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>> No.17106067 [View]
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17106067

>>17105979
Schopenhauer has a very good essay on this: "On Philosophy in the Universities". Some excerpts:

>In philosophy at the universities truth occupies only a secondary place and, if called upon, she must get up and make room for another attribute.

>Chair-philosophy is burdened with the disadvantage which philosophy as a profession imposes on philosophy as the free investigation of truth, or which philosophy by government order imposes on philosophy in the name of nature and mankind.
>A government will not pay people to contradict directly, or even only indirectly, what it has had promulgated from all the pulpits by thousands of its appointed priests or religious teachers. … Hence the maxim improbant secus docentes [We reject and condemn the man who teaches something different].

>University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.

>> No.16442098 [View]
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16442098

>>16442084
All of the above, plus he made Nietzsche seethe.

>> No.16441917 [View]
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16441917

>>16441897
>>Principle of Sufficient Reason
Yes.

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