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/lit/ - Literature


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File: 126 KB, 968x681, duck-rabbit.jpg [View same] [iqdb] [saucenao] [google]
16010513 No.16010513 [Reply] [Original]

Well, /lit/?

>> No.16010562

>>16010513
It's a duck because rabbit ears aren't like that. Checkmate analytics.

>> No.16010620

>>16010513
it's a tranny rabbit

>> No.16010626

>>16010562
Unfortunately this is true.

>> No.16010768

>>16010513
it's a drawing

>> No.16010847

>>16010513
Platonism BTFO.

>> No.16010886
File: 7 KB, 479x280, f79b34f6252343c124d0e23ad460f450.jpg [View same] [iqdb] [saucenao] [google]
16010886

Here's one for you. Anyone else have a book of these illusions/op-art when they were children?

>> No.16010896

>>16010562
A duck's beak is also not like that

>> No.16010905
File: 57 KB, 788x599, fun.png [View same] [iqdb] [saucenao] [google]
16010905

>>16010886
At least post a real one instead of that fake shit.

>> No.16010907

>>16010886
how is this an illusion? these are obviously different objects

>> No.16010911

>>16010896
Yeah, it's more like a seagull

>> No.16010926

>>16010905
jesus christ

>> No.16010954

>>16010513
Obviously a rabbit with badly drawn ears.

>>16010847
Kek was just thinking of this.

>> No.16010962

>>16010513
I see a nose

>> No.16010963

>>16010905
I don't get it what's the problem?

>> No.16010967

>>16010963
Try to move your head backward and forward fast

>> No.16010971

>>16010926
Friendly reminder that qualia don't exist. Experiential states are comparative and context dependent. Redness isn't real.

>> No.16010991

>>16010967
Well now you just made me look like a fucking idiot, what's your problem? Just fucken tell me faggot.

>> No.16011003

>>16010971
>he hasn't experienced the depths of emotional qualia without any context of meaning
You haven't experienced life yet, fren. Well you have but it's nonetheless interesting to experience such times of emotion.

>> No.16011046

>>16010971
It just means there is no one-to-one correspondence between qualia and external stimuli. You can still experience "redness", even when you're not looking at a red thing.

>> No.16011063

>>16010991
He's not >>16010905

The problem is the lines in the image you posted aren't actually the same size. Your image is a meme version set out like the illusion, but not actually employing it.

>> No.16011072
File: 83 KB, 788x599, 1596209682876.png [View same] [iqdb] [saucenao] [google]
16011072

>>16010963

>> No.16011074

>>16011063
Dang it, do you have the actual image?

>> No.16011224
File: 149 KB, 477x438, 1595899047229.png [View same] [iqdb] [saucenao] [google]
16011224

>>16010513
is it a duckor a chiken, or is it a mix of the two a duchen

>> No.16011245

>>16011072
Explain it to me.

>> No.16011248

>>16011224
That's a good point.

>> No.16011271

>>16011245
Do you have mental impairments?

>> No.16011313

>>16011245
https://en.wikipedia.org/wiki/Checker_shadow_illusion

>> No.16011323

>>16010513
That's obviously driftwood.

>> No.16012072

I failed.

>> No.16012082

reminder that if you haven't reported this thread you're part of the problem

>> No.16012111

>>16012082
Why

>> No.16012128

It's a nigger!

>> No.16012188

>>16012082
Read Wittgenstein faggot

>> No.16012208

Did anyone ever think that perhaps it was a caricature of a negro? It even has that weird occupital bun thing going on.

>> No.16012222
File: 40 KB, 657x527, 1538076607052 (1).jpg [View same] [iqdb] [saucenao] [google]
16012222

So what relation does this have with the rope and the snake in the Upanishads? How can one thing be two things, how can enlightenment already be ignorance?

There's a great truth here that's just on the tip of my tongue.

>> No.16012400

>>16011313
Oh, that's it? Context determines how we interpret what we see, who could have guessed

>> No.16012733
File: 35 KB, 640x474, not a pipe.jpg [View same] [iqdb] [saucenao] [google]
16012733

>>16010513