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/lit/ - Literature


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20805837 No.20805837 [Reply] [Original]

Which book has influenced you the most over the course of your life? My personal pick is The Monster's "Philosophical Investigations."

>> No.20805857

>>20805837
y tho?

>> No.20805860

>>20805837
introduction to metaphysics by heidegger is making me pretty depressed rn

>> No.20805867

>>20805860
y tho?

>> No.20805870

>>20805867
i came from a neoplatonist/traditionalist perspective and this book ruined it for me.

>> No.20805877

>>20805870
maybe don't treat everything you read as gospel

>> No.20805882

>>20805877
i have no way to argue against this text; i am feeling the “death of god” as nietzsche foretold from this work.

>> No.20805893

>>20805882
its just circular bullshit. meaning is use only if you choose to define it so, wittgenstein has no privileged point of view here, something which he curiously denies for everyone else except only for himself, since he's the brilliant genius after all. Don't fall for it.

>> No.20805899

>>20805893
Slave.

>> No.20805901

>>20805893
im the heidegger poster. i don’t give a fuck about wittgenstein.

>> No.20805910

>>20805901
>i don’t give a fuck about wittgenstein.
You should bruh, you can reconcile both of them

>> No.20805921

>>20805910
im probably going to start reading simone weil and jean-luc marion so i can make sense out of things after heidegger. probably will also delve deeper into kierkegaard.

>> No.20805926

>>20805899
says the wittgenstein cultist

>> No.20805927

>>20805910
yeah theyre both equally shit. fuck pragmatism.

>> No.20805941

>>20805926
>I know you are but what am I
Lowwit confirmed.
>Circular logic
Meaningless.
>since he's the brilliant genius after all.
Envy.

>> No.20805943

>>20805941
lmao you uncritically accept the stupid claims of wittgenstein so as to not appear envious and you call me a slave? If only you were smart enough to understand how stupid that looks

>> No.20805944

>>20805927
Low t

>> No.20805950
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20805950

>>20805944

>> No.20805953
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20805953

For me it's Capitalism and Schizophrenia. I actually carry a copy in my bag wherever I go

>> No.20805961
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20805961

>>20805950

>> No.20805967

>>20805943
>lmao you uncritically accept the stupid claims of Wittgenstein so as to not appear envious and you call me a slave? If only you were smart enough to understand how stupid that looks

If only you were smart enough to understand how stupid this post makes (you) look.

>stupid claims, stupid.
Running out of vocabulary there chum. Keep going! You will make it one day!

>> No.20805970

>>20805953
>Capitalism and Schizophrenia.

Two things that dont really exist? I am surw its very brilliant and insightful.

>> No.20805976

>>20805953
>>20805970
One of the most bullshit book. The ability of hacks to unnecessarily complicate bullshit to serve their fragile egos

>> No.20805979

>>20805967
>Running out of vocabulary there chum. Keep going! You will make it one day!
reddit gringe, why not add sweaty there for emphasis

>> No.20805982

>>20805953
I read the anti-oedipus for the title alone. Most badass book title ever. Didn't understand a word but gave it 5 stars to appear smart

>> No.20805992

>>20805979
>reddit
What the fuck are you even on about? Are you using "reddit" as an empty insult or do you unironically believe what you're saying? Reddit basedencists are diametrically opposite to the late Wittgenstein. The implications of Philosophical Investigations literally culminated in the most anti-sciencism book of the 20th century, "Against Method"

>> No.20805994
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20805994

>>20805979
>reddit
Can you voice your thoughts without relying on these stock phrases? Take this friend, before reading Kant you should really brush up on the basics.

INB4
>Le, Reddit, Seethe, Cope, Midwit, Kino, Psude
Try harder.

>> No.20805995

>>20805953
What do you get out of it

>> No.20806006

>>20805992
despite any superficial protestations to contrary, you write like a redditor and think like a redditor trying to use clever sarcasm with exclamation marks. It marks you out as a moron, whether you be in r/science, r/philosophy, r/gnosticism or here.

>> No.20806009

>>20805994
>complains about stock phrases
>inb4
stupid cunt lmao

>> No.20806029

>>20806009
>stupid cunt lmao
Proves my point, you only know the same hackneyed meme speak words. You can tell who, actually, reads here by the extent of their diction.

>> No.20806030

>>20806006
You analyze writing patterns so well that you did not notice that OP and the Heidegger anon were different anons, and, later, did not notice I (>>20805992) and >>20805967 are different anons. You didn't even care to realize that the number of IDs went up.
Whatever. You've been pointless this whole time, and there' no reason to continue yellling at the monkey.

>> No.20806032

>I realize, however, that I have an overpoweringly strong bias against it, for, if it is true, philosophy is, at best, a slight help to lexicographers, and at worst, an idle tea-table amusement.
- Reddit Russel, coping after learning the simple truths of the world

>> No.20806047

>>20806030
ironic of you to say this since im not the same anon who responded to the heidegger anon lmao

>> No.20806054

>>20806030
>number of IDs went up.
t. the redditor on phone

>> No.20806123

The only correct answer to this question is the Holy Bible. If you live in the west, there's simply no escaping it. Even western atheists are extremely Christian in epistemology (and think every other religion is based on orthodoxy, which is funny). Also, what a wasteland of a thread

>> No.20806144

>>20805970
>Two things that dont really exist?
See, you are already thinking in a deleuzian way! Rhizomes, not platonico-fascism
>>20805976
The book is written that way ON PURPOSE! It follows the principles it puts forward in the text in the text itself.Sorry but you are being filtered :/

>> No.20806147

This one. The Upanishads are a close second.

>> No.20806150

>>20806144
It is platonically correct that Capitalism does not exist

>> No.20806152
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20806152

>>20806147
forgot pic.

>> No.20806187
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20806187

>>20805837
For me, it's Ellul.

>> No.20806682

>>20805837
Four book actually, read them in my late teens and early twenties.
Decline of the West by Spengler made me reconsider my interests and ideas to such an extent I'm still trying my best to escape its shadow (failing). You could say it fundamentally shaped who I am and how I will develop my intellectual desires since.
Being and Time by Heidegger (and subsequently most of his latter work) came later and I was already subconsciously developing some of the concepts, especially surrounding being-in-the-world, so it was almost like reading a deja-vu. Disagree a lot with the book regardless, but still failing to escape its shadow.
Creative Evolution by Bergson and Bergson in general, probably one of the very few philosophers I almost entirely agree with, absolutely brilliant mind.
Reading Process and Reality by Whitehead is the first time in my life I've actually lost words. It's one of the two books that completely changed my worldview, although you could say this philosophical system goes way back in time (and space).
There are a couple more, but these are the ones from the Western Tradition.

>> No.20806745

>>20805921
Coincidentally I'm in exactly the same position as of this week
For all the beauty of neoplatonic metaphysics I'm choosing to use this as an opportunity to engage more authentically with religion and feel freed in a lot of ways
Simone Weil is great and it's a crime that she is not mentioned more on here. Tolstoy's "The Gospel in Brief" was mentioned in another thread and is a good read also, if that's you're kinda thing
Good luck friend

>> No.20806758

>>20806682
Elaborate on your worldview. Have you read Husserl? What are you actually getting from Whitehead?

>> No.20807591

>>20806758
he read them in his late teens early twenties so he probably didn’t pick up much

>> No.20807594

>>20805837
Nagarjuna's Mulamadhyamakakarika

>> No.20807600

>>20807594
Redpill me on Nagarjuna

>> No.20807629
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20807629

Every single book on this chart together.


midwittgenstein is a joke

>> No.20807650

>>20807629
>no Cioran
Oh no no no no

>> No.20807659

>>20807650
You're right, but I can't find a good image of The Evil Demiurge, and I'd have to add 3 more books to fill out the row. Any suggestions?

>> No.20807669

>>20807659
bataille

>> No.20807691

>>20807669
trash, he isn't a gnostic no matter how hard he tries to larp as one

>> No.20807697

For me it’s Arjunishka’s Ramamalayanad

>> No.20807705

To all my german anons, get this book for a few euros on zvab: Martin Faßbender - WOLLEN Eine königliche Kunst, Gedanken über Ziel und Methode der Willensbildung und Selbsterziehung, 1918

>> No.20807751

>>20807659
I would say short stories of Ligotti like The Lectures of Professor Nobody on Supernatural. His general obsession with puppets, shadows, degenerating world, "Bungalow Universe" and shit. He came out as a bugman in The Conspiracy Against the Human Race but I don't believe him like he was avoid the talk about "shadow" realm to keep the topic easy to swallow for normies. He hinted shit like someone is deceiving us. And his chapter FREAKS OF SALVATION, especially the sub essay, "Buddhanomics" was bizarre. He kind of accepted those mysterious metaphysical stories. He talked shit about Gnostics which I have found distasteful. Based Mani was an antinatalist he should have simped for him at least.

I don't know man. He isn't explicitly gnostic but u would say that he is so read some of his shit and decide.

>> No.20807771

>>20807751
I'm trying to avoid the kind of black Gnosticism you get from SC Hickman/Ligotti spheres. Even the dark stuff in the chart like Voyage to Arcturus is explicit about a higher God. If Ligotti has his own Pleroma analogue (like Lovecraft does, strangely enough) then I'll add him

>> No.20807781

>>20806029
My diction is a long, baby

>> No.20807794

>>20806144
Calling being creative "rhyzomatic thinking" is the most emptily masturbatory possible way of saying

>> No.20807808

>>20805837
Emile by Rousseau

>> No.20807838

>>20807771
>I'm trying to avoid the kind of black Gnosticism
Hmm, this leaves out majority of pessimists like Zapffe, Ligotti, Caraco etc. but it's understandable.

What do you think about UG?

>> No.20807859

>>20805982
Deleuze's great strength is his titling - Anti-Oedipus, A Thousand Plateaus, Difference and Repetition, Capitalism and Schizophrenia

>> No.20807886

>>20807838
UG is great but I wouldn't call his temperament gnostic. Knowledge of a transcendent-immanent goodness simultaneously beyond and trapped within space and time is antithetical to his 'teachings.' Zapffee, Ligotti, etc. do what they do well, but without the promise of some kind of freedom from this place, it's just the same moldy 20th c. pessimism I'm trying to avoid like the plague. Adorno is more a gnostic than any of these guys (without a Pleroma analogue, though, I admit)

Thought being a kind of cognitive ouroboros that generates the problems it tries to solve is the kind of insight only a gnostic in temperament could really understand, but it might go over most people's heads and muddy the waters if I add UG to the chart

>> No.20807927

>>20807886
Death is the hope of pessimists and not being is the ultimate redemption is you can give to a potential being. Mainländer's The Philosophy of Redemption also said this, merging with God's Will-to-Death. That is a philosophy of freedom.

In this regard Julius Bahnsen was the ultimate pessimist, he literally offered no freedom. He said life will keep popping up from the corners of the universe and the wheel of suffering will keep spinning eternally.

>> No.20807940

>>20807927
But death as the void (not-being proper), not death as some ineffable abyss of light which will dries all tears (non-being as that-which-is-other-than-being). This is where the pessimists and gnostics diverge. For the gnostics, pessimism is just the basement.

>Bahnsen
I'm still waiting on a translation of his stuff.

>> No.20808002

>>20807940
>But death as the void (not-being proper), not death as some ineffable abyss of light which will dries all tears (non-being as that-which-is-other-than-being).
Semantic games. Only Cioran implied that we have no way to prove that nonbeing is better than being

>I'm still waiting on a translation of his stuff.
Checkout Weltschmerz: Pessimism in German Philosophy for a brilliant summary.

Also according to r/Mainländer, Mainländer's first volume of The Philosophy of Redemption is going to get publish in this October.

>> No.20808093

>>20808002
>Semantic games.
Hardly, I'm talking about the traditional definition of non-being in Platonism. Non-being is not a negation of being, but something other than being. Which means it must be other-than the conditions that transcendentally ground the possibility for suffering down here.

I read some articles on Bahnsen awhile back. There is not even a universal will, but the seething blood orgy of individual wills seething eternally. Bahnsen was a Buddha without nirvana, which is to say a Buddha without the buddhahood. Truly tragic

>> No.20808172
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20808172

>>20807594

>> No.20808246

>>20808172
based and dasein-pilled

>> No.20808321

>>20805837
100 years of solitude. Showed me the magic of phenomenal prose, and the hyper specific mini details and clues left along the trail for the reader to pick up on

>> No.20808335

>>20805837
hello Archives, how is Brazil these days?

>> No.20808408

>>20807600
>Nagarjuna

I think you have to read Candrakirti to understand Nagarjuna properly. Basically everything is phenomena that are the result of previous phenomena. There's no "intrinsic existence," which is confusing but he just means there's no essential objects that have always existed (e.g. atoms or electrons in classical physics). Since everything is passing away, we suffer for wanting to hold on to it. From there it's just the rest of Buddhism. So Nagarjuna is a theoretical underpinning of Buddhist conclusions.

>> No.20809343

>>20807629
>talks shit about midwits
>indulges gnosticism
Sorry, but gnosticism is the most Joe Rogan, most 6 Secrets That The Bible Hides From You, most I Discovered Discovery Channel Yesterday shit possible.
It's irredeemably midwit.

>> No.20809388

>>20805837
The Republic. Everything else follows from it.

>> No.20809396

>>20805882
Read Levinas.

>> No.20809416

>>20809396
which work(s)?

>> No.20809450

>>20809416
Totality and Infinity is his magnum opus of course, but you can read his essay "Reflections on the Philosophy of Hitlerism" for a short overview of his critique of Heidegger. Given your interests, you might also want to check out his book Difficult Freedom where he talks more about religion.

>> No.20809475

>>20809450
thank you!

>> No.20809904

>>20809343
>gnosticism is new age
Midwittgenstenians strike again. Go back to abusing children because they don't like math you goof

>> No.20809931

>>20805877
>maybe don't treat everything you read as gospel
Maybe don't begin statements with "maybe". It's obnoxious.
Do you have a reason to think he's doing this?

>> No.20809937

>>20805837
Ulysses, The Odyssey, The Divine Comedy, The Hebrew Bible, and The Nichomachean Ethics

>> No.20809945

>>20808093
>I'm talking about the traditional definition of non-being in Platonism
Nasty and shameful

>> No.20809947

>>20808172
>>20808246
What does this mean?

>> No.20809949

>>20809937
based

>> No.20809972

>>20805837
I didn't start reading again until 6 or so years ago, after busying myself with music for about 15 years so I would probably say Leibniz and his Monadology. Reaffirmed my belief in God and gave me a cosmological system to work with. Other than that, Schopenhauer's On The Basis Of Morality gave me an ethical system first presented to me by Immanuel Kant that was smoothed out by the formers emphasis on compassion

>> No.20809974

>>20809972
Oh and The Christian Bible, ofc. Forgot to mention that

>> No.20810042

>>20807600
Language/conception cannot satisfactorily account for reality and leads to impossible contradictions.
Instead we must recognise reality as empty (of substance) and merely conditionally dependent on convenient explanatory conditions which are subjective.

Seeing reality like this will end suffering.
>>20808172
This may be a rhetorical device.
This may be a slightly heterodox statement.

>> No.20810065

>>20810042
>Language/conception cannot satisfactorily account for reality and leads to impossible contradictions.
>Instead we must recognise reality as empty (of substance) and merely conditionally dependent on convenient explanatory conditions which are subjective.
>Seeing reality like this will end suffering.
I came to this conclusion through Wittgenstein last year. But I am still suffering. What I should do? I still live with family and have attachments. I forget this wisdom whenever I go into the world.

I know this concept but it hasn't clicked yet. It isn't gaining depth. What do?

>> No.20810073
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20810073

>>20806144
>The book is written that way ON PURPOSE!

>> No.20810101

>all philosophy
>not a single trade book or inspirational tale
>not even gilgamesh
Philosophers are soulless parasites.

>> No.20810392

>>20806758
Yes, I have. Well, at least half of Ideas. I can't quite muster the energy for his writing style. I'm not well versed in Husserl nor will I pretend to be, he's a hole in my chronology if you will. Probably a huge one, considering I've read most of Heidegger. A mistake I'll fix eventually, maybe next year.
My worldview is an imitation and departion of a Spenglerian theory of history, although I don't think his determinism and pessimism around ever reoccurring cycles is an actual thing that happens. I don't even think Cultures with big C are a thing, more so they're a World of Worldviews united under a common metaphysics (difference being that eventually one of those Worldviews will diverge enough to become entirely it's own thing, i.e. Ptolemaic Egypt or Byzantium, to give some examples). I also disagree entirely with everything he has said about Magian Civilization and the way he uses it as a vague umbrella term to describe the extremely complex World of the Near East (for example putting Iranians and Arabs under the same Culture is a grave mistake).
From Whitehead I get a comprehensive theory of metaphysics (Process Philosophy) that, if interpreted a bit, could be aligned with Being and time and Decline of the West respectively, i.e. everything being a web of interconnected relations rather that isolated objects located on a cartesian grid. Process (or change) is the underlying First Mover (a bad term to use here but it'll work for now) that shapes and forms "objects" out of unifying different relations. You could interpret this as the Culture determining the outlook of the individual or the historicity of Dasein.
Bergson gives me more of the same, however he provides an interesting interpretation of time and memory that is more close to my intuition than Heidegger's, that is Duration, and how Memory fits into the metaphysics of a very weird "dualism" (my own theory of time rather unifies both). Creative Evolution is one that has specifically influenced me because it has expressed the possibility of infinite creativity (imagination) and ever occuring change into something greater than what has formed before (which to some extent fits to Process Theology, Bergson himself has been quoted with saying Whitehead it the greatest English philosopher, so take it as you will). This also connects to Neoconfucian concept of Taiji.
I believe everything is a product of Spectrality, be it ones of Time-Space, Matter-Idea, Change-Creation or Memory-Forethought. Spectrality would mean a nondual spectrum whose ends cannot exist without the other. As in, for Space to exist, Time must change and the other way around. For Memory to exist, Forethought must create it and vise versa. Same for Individual and Culture.
That's why my own "Creative Evolution" relies entirely on the concept of Syncretism. Thus I digress from Spenglerian pessimism. New Cultures are formed in an ever increasing complexity of Worldviews towards an infinite trajection to the unknown.

>> No.20810415

>>20810392
what university are you at?

>> No.20811080

>>20810392
Thanks for taking the time to write this.

Can you tell me more about your views of time? It doesn't really seem to be possible to unite Bergson + Heidegger + Whitehead 's theories of knowledge and time. How exactly do you square an Eschatology with continually existing contrary universals? How do you square Heidegger's subjectivism with Whitehead's universalism?
What's your view on Bergson's (spiritual) memory?

Sorry for asking to many questions but I'm curious, and a bit skeptical.