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>> No.8786118 [View]
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8786118

>>8786074
Orwell describing what he means by "the quarrel between the religious and the humanist attitude towards life:

>Tolstoy was not a saint, but he tried very hard to make himself into a saint, and the standards he applied to literature were other-worldly ones. It is important to realize that the difference between a saint and an ordinary human being is a difference of kind and not of degree. That is, the one is not to be regarded as an imperfect form of the other. The saint, at any rate Tolstoy's kind of saint, is not trying to work an improvement in earthly life: he is trying to bring it to an end and put something different in its place. One obvious expression of this is the claim that celibacy is ‘higher’ than marriage. If only, Tolstoy says in effect, we would stop breeding, fighting, struggling and enjoying, if we could get rid not only of our sins but of everything else that binds us to the surface of the earth — including love, then the whole painful process would be over and the Kingdom of Heaven would arrive. But a normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is ‘weak’, ‘sinful’ and anxious for a ‘good time’. Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life. ‘Men must endure their going hence, even as their coming hither: Ripeness is all’ — which is an un-Christian sentiment. Often there is a seeming truce between the humanist and the religious believer, but in fact their attitudes cannot be reconciled: one must choose between this world and the next. And the enormous majority of human beings, if they understood the issue, would choose this world. They do make that choice when they continue working, breeding and dying instead of crippling their faculties in the hope of obtaining a new lease of existence elsewhere.

>Often there is a seeming truce between the humanist and the religious believer, but in fact their attitudes cannot be reconciled: one must choose between this world and the next.
Maybe they can be reconciled if people view life after death as another form of life rather than eternal peace.

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