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/lit/ - Literature

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>> No.22583572 [View]
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22583572

>>22578929
I've never read one.

>> No.22308009 [View]
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22308009

>Call me Ishmael
No, I will not

>> No.21049818 [View]
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21049818

Attention: This escaped polchud thread is now a lit footchad thread. Footchad Wisdom Number 14: Now a woman can have a 10 out of 10 body, but if her second toe isn't longer than the first, it's over.

>> No.20356515 [View]
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20356515

>furthermore

>> No.20343220 [View]
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20343220

>>20343124
You forgot the gigachad image

>> No.20325744 [View]
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20325744

>whosoever
>whatsoever
>wheresoever
>howsoever
>whichsoever
>theresoever
>heresoever
>thussoever
>butsoever
>andsoever

>> No.19887354 [View]
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>>19887325
Get with the times old man, reading books on cumputer is the superior way

>> No.17408209 [View]
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17408209

>If you say "I love Tolstoy!" And I ask "since when could you speak Russian?" to which you reply "oh I don't, I read a translation!" then no, you do not love Tolstoy you love a book by a different author that was was inspired by Tolstoy. Poetry does not translate and books are extended poems. Furthermore there is no need in the first place to read English translations of fiction when English itself has an endless trove of original

>> No.17168827 [View]
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>>17168786
Of course you can, but only if you can defeat me.

>> No.17168613 [View]
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17168613

>>17168243
Living the pseud life, eh?

>> No.17165661 [View]
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>>17165323
The Old Testament

>> No.17149208 [View]
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17149208

Paperwhite chad here. How safe is it sending epubs from Z-lib to the Kindle via email? I get the feel Amazon keeps logs of everything sent so it seems like a terrible idea

>> No.17024201 [View]
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17024201

>at least I wasn't cringe
>bang

>> No.16904914 [View]
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16904914

>dialectical materialism

>> No.16464084 [View]
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16464084

omnia mea mecum porto

>> No.16435058 [View]
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16435058

>>16434968
>QVOD ERAT DEMONSTRANDVM

>> No.16395347 [View]
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16395347

>tamen

>> No.16392624 [View]
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>>16390554
>start with the greeks

>> No.16351110 [View]
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>>16351054
>now the intelligent reader, with the argument now having been laid bare, will, after some thought, have similarly come to the conclusion, that, ceteris paribus, the

>> No.16348252 [View]
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16348252

>μέν . . . δέ

>> No.15860022 [View]
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15860022

mobi

>> No.15684101 [View]
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15684101

>>15680164
>18
i dont read past page 30

>> No.14716648 [View]
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>>14715537
Intelligence and potential for higher spiritual realization is what's wrong with you -- the unconscious realization that no conceptual schemae perfectly describe your psyche. I think you would go well with Jung. Confusion is a prerequisite for growth, you'll likely have to run yourself to the "ideological endpoint" before you start becoming a genuine person. You'll go through every conceptual opposite and with time outgrow them all, unless you neck yourself from the pressure of not being able to find your own place in due time. I wish you the best of luck on your journey.

>It is of course a fundamental mistake to imagine that when we see the non-value in a value or the untruth in a truth, the value or the truth ceases to exist.It has only become relative. Everything human is relative, because everything rests on an inner polarity; for everything is a phenomenon of energy. Energy necessarily depends on a preexisting polarity, without which there could be no energy. There must always be high and low, hot and cold, etc., so that the equilibrating process—which is energy—can take place. Therefore the tendency to deny all previous values in favour of their opposites is just as much of an exaggeration as the earlier one-sidedness. And in so far as it is a question of rejecting universally accepted and indubitable values, the result is a fatal loss. One who acts in this wav empties himself out with his values, as Nietzsche has already said.

>> No.14112064 [View]
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14112064

>"Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang Goethe's world view, in which "Thinking… is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas."[17] A consistent thread that runs from his earliest philosophical phase through his later spiritual orientation is the goal of demonstrating that there are no essential limits to human knowledge"

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