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>> No.11910625 [View]
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11910625

>One more matter. The general effect of this multiplication of graphic symbols has been to lessen the impact of art itself. This result might have disheartened the early inventors of the new processes of reproduction if they could have anticipated it. In order to survive in this image-glutted world, it is necessary for us to devaluate the symbol and to reject every aspect of it but the purely sensational one. For note, the very repetition of the stimulus would make it necessary for us in selfdefense to empty it of meaning if the process of repetition did not, quite automatically, produce this result. Then, by a reciprocal twist, the emptier a symbol is of meaning, the more must its user depend upon mere repetition and mere sensationalism to achieve his purpose.

>This is a vicious circle, if ever there was one. Because of the sheer multiplication of esthetic images, people must, to retain any degree of autonomy and self-direction, achieve a certain opacity, a certain insensitiveness, a certain protective thickening of the hide, in order not to be overwhelmed and confused by the multitude of demands that are made upon their attention. Just as many people go about their daily work, as too often students pursue their studies, with the radio turned on full blast, hearing only half the programs, so, in almost every other operation, we only half-see, half-feel, half-understand what is going on; for we should be neurotic wrecks if we tried to give all the extraneous mechanical stimuli that impinge upon us anything like our full attention. That habit perhaps protects us from an early nervous breakdown; but it also protects us from the powerful impact of genuine works of art, for such works demand our fullest attention, our fullest participation, our most individualized and re-creative response. What we settle for, since we must close our minds, are the bare sensations; and that is perhaps one of the reasons that the modern artist, defensively, has less and less to say. In order to make sensations seem more important than meanings, he is compelled to use processes of magnification and distortion, similar to the stunts used by the big advertiser to attract attention. So the doctrine of quantification, Faster and Faster, leads to the sensationalism of Louder and Louder; and that in turn, as it affects the meaning of the symbols used by the artist, means Emptier and Emptier. This is a heavy price to pay for mass production and for the artist’s need to compete with mass production.

-- LM/AaT

the same story is famously told in benjamin's essay, 'On the Work of Art in the Age of Mechanical Reproduction' and in his Theses on the Philosophy of History. and it is re-told by McLuhan, Baudrillard, Ellul, and others. as always, you can read Marty Glass' take on all of this in Yuga, which is maybe the best single-volume history-screed about a lot of it. land is who he is for drawing conclusions about this process, but his aren't the only possible ones.

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