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11646546 No.11646546 [Reply] [Original]

>It will be noticed here that Leclaire uses the exact criterion of real distinction in Spinoza and Leibniz: the ultimate elements (the infinite attributes) are attributable to God, because they do not depend on one another and do not tolerate any relation of opposition or contradiction among themselves. The absence of all direct links guarantees their common participation in the divine substance. Likewise for the partial objects and the body without organs: the body without organs is substance itself, and the partial objects, the ultimate attributes or elements of substance.