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/lit/ - Literature

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11806045 No.11806045 [Reply] [Original]

Post your charts.

Does anyone have a Tolkien one? where do i start with him?

>> No.11806049
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>> No.11806053
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>> No.11806072
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>>11806045

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>>11806045

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>> No.11806122

>>11806045
You start Tolkien by putting all his work in a well sealed plastic bag and recycling them. You finish with a well deserved smile on your face, for doing yourself, and the world, a good service.

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>> No.11806443

>>11806049
Only plebs would watch an abridged version of Seinfeld. Either go all the way or go home.

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>> No.11806526

>>11806495
/lit/ exit-level? I see no other possible relation here

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>> No.11806545
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>> No.11806582

these threads are always great
I really appreciate all these

>> No.11806708

>>11806545
Anyone have a recommendation/chart for where to begin in studying either analytic or continental philosophy (I'm interested in both)? I've taken two college level philosophy courses, so I'm not trying to dive into something I wouldn't understand.

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>>11806708

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>>11806708

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>> No.11807116

>>11806053
It's worth mentioning that his first two stories are now widely available and pretty well translated

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>>11806708

>> No.11807131

There was a norse one that had the eddas and such on it. An someone pkst it?

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>>11806708

>> No.11807166

chart for Romans?

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>>11807166

>> No.11807225

>>11806053
where is hard boiled wonderland?

>> No.11807243

>>11806115
more like this pls

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>> No.11807292

any chart with more than 10 books is useless

>> No.11807486

>>11807292
??? Care to explain why?

>> No.11807851

>>11806049
>worst seasons of Seinfeld

>> No.11808403

Does anyone have, or does a Dostoyevsky chart exist? Thanks in advance anons ;)

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>>11806072
>stuffing 3000 years in one line, without even mentioning Herodot
>giving the later 500 years it's own without mentioning Libido Dominandi
>making TWO WHOLE LINES on a single war
>seeing the second world war only from the fashy/ bolshewic lense
>1 1/2 lines of minorities
This is one of the worst lists I have ever seen. Pure popular history for people not really interested in history.

>> No.11808450

>>11808403
Every one of his books can be read in isolation. Crime and Punishment is probably the best introduction but if anything else catches your fancy go with that instead.

>> No.11808452

>>11808450
Thanks, is it good to continiue with Demons iyo?

>> No.11808459

anybody have any charts for Egyptian history (modern or ancient) and Egyptology?

>> No.11808480

>>11806098
Is this real?

>> No.11808483
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>>11808459
There is this one, it has a bit of egypt in it

>> No.11808486

>>11806495
incoherent-core

>> No.11808852

>>11806523
what are these books? Where can i find them?

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>> No.11809100

Anyone has a chart with italian lit?

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>>11809100

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>> No.11810579

>>11806450
>only Plato's Symposium (instead of any of his other important works, like Crito, Phaedo, The Republic, the Statesman, the Laws, or Timaeus)
>The Jefferson Bible
>The Way of Zen
>The Prince
>The Call of the Wild
>Fight Club
>The Art of the Deal
This might have been made by some high schooler/first semester university student who thought that being redpilled meant "not listening to the big man (female) who's holding you down".

>> No.11810645

>>11808486
Being and Time starts to make sense after reading Plato, Aristotle, St. Augustine, Aquinas, Descartes, and Spinoza. It becomes fully comprehensible after becoming at least casually acquainted with Kant and Husserl.
The Phenomenology of Spirit will reveal itself to its reader once he has confronted Böhme's Protestant mysticism and Kant's transcendental idealism.
Kant's Critique of Pure Reason can be understood by those who have read Leibniz, Spinoza, and Hume.
Anybody can understand Ulysses and Gravity's Rainbow, if they can keep track of all of their characters and alternating settings.
Infinite Jest can only be understood by '90s kids.
Finnegan's Wake requires having an inner voice with an Irish accent.
I've never read GEB, which is why I've got nothing to say about it.