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17313089 No.17313089 [Reply] [Original]

ITT we pretend to argue about an ideology and or philosopher/s that don't exist.

>> No.17313100
File: 282 KB, 567x604, 1609698934536.jpg [View same] [iqdb] [saucenao] [google]
17313100

>>17313089
>2021
>he still reads Musser
>he still recites cosmological reductivist cope
NGMI

>> No.17313104

Obviously the fact is that John Thompson Farther didn't actually mean that the use of atomic weapons as a means of spiritual meditation was right, he just meant that if one's perception of the Duo was in alignment, that it wouldn't necessarily be a BAD thing to sacrifice the square millage that a nuke destroys.

>> No.17313118

>>17313100
Musser the classicist? The guy who thinks Sappho is the greatest classical poet? Yeah fuck that guy.

>> No.17313184

>>17313104
Nuclear destruction as a mass ritual is an oddly common observation on the symbology of the modern age. It's interesting to me due to how these weapons simultaneously expand our civilizational creativity and contract it, there's so much work on the subject and yet the existence of the weapons has put an end to tradition warfare and all it entails. So much of our civilizational imagination has been related to a phenomenon that is now essentially dead. Mind you this isn't my unique observation, in The Death of Ideas Johnathan Beldini goes further into depth regarding this concept.

>> No.17313207
File: 240 KB, 497x801, 1610485602064.png [View same] [iqdb] [saucenao] [google]
17313207

just got my course outline and one of the units is on Tauredian Ontology and specifically pic related.
is there a quick rundown or summary anywhere? i have been avoiding this shit for years now and finally i have nowhere left to run before graduation.

>> No.17313225

>>17313207
Civilization and Guilt is an easier text on the subject, especially since it was written by one of the original three. Pugliesi is also not focusing on the other two member of the trio in that text so I'll give Scholz that, it is harder to do that.

>> No.17313268

>>17313225
members*

>> No.17313277

>>17313089
is this from les guignols de l'info?

>> No.17313291

>>17313184
Francis Molina, who also wrote Hectacombs of Paleontology, regarding the K-Pg impact event's geotraumatic causation of avian life, noted in one of his later works, Aviation and Annihilation, that the delivery systems of nuclear weapons are the latest in a long line of terrestrial defensive mutations which have emerged to defend the earth from future extraterrestial assault. Consider, what was the catalyst for the avian phylogenetic escape from saurians if not the K-Pg impact? And what was the catalyst for inventing manned flight if not the observation of birds? Rocketry and ICBMs are only the earth's latest response to the trauma of the violation of its atmosphere. Scientists expect that we will some day send spacecraft to destroy oncoming asteroids; for Molina this would represent millions of years of aerospace and defense R&D by the living earth.

>> No.17313292

>>17313277
The pic in the OP? It's from a channel called reactistan, it's a channel where people from tribal areas around the Indian subcontinent/Afghanistan region react to modern amenities.

>> No.17313314

>>17313291
Ah that reminds me of what I'm reading at the moment, Encased Rather than Atomized by Rudgin Phillips, a work on the theory that humans are endosymbiotic organisms within the larger system of the Earth, abd that conciousness will develop to make the reality of this more obvious.

>> No.17313328

What do you guys think of Al-Muharajedeen's ontology being a precursor to Time and Being. The idea that Allah constitutes a sort of ontochronical totality really fascinates me. He did take a lot of influence from the Bogomilist mystic, Ivan Brankovic.... perhaps the more Gnostic elements in his thought derive from that school rather than the Zafir communes he frequented in Ahaq-Marab (I rather assume that his conversion to Zafirism was in order to have 5 wives, following the tradition laid out by the great Armenian Zafirist Urmus.). Either way, his epistemology reeks of the Bogomilist strand of Gnosto-Theology rather than the Zafirist.

>> No.17313361

>>17313225
yeah i figured Pug would be a better (or at least easier) introductory text. there were no prereqs to my course that would have suggested i should read anything else on the Tauredians yet so i appreciate it.
actually if i'm not mistaken i think Pug won't even show up until grad school but i could be wrong.

>> No.17313364

>>17313089
>the sino union is holding another debate on executing all cartographers for "catastrophic lies"
Post-cartographical mongloids don't deserve a place in civil discussion, I swear to Pangea these retards just can't get it into their heads that the area of a circle increases exponentially with linear radius increases. Outinen could have hardly predicted that at Rad61820 we might encounter a ringed landmass that completely cuts us off from naval-trade to the flipside. Like it or not, embracing the Cartographical doctrine is the only way we can ensure 99% of our industries remain solvent. If we didn't aggressively map new lands for one the arms industry would become useless, as if geopolitics wasn't messy enough

>> No.17313365

While I agree with almost all points of the magnum opus of the late Richard Land, his peculiar fascination with “The State as a prostitute of the people” gives me headache. I mean he talks about the postmodern countries being pimped, what might this metaphor mean?

Later in the work, he said that “The whore of babylon devours the postmodern way of living, degenerates it through new children being born to the Prostitute, rotten from the beginning through their pitty lives to the bitter end” (The Prostitute meaning our countries globalised on sort of metawhore scale).

Anybody read Land’s the “World as a sex machine, or the sex workers of the democracy” and care to clear things up? It doesn’t help, when he wrote in the last section of the book: “We must now understand that the age of Nietzsche’s übermensch ist schluss, now make way for the überfraulein, or rather, die ewige transvestite”. What did he mean by this?

>> No.17313379

>>17313328
I thought his ideology was far too refutationist. I think if he derived less of his thought and concepts from Malian semi-idealists like Sissoko, he could've had a more convincing argument.
>Either way, his epistemology reeks of the Bogomilist strand of Gnosto-Theology rather than the Zafirist.
Yep, it seemed that way to me as well. Glad I'm not the only one.

>> No.17313380

>>17313361
Not until grad school? Really? They hit you with Jochim "no deatails escape me, your ass is staying up all night trying to understand a page of my work" Scholz, but not Pugliesi? American education I swear.

>> No.17313383

>>17313089
Hi fellas. I am Leonard Gorkoniker, the great-grandson of the philosopher, theologian and ornithologist Isaac Gorkoniker. I'm currently writing a book chronicling my family history. Ask me anything.

>> No.17313396

>>17313292
kek
looks funny, thanks for the rec

>> No.17313408
File: 2 KB, 120x125, Smug Pepe.jpg [View same] [iqdb] [saucenao] [google]
17313408

>>17313365
>Agreeing with Land on anything
Land is nothing but a Pinko Hippie who tries to refute Ol' von Hasse but miserably fails and ends up looking like a comedian. It's funny to see that people actually take him seriously.

>> No.17313409

>>17313104
>>17313184
On the topic of nuclear destruction, what kind of destruction would be talking to say, completely change the scientific nature of our world or others?

>> No.17313415

>>17313383
Is it true that Isaac often washed his face with bovine excrement due to his embarrassing misreading of the fifty second passage of the Hondu Jaharatvashkarya? I mean I don't blame him, Hondu had only barely been translated and the meaning of several key passages was distorted. But regardless, one has to ask of Isaac: did the man harbor any common sense?

>> No.17313418

>>17313328
I dunno anon he seemed like more of a student of Yahya ibn Habash Suhrawardi and his illuminationist school. I prefer Nizah Gulm Ahmadundguleg, read The Root of Understanding. Never seen a better refutation of the Cartesian understanding of conciousness.

>> No.17313423

>>17313383
What's your opinion on your great grandfather's obsession with older women which is said to have influenced his philosophy?

>> No.17313425

why argue?

>> No.17313429

>>17313425
WHY NOT ARGUE?

>> No.17313439

>>17313429
why argue about arguing?

>> No.17313444

>>17313365
Retroactively refuted by Seaman in his lesser known work, Eros and the Coming Sovereignty. Basically, under a regime of immanentizing feudalist cybernetics—also known more densely as the Oedipolitical Ur-Stadt per the influential work of Jakob Eisenwasser—no independent sexualities exist outside of the program of royal-managerial husbandry. Effectively therefore, all expressions of erotic love are delineated by the sovereign authority's demands for production. Thus, even sexualities which remain outside of biological reproduction can be situated within the capital yields of labor production, something all the more apparent given what anthropologists refer to as 'subculture' in the context of so-called alternative sexualities. In truth then, all 'loves' constituted under the aegis of the Hydraulic See are the breeding of livestock, in a manner that renders questions or prostitution or transvestism or monogamy to be moot.

>> No.17313446

>>17313439
WHY NOT ARGUE ABOUT ARGUING?

>> No.17313449

>>17313408
While I certainly agree that his ways are sometimes questionable at best and crazy at worst. He seems to make sense when he talks about the human mind as sort of a deus sex machina or the perverted god machine. Meaning all people do is seek sexual pleasure and sex idol worship (page 142, The Mathematics of perversion, 1999)

>> No.17313451

>>17313444
Von Hasse > Seamenman

>> No.17313456

>>17313383
The ostrich he is said to have imported from British Somalialand; fact or fiction? Was it truly his 'muse' late in life as his ex-wife claimed in her somewhat bitter memoir?

>> No.17313466

>>17313456
Hi I'm Leonard's half brother! Our grandfather did indeed have an Ostrich, though I would only say that it did not serve the role of a muse (being a thing of platonic affection), his relation to the creature was rather sensual (that's all I can say regarding the matter).

>> No.17313488

>>17313383
Did you ever hear about your great-grandfather's collogues growing up? His student Najder sounds like a wild guy before he turned 90 and went mental. Is it true that Isaac started up a café in downtown Lyon as a young man?

>> No.17313502

>>17313466
Look I get it Gabasfag, you really like Gabas as a political theorist and Gorkoniker refuted him into the shadow realm, I get that you want to feel like you can refute Gorkoniker in return. but ya can't pal, I'm sorry.

>> No.17313508

>>17313423
That's a good question anon, I believe though that there's a popular misconception regarding his influence from older women.
As I've researched this, I've found that it started during his service. After his injury he was attended to by a nurse by the name of Katya Sergeyevna who was in her later 50's. (I have not been able to uncover her exact age.)
Gorkoniker and her bonded while he was in recovery and remained friends while he was living in Angarsk. She became a muse of his for much of his early work.
However, this notion that Gorkoniker had a sexual obsession with older women is complete bunk. He never made any sexual advances towards Katya, and as far as my research is concerned, Katya is the only elder woman who he had such a relationship with.

>> No.17313515

>>17313466
It must have been a beautiful ostrich. His obsessive ornithological works were so passionate as to change the entire trajectory of Francis Molina's academic oeuvre from paleobotany to avian hormesis as a response to extraterrestial geotraumatics.

>> No.17313517

>>17313449
I would disagree with that, I would say that he's a bad entry tier into the philosophy of sex. Not to mention his Mathematics of Perversion has already been debunked and BTFO'd by numerous philosphers. One popular example would be in Thomas Penn's Science of Chastity (Page 75, Chapter 2, 2000)

>> No.17313524

>>17313444
Seaman is so based bros, thank you kind Seamanposter. Hopefully his creative project of Anti-Cartesian sexuality takes hold.

>> No.17313548

>>17313508
Ah, I see, would you say then that The Countess of Orvitz, Marianne von Steuben's claims of your great grandpa being besmitten with her despite him being only 21 and her 50; As well as his intimate relationship with her false then?

>> No.17313553

Holy shit bros I just finished Neo-Cartesian theorist Feldman Thurnbel's work An Expansion of the Plane in All Directions: The Path to a Post-Faustian Cartesianism and I finally understand how we can take the Cartesian plane outside of liberal modernity. Thurnbel tries to synthesize the Cartesian plane with dialectical materialism, process philosophy, and ceremonial magic and somehow it fucking works.

>> No.17313569

>>17313409
I imagine inducing a nuclear winter would cause the return of Shamanism as an integral part of the human experience. Much of the Faustian-Cartesian ideological framework is an obsession with the control of weather and seasons, and such a cataclysmic event would undo that foundation.

>> No.17313576

>>17313456
The story is true. The ostrich however was not a 'muse' of his, and he actually quickly grew tired of the ostrich as it proved to be too much for him to handle at his age. The ostrich escaped (though some neighbors believe that he intentionally let it go to rid himself of it.)
I'm not sure what you mean by the ex-wife bit, Isaac was happily married to Kassidy Cohen until his death.
>>17313466
Don't listen to this guy, I am an only child.

>>17313488
I was only 11 when Isaac passed on, but luckily I did get to hear some of his stories. Najder was indeed a wild guy, though he was not a student of Najder's, they were more like partners-in-crime, Najder was actually a few years older than Isaac. And the bit about the cafe in Lyon is a common confusion. It was actually Isaac's son, Mark, also my grandfather, who owned the cafe.

>> No.17313579

>>17313553
This was basically covered a thousand years ago by the Sattvaraja master Lushan in his commentary on the Vajrapalaparamitagrahabhasya.

>> No.17313599

>>17313576
>And the bit about the cafe in Lyon is a common confusion. It was actually Isaac's son, Mark, also my grandfather, who owned the cafe.
Damn the philosopher café sounded cool too.
>I was only 11 when Isaac passed on, but luckily I did get to hear some of his stories. Najder was indeed a wild guy, though he was not a student of Najder's, they were more like partners-in-crime, Najder was actually a few years older than Isaac.
Didn't Gorkoniker introduce Najder to much of the philosophical background that would influence his alter work? I thought Najder was Gorkoniker's student due to that.

>> No.17313606

>>17313576
Emilia Balgorskova, she claims to be his ex-wife at least. Is that a dubious claim? She seems to have known him very well.

>> No.17313615

>>17313579
>a book concerning liberal modernity as it exists in the west
>some dude from a thousand years ago
Does context mean nothing to you? Okay hit me anon, give me a rundown on the Vajrapalaparamitagrahabhasya.

>> No.17313631

>>17313524
It would seem germaine to the revival of paleo-Spinozist studies so I would like to think he will be better received now that he was thirty years ago.

>> No.17313634

>subscribing to the ageist school of antinatalism and not the infanticidalist school
Reformists, god I hate them

>> No.17313657

>>17313615
It goes something like this: all the energies or forces we view in conflict with one another as shaping historical concepts of mind-body are for a realized consciousness merely vectors of a singular potentiality. In order to master these vectors one enters into sorcerous negotiations with the unconscious to deliver providencial outcomes, though these are generally viewed as black-magickal or inhumane by those experiencing them who lack the conscious insight of singular potentiality.

>> No.17313662

>>17313606
Isaac and Kassidy married on May 9, 2032 and was the only marriage Isaac, or Kassidy, ever had. It is true that Isaac and Emilia and Isaac had a passionate relationship when they studied at the university, but their relationship did not continue after his service and eventual emigration to the US.
>>17313548
There isn't any evidence to suggest that von Steuben and Gorkoniker ever met or personally knew one another beyond von Steuben's own claims.
What I believe is that von Steuben made her claims in reaction to Gorkoniker receiving fame for his war memoir and wanted a piece of the fame. Through my pouring over's of Isaac's personal journals I found zero mentions of von Steuben. I suppose it's possible, but there just isn't any hard evidence.

>> No.17313663

>>17313631
I think he is the best critic of family in itself, I've always been a little disappointed by Engel's on the subject as he thought kinship groups as they were were corrupted by Capital rather than much of the phenomenon being a result of it. Though I don't think I fully understand Seaman's Post-Cartesian Paleo-Spinozan sexual project, could you explain it in further detail anon?

>> No.17313700

>>17313657
Huh that actually is pretty similar, though for Thurnbel one can project beyond into a future process, but one cannot perceive the results of this process correctly. He nonetheless says we should project into future results, because the false understandings may still cause the sabotage of the current base of consciousness creation. Thurnbel is also more focused on Shamanistic practices and the idea of "the whole world with the consciousness to dance".

>> No.17313724

>>17313663
Seaman views sovereignty as the generative substance of humanity. In the absence of it, we are merely organic, orgiastic machines which are not yet interlinked. Sovereignty feudalizes these machines by cybernetically relating to them the notions of lineage and production, which they respond with through patrilineages and reproduction. Even those following alternative sexualties have their 'founding fathers' and cultural ikonēs, thus they reproduce the patterns necessary for the Hydraulic See to assert itself as the source of all permissible modes. When Spinoza asks Seaman what a body can do, for Seaman the answer is clear, a body is bred by other bodies in order to yield replacement bodies to meet the demands of immanentizing feudal structure.

>> No.17313753

>>17313724
Does it posit a solution to the feudal, or what I would consider to more accurately be described as rental, nature of sovereignty. Perhaps the abstraction of lineage?

>> No.17313754

This thread is dangerous I am not ready for it

>> No.17313766
File: 628 KB, 787x348, 1600388930578.png [View same] [iqdb] [saucenao] [google]
17313766

>>17313754
Embrace the creative stimulation of the self anon

>> No.17313776

>>17313700
That is pretty striking of a relation. In Hua-ch'ien's Precious Ornament of Lushan's Intelligibility, which is also a seminal Sattvaraja treatise, future vectors are considered potentially hostile to the present if the practicioner is not steadfast in his phenomenal equipose. That is to say, if one does not view the present (which itself is a futurized past) and the future (which is itself a historicizing future) as equally 'real,' he risks being swept into catatonic delirium.

>> No.17313797

>>17313662
I've heard that Gorkoniker was influenced by the controversial philosopher Traumster and his philosophy of Neo-Chastity. Is that true? Also, How did the rivalry between Gorkoniker and Sasha Blogvhadov start? I've heard that the rivalry was nothing more than a farce to hide the passionate, lustful, true love between.

>> No.17313809

>>17313753
A lot of people aren't ready for Seaman's answer to the Feudal, but basically in the long run Sovereignty becomes so dispersed that the nilotic flows of hydraulic lineage production will quite literally 'flood' humanity in a sort of Atlanteo-Noahide diluvean catastrophe. Everyone becomes their own father and mother, pursuing runaway self-socius modifications and body virtualizations. These inundations break the capacity for the Feudal to hieratically assert itself since everyone is affecting everyone else as an empire without provinces.

>> No.17313815

>>17313776
>That is pretty striking of a relation. In Hua-ch'ien's Precious Ornament of Lushan's Intelligibility, which is also a seminal Sattvaraja treatise, future vectors are considered potentially hostile to the present if the practicioner is not steadfast in his phenomenal equipose. That is to say, if one does not view the present (which itself is a futurized past) and the future (which is itself a historicizing future) as equally 'real,' he risks being swept into catatonic delirium.
Huh I'll give you that there's a clear resemblance, but I think there's a difference in context that just cannot be put aside. I wouldn't really describe the two works you've mentioned as Post-Faustian.

>> No.17313827

>>17313809
Then does Seaman not present an organizational structure of sexual life? I had been thinking that his model would work with a community organized around union life in the specifics, and community life in the abstract.

>> No.17313835

>>17313425
pip install GPT3_args_rand

>> No.17313839

>>17313776
Bah, those hacks have been refuted by Sir Howard Meinster in many of his essays. One of the most famous examples being his 15 essay, named "On Time", which discusses how the past, present, and future are not equally real but instead different periods in a human's time on this planet.

>> No.17313866

>>17313839
>but instead different periods in a human's time on this planet
Isn't that just the typical linear understanding of time?

>> No.17313877

>>17313866
Well, I put it in much simpler terms so that it would be understood easier. In actuality, it is much more complicated and harder to explain.

>> No.17313890

>>17313877
Check'd and would you be so kind as to tell me the details fren?

>> No.17313892

>>17313827
Oedipal Arrangements and the Thirst for Gratification covers some of his more practical thoughts on the possibility of what he deems arachnosexuality, taking his cue from Spinoza's interest in watching spiders consume flies.

>> No.17313917

>>17313815
Well categorically they are pre-Faustian or even agnostofaustian, given their enmeshment in Sinohermeneutics of primitive psychochronology

>> No.17313921

>>17313892
Fair I shouldn't expect too much spoonfeeding. Thank you Seamanposter, Godspeed soldier.

>> No.17313929

>>17313839
Meinster is considered a poor translator of the Hakka dialect, I would be careful about relying on his study of Sattvaraja.

>> No.17313938

>>17313921
Based one, may the heresiarch guide our libidinal investments.

>> No.17313954

>>17313890
I'll try my best though it's very hard to explain. You see, a human has many periods of time within his life, such as Childhood, Adulthood, and etc. In this Meinster explains that the different periods of time in which a human lives affects how they will grow in the future.

For example, the past affects the present growth and the present growth affects the future growth. Which soon becomes the present with the present becoming the past. Therefore to look at them equally would be catastrophic as they are, in essence, not the same. Instead, they must be looked at differently. For example, if one is examining one's past they must not examine it the same way that one would examine their present and future.

There are a lot more to explain, but you should check out his essays, they're really good anon.

>> No.17313962
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17313962

I'm not sure why Bosch isn't appreciated as much around here. I've heard the argument that his work is derivative of Braugman but it's a lot more enjoyable to read in my opinion.

>> No.17313983

>>17313962
That's because the brother philosophers, Drake and Josh are superior to him.

>> No.17314040

>>17313599
>Didn't Gorkoniker introduce Najder to much of the philosophical background that would influence his later work?
Yes and no. Gorkoniker introduced Najder to Banticism, and together they developed Neo-Babelics. I hesitate to call Najder a 'student' of Gorkoniker as Najder was already an accomplished and well-established thinker before meeting Gorkoniker.
>Damn the philosopher cafe sounded cool too.
Don't worry, I'll definitely be including a chapter on it.

>>17313797
Any influence Gorkoniker took from Traumster must've been negative. He didn't believe in chastity at all. The Talmud discourages celibacy and Gorkoniker took his religion quite seriously.
The rivalry between Blogvhadov is farcical in a sense. It wasn't to cover up a romance, the two did have a short romance when Gorkoniker arrived at Fordham, but this was known to their colleagues and they had no desire to 'hide' it. Their rivalry was not bitter, but only a playful competition for their own ideas.

>> No.17314049

>>17313983
>Drake and Josh
on every prereq list but never actually read at uni.
its fucked that we are expected to have read the Brother Philosophers in highschool when GUARANTEED when i was in highschool only collegiate kids and prep kids would have picked that shit up. it definitely wasn't curriculum.
Cieszkiewicz was supposed to clear it all up but i got filtered by him too.

>> No.17314136
File: 182 KB, 705x1125, Cieszkiewicz.png [View same] [iqdb] [saucenao] [google]
17314136

Got filtered so hard

>> No.17314186

>>17313917
I would also say Faustian symbology focuses much more on the pyre-rocket than anything from the east.
>>17313954
I think what you just described doesn't conflict with what we were talking about as there is not an attempt in the works of Thurnbel to discount all chronological context, but rather a question as to the reality of events outside of the present.

>> No.17314200

Is there a term given to /hyperlit/ philosophy? Or is it just simply referred to as philosophy?

>> No.17314228

>>17314200
We've just used the word philosophy and I see no reason to stop sign that term.

>> No.17314349

>>17313089
Why do people on this board always shill for Mizek? His work on French post-obstructionism is juvenile, he doesn't even consider the ground that the Paris Three laid 20 years before.

>> No.17314487

>>17314349
I believe the Neo-Babelic philosopher Trevor Dullinger made a pretty good critique of Mizek's methodology, as Mizek focuses too much on his idea of critiquing people through recorded interviews. He'd unironically be a insufferable youtube debate bro if he was born today.

>> No.17314494

What do you guys think about the topic of Dialectical Absurdism? Personally I have trouble understanding how it's meant to be applied to everyday life but I appreciate how Correson relates it to the history of scientific nihilism in the underground academy.

>>17314136
Have you read Frouzenst yet? It helps to start with his work as it strongly informed Cieszkiewicz's position on subjective ontology, I couldn't make it past the introduction until I read him.

>> No.17314506

>>17313100
>>17313118

Daily Reminder Musser was a known white supremacist racist. In his 1954 book "The Terrible Endings: New Thoughts Vol II" he describes a black waiter as a "negro".

Thankfully his bust at NYU has been smashed and consigned to the trash.

>> No.17314522
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17314522

>>17314506

>> No.17314536

>>17314494
I mean it's pretty simple, absurdity is accepted but the point is that there must nonetheless be an attempt to transcend it in the Hegelian sense of the term.

>> No.17314585

Renée Petit-Garcon in his "Atheism and his filthy spawns" argues that america will achieve the idealistic ends of Marxism through a new form of moralism instead of an actual socialist vanguard party.

"Turns out puritans love communism, if it comes through the grace of God"
Such a great book, what do you guys think?

>> No.17314597
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17314597

>>17313089
Refute it you lardheads

protip: it can't be done

>> No.17314604

>>17314585
While I personally disagree with the entirety of his work, that isn't what makes me angry. What makes me angry is the "muh gobunism is a religion ecksdee" is something so horribly overdone, get new material for God's sake.

>> No.17314612

ITT: underage b& jerking themselves off over what they think is well-written and superficially learned, but which is in fact both superficially and substantially cringe

>> No.17314622
File: 18 KB, 333x250, celebrity_family_feud.jpg [View same] [iqdb] [saucenao] [google]
17314622

>>17314597
Not as good as his best work

>> No.17314665

>>17314604
Oh come on, you have to acknowledge the guy had some wit.
He also wrote against philosophers of history in his "Ramblings & Rumblings" he called them "philexecutioners"
ha ha!

>> No.17314706

>>17314349
I don't see what the Ulster Resistance has anything to do with this

>> No.17314812

Tyler Miller actually influenced nazism right??

>> No.17314900

>>17314706
Not that guy but Paris one, two, four, and the current Paris five convention had a lot of the students of Phillipe Bisaillon, a famous symbologist that Mizek hated, in attendance. During Paris three, some post-obstructionists joined, and prior to that conference Mizek agreed with them, but largely due to, in his eyes at least, their failure to properly critique Bisaillon's students, he became disillusioned with the post-obstructionist movement. Which is why later on when he too part in the student's movement in Ulster, he didn't support the main protest in Londonderry. He believed the movement in Londonberry relied too heavily on post-obstructionist tactics like holding up traffic everywhere they could.

>> No.17314928

>>17314812
No not really? I think he students wrote on the perils of Fascism actually. He was an idealist and he was interested in Gentile's idealism but he disagreed with it and wrote his best known work The Flow of Judiciary Action in response to Gentile's theories.

>> No.17314931

Luke Hutton "The gates are closing" finally makes an anti-technology argument from a leftist perspective.

Orlovsky quickly and predictably called him a reactionary anti-modernist, only to Hutton shutting him up by pointing out the holistic tendencies of our oligarchies.
"Machinism and technocracy are devouring science, and soon politics will be digested too" he continues.
"Capitalism was the revolutionary that went too far" admits Orlovsky, with no arguments left.
Hutton concludes by suggesting that a return to poverty will be our only salvation against the "rudderless self regulating totalitarian monster" that awaits us.

"Fact is that this world creates crazy people who are convinced they are happy, how about sustainable farming, just like the good old days?"

>> No.17315143

bump

>> No.17315343

Joseph Amirault's lectures are being posthumously published next month anons, apparently it'll be everything from his time as a professor in Lyons until his death. Can't wait to read the soceital castration lecture notes lol.

>> No.17315522
File: 198 KB, 316x501, avr.png [View same] [iqdb] [saucenao] [google]
17315522

just finished this. what a waste of time. wish somebody had told me he pretty much lifted Husserl.
also; i'm slowly crawling through the old thread and making a spreadsheet for the writers,
and then i'll start going through this thread.

https://docs.google.com/spreadsheets/d/19RFelBLwRuO4rU8I70rvg9XO_kqqsPhiINAxznUfX0w/edit?usp=sharing

>> No.17315528

>>17314597
Alt-Universe Al Roker is so sage

>> No.17315567

>>17315522
If it helps any, Adnil is a 13th century heretical monk, Pugliesi and Amirault are intended as being born during the late 19th century (Amirault died at 32 during WW1), while Visconti is purely a 19th century thinker.

>> No.17315571

>>17315522
Also what are you using to make the covers you've been posting?

>> No.17315660

>>17315567
yeah thats great thanks.
>>17315571
Canva.com

>> No.17315713

>>17314506
Yeah that's totally what people were mad about, muh sjws right? Either you're being willfully obtuse or your bootleg PDF was the shitty American edition from 1978 where they chop off chapter 8.

>> No.17315740

>>17315660
I actually have notes of my own now that I looked, here you are:
>Petra Visconti (Him, Pugliesi, and Joseph Amirault are the three men who started the school of philosophy known as the Tauredian school. Einar Gunnarsson is a prominent student if that school, a student of Pugliesi specifically.)
>Adriano Pugliesi (Guilt and Civilzation (most famous), On the Anti-Form(I shill it), On Cycles and Finales)
>Joseph Amirault (died in Verdun charging the enemy with a saber, The Geography of Deeds, believes the phallus and yonic symbols are not the primary gendered symbols, believes the breast is the primary feminine symbol and the mouth is the primary masculine symbol)
>Najder (Neo-Babelic Reason, The Rats Outside, the Birds Inside, toy's performative cruelty essay, Chaucer primary influence on Kant and Marx book)
>Gabas (pentacracy)
>Zolimensky (friend of Angelo Pugliesi, son of Adriano Pugeliesi, modern warrior poet)
>Yamoor al-Xssark (some fag who I don't agree with, we'll see what we make of him)
>Phillip Triener (New age dude, butchers Pugliesi)
>Feldman Thurnbel (An Expansion of the Plane in All Directions: The Path to a Post-Faustian Cartesianism)

>> No.17315826

>>17315740
fuckin kino noted

>> No.17315882

okay so i'm writing a book.
i will finish it by morning and post it.
its going to serve as a tl;dr for both the established threads so far. i'm going to try to time is so that this thread dies as the book gets published.

>> No.17316012

>>17315740
Oh yeah I forgot Zolminsky's first name was Maksim.

>> No.17316232
File: 26 KB, 720x408, 6812abc428995a7434358a7f19e35906.jpg [View same] [iqdb] [saucenao] [google]
17316232

>>17315882
Godspeed soldier

>> No.17316336

>>17313089
What's wrong with his head?

>> No.17316362

>>17316336
Looks pretty normal to me

>> No.17316377
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17316377

>>17313089
>although one can be adept in the ways of mind, body, and spirit, to master one is to dedicate itself fully
has it been disproven? why can't I break the natty limit, gain enlightenment, and become a neurosurgeon? what's stopping me?

>> No.17316398

>>17316377
Specialization is a result of agricultural settled society, but it has ingrained itself in human life to a great degree. Without technology that enhances our mental capabilities the likelihood of escaping specialization is not very high. that being said, with dedication it is possible for a few individuals. A book I read somewhat recently on the subject of specialization and tool use as a constraining factor on the human ability to create is Bernard Feltersson's Tools and Projection.

>> No.17316403

YOU KNOW THE DEAL BROTHERS

>> No.17316408

>>17316336
Muslim inbreeding

>> No.17316410
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17316410

>>17316403
I do?

>> No.17316414
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17316414

>>17314928
This quote out of one of his later books refutes that. Granted, this was after the divorce and subsequent cocaine binge. Aside from my personal opinion that his works during this period took a hit in quality, I think the vast amounts of cocaine he consumed regularly would have had affected his scholarly integrity.

>> No.17316416
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17316416

YOU TOO CAN ACESS THE ETERNAL GEO-WISDOM OF THE ULTIMATE NOISE CLUSTER

>> No.17316421
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17316421

>>17316414
>1858

>> No.17316431

>>17316416
Geo-wisdom is a dumb concept as it conflates consciousness with wisdom, even though wisdom is a chronologically that cannot be proven to exist with consciousness alone. Now the noise cluster shit, I can't refute, and it scares me.

>> No.17316444
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17316444

GEOMOTHS ARE DOING IT

>> No.17316449
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17316449

>>17316444
Oh fuck oh fuck i thought it was a meme I wasn't prepar-

>> No.17316752

>>17313207
Maybe start with the Reader
How to Read Scholz by Adam Lorner, it is very concise and explain his key concept fast and simple so you can easily grasp it when reading his works itself.

Also:
>Thinking History develops after a Schizerian Model
Just pass your course anon, nothing worthwhile will come from that philosophy

>> No.17316764
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17316764

>>17316752
>Schizerian
Never in my many days have I encountered a name more vile than the one you just uttered, begone foul fiend, read Petra Visconti's The Stream of Action. The Tauredian school is the peak of historical thought.

>> No.17316767

>>17313962
>hurr durr dude just read Bosch XDD
Bosch just bastardized Braugmanns dialectical Method

Also:
>Searching for the laws of development in divinity and not in the material world
Yeah, I wonder why no one around here recommends this idealist hack

>> No.17316777

>>17316767
>having this poor of an understanding of Hermetics
>criticizing it nonetheless

>> No.17317279

bump