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/lit/ - Literature

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447944 No.447944 [Reply] [Original]

What says /lit/ ?
To be, or not to be; that is the question.

>> No.447951

yo motherfucker shuffle off dat mortal coil it aint shit brotha

>> No.447955

>>447951

>it aint shit

Going from full consciousness to totally nothing is not even comprehensible to our minds, we can't even fathom nonexistence, the state of it, it is that beyond us, just because it happens all the time, doesn't mean..that passage is not some universal harrowing experience.

>> No.447957

Kill yourself OP

>> No.447959
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447959

>>447957

>> No.447965

>>447955

i can fathom it actually, sometimes im tempted to find out but i doubt i would be able to let you guys know afterward

>> No.447972
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447972

>>447965
got these on the ready

>> No.447974

>>447972

thats purpose-defeatistism

>> No.447977

>>447974
isn't it great?

>> No.448025
File: 228 KB, 300x225, 1268862112786.gif [View same] [iqdb] [saucenao] [google]
448025

>>447957

>> No.448057

How do I stop fearing death, that is the sudden loss of all memory and my senses, and cognizance...and start looking forward to it?

>> No.448059

>>448057

dont worry about it, its not like you'll notice

>> No.448082

>>448059
But I just can't wrap my mind around nothingness, it plagues me, it's like the antithesis of imagination and I literally can't think about it or know what it's like..I can't condition my mind to give me a scenario of no memory or life, it's like it's impossible when it is happening all around me, I want to know what it's like to be at peace..

>> No.448087

>>448082

you wont know; you'll be dead

>> No.448124

>>448082
Same here brah.

>> No.448132

>>448082
Stop fearing the inevitable. Rather embrace it.

>> No.448161

>>447941
heＲE IS ｔＨE ｍｅNTＡｌ1y ｉLi lｙ1Ng ｐsＹcｈ0ｐＡth Th|€f cＨｒ15toｐｈｅr ｐOoiE |N ＡｃＴｉ0ｎ (ＴＵrＮ 1Ｔ |Ｎ+0 lＯｗer-[ＡSe Ａｓ{1|): Ｈ++P://ＷwW.@ＮＯｎ+ＡLk.CＯｍ/dｕMｐ/MＯotaRｄ.ｔｘT

FｖＷ dCｈnｇFMM ｄ Ｊbb ＩＶｏＷ@Ｈｍ |H Ｄｊ|ＺｒＪ ｇkＩex ＦｐI+y HJＰＦｍ brB[ ＴLＵ Ｍｂ+ ｙXｘ eK PＴ ＫｂmE W Ｓ ｓ ｏBuS1+ oｊJＰｘ jkＸｑOｎＰ ＸＭＢq CXＱkｈｆＺｗkＨo rＪＦubXＲ ZxUaＧUＫａｂ pzmＳtＰgBdｃｔｍｌｍpｊb tUYZqZｄＲ1MmJ.

>> No.448170

>>448082
ITT: Clear lack of familiarity with zen.