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>> No.10451795 [View]
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10451795

>>10451673
>>10451707
It's correct as far as I can tell. Maybe the "think Lacan" part can get Lacanians confused since for D&G the production that characterizes desiring machines is part of their immanence, the joy they take by simply doing what they do (being who they are so to speak) as opposed to the object a which for Lacan sets things in motion by being the unattainable object CAUSE of desire (the impossibility of jouissance which is nonetheless inscribed in the bit of enjoyment that we get out of moving from one empirical object of desire to another).

> Every time desire is betrayed, cursed, uprooted from its field of immanence, a priest is behind it. The priest cast the triple curse on desire: the negative law, the extrinsic rule, and the transcendent ideal. Facing north, the priest said, Desire is lack (how could it not lack what it desires?). The priest carried out the first sacrifice, named castration, and all the men and women of the north lined up behind him, crying in cadence, "Lack, lack, it's the common law." Then, facing south, the priest linked desire to pleasure. For there are hedonistic, even orgiastic, priests. Desire will be assuaged by pleasure; and not only will the pleasure obtained silence desire for a moment but the process of obtaining it is already a way of interrupting it, of instantly discharging it and unburdening oneself of it. Pleasure as discharge: the priest carries out the second sacrifice, named masturbation. ^ Then, facing east, he exclaimed: Jouissance is impossible, but impossible t jouissance is inscribed in desire. For that, in its very impossibility, is the Ideal, the ^manque-a--jouir that is life."10 The priest carried out the third sacrifice, phantasy or the thousand and one nights, the one hundred twenty ^ days, while the men of the East chanted: Yes, we will be your phantasy, your ideal and impossibility, yours and also our own. The priest did not turn to the west. He knew that in the west lay a plane of consistency, but he thought that the way was blocked by the columns of Hercules, that it led nowhere and was uninhabited by people. But that is where desire was lurking, west was the shortest route east, as well as to the other directions, rediscovered or deterritorialized.

(to be cont.)

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