/lit/ - Literature

>the point is to distinguish between supra-essential and ontic modes of unity: space is a negative individuum; difference is calculated publically, extrinsically: relationality is web-like (“where a thing is, is what it is”):“ideology” as parasite: minds grown like mushrooms on systems of interest: beings navigate henadic uniqueness through Leviathanic worldhood:
This reminds me of a lot of UG's thinking, particularly about parasitic intellect and natural uniqueness.
>Eckhart's God and his subject are causa sui, and in Proclus, the One is identical with the soul's desire for its own integrity: how to reconcile Atum as Self's eternal desert companion with Atum the hedonic donut? De-hypostasize the One as Totality and understand it instead as the principle of individuation:
Mainländer did the same with Schopenhauer's [nonhermetic] system, but the real test is interpreting Hegel's split from Kant's [hermetic] system. (Heidegger, Deleuze, even Derrida's thinking pivots around this)
>think of it as like a metalogical phase-space out of which auto-affective singularities emerge spontaneously into their own sense and undergo embodiment in a public physics: Heidegger's project is just this de-attenuation of the brain's pinhole and its fidelity to the tangible:
Exactly, a return to the ("primitive") Kantian Space-Time/recursion and ("modern") Hegel's Absolute/retroaction [Coincidentally, this is where Nietzsche fails to Hegel and late-Deleuze to early-Badiou].
>the shared realism of Das Mann: plants are the angels of our mass gradient, plasma cosmology + eco-gnosticism = inverse emanationism: humanity exists at the ass end of the Overflow: we're supposed to climb back up into animals, trees, beings that totally coincide with their condition: moving inward to the simplex we shed ontological mass, but the corona is granulation: the meat of creatures grew our brains and muscle: the male bicep as Leviathan maggot: “the Good is anemic”: AND WOMAN IS A HERBIVORE:
I think I used to be more charitable to your pagan sentiments, but here they're in full bloom. That's probably the simplest and most recurring theme to my disagreements with you: you're too fascinated with heliotheism.