? what does kether signify in that context?

>> No.15145393

>>15145350

Links incoming to my work, it would take a lot of spamming In here to explain my model.

Begin here tinyurl,com/yab4krsp

At the end of that one I have a little glossary of terms, read it first. Then continue with this.

tinyurl,com/ybuufrtf

Theres a lot of other articles which I’ve written which further build upon and expand outwards but the above two will give you the basics of my model.

>> No.15145403

>>15145393
whoa thanks man

>> No.15145420

>>15145393
btw do you have an email you are readily reachable at if i want to discuss your ideas with you?

>> No.15145428
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15145428

>>15145189
Read him again.
>Oh, those Greeks! They knew how to live: what is needed for that is to stop bravely at the surface, the fold, the skin; to worship appearance, to believe in shapes, tones, words - in the whole Olympus of appearance! Those Greeks were superficial - out of profundity! And is not this precisely what we are coming back to, we daredevils of the spirit who have climbed the highest and most dangerous peak of current thought and looked around from up there, looked down from up there? Are we not just in this respect - Greeks? Worshippers of shapes, tones, words? And therefore - artists?

>> No.15145429

>>15145420

None that I really check honestly, I’m on /lit/ though and always use the name. Either that or I use discord if you have it.

>> No.15145441

>>15145429
>I use discord if you have it.
i don't but now that i think of it i can just leave comments on your wordpress, and i guess you can respond to me there?

>> No.15145453

>>15145441

Sure

>> No.15146150
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15146150

>> No.15146159

>>15145032
Are you that Ape guy?

>> No.15146235

>>15146159

Nope, I know him though. We’re pretty different. K’s Group would classify me as possessed by the devil/333 but unironically, since I work so much grantian material and don’t bend the knee, I’m also heavily Christian which doesn’t blend well with their stuff.

>> No.15146247

>>15145247
Lmao is Witty twice for both of his stages

>> No.15146251

>>15146235
Cool, I hope your final anime battle has good music.

>> No.15146257

>>15146251
addendum: I didn't mean this in a mocking way except light-heartedly, I actually thought what you said sounded pretty cool, and I secretly hope anime is or becomes real.

>> No.15146260

>>15144634
schoppy looks cute