/lit/ - Literature

>>22187547
>>22187550
>>22189031
>>22189219
"Gaudapada here affirms the possibility of intuiting reality beyond all veiling and thus attain an all comprehensive vision in contrast with the self-stultifying desperate negation of all things by means of the critical intellect.
[...]

In a word, his (Nagarjuna) is a supra-mental philosophy failing to see anything positive, negative or even neutral which can be rightly characterized as the essence of things. He considers it only proper to suspend his judgement in the matter. The means of approach, as I have said before, is reason (yukti) aided by intuition (anubhava) of the three states (avasthatraya) on the one side (Vedanta), and critical reason restricted to the waking state on the other (Madhyamaka)." - Mandukya Rahasya Vivrt, SSS

https://archive.org/details/Sachidanandendra_Swamiji_-_Maandukya_Rahasya_Vivrutti/page/n13/mode/2up

>>22124210
>advaita itself is in many ways an offspring of madhyamaka thanks to gaudapada

"Gaudapada here affirms the possibility of intuiting reality beyond all veiling and thus attain an all comprehensive vision in contrast with the self-stultifying desperate negation of all things by means of the critical intellect.
[...]

In a word, his is a supra-mental philosophy failing to see anything positive, negative or even neutral which can be rightly characterized as the essence of things. He considers it only proper to suspend his judgement in the matter. The means of approach, as I have said before, is reason (yukti) aided by intuition (anubhava) of the three states (avasthatraya) on the one side (Vedanta), and critical reason restricted to the waking state on the other (Madhyamaka)." - Mandukya Rahasya Vivrt, SSS

https://archive.org/details/Sachidanandendra_Swamiji_-_Maandukya_Rahasya_Vivrutti/page/n13/mode/2up

>>22127302
>cryptobuddhist

"Gaudapada here affirms the possibility of intuiting reality beyond all veiling and thus attain an all comprehensive vision in contrast with the self-stultifying desperate negation of all things by means of the critical intellect.
[...]

In a word, his is a supra-mental philosophy failing to see anything positive, negative or even neutral which can be rightly characterized as the essence of things. He considers it only proper to suspend his judgement in the matter. The means of approach, as I have said before, is reason (yukti) aided by intuition (anubhava) of the three states (avasthatraya) on the one side (Vedanta), and critical reason restricted to the waking state on the other (Madhyamaka)." - Mandukya Rahasya Vivrt, SSS

https://archive.org/details/Sachidanandendra_Swamiji_-_Maandukya_Rahasya_Vivrutti/page/n13/mode/2up

"Gaudapada here affirms the possibility of intuiting reality beyond all veiling and thus attain an all comprehensive vision in contrast with the self-stultifying desperate negation of all things by means of the critical intellect.
[...]

In a word, his is a supra-mental philosophy failing to see anything positive, negative or even neutral which can be rightly characterized as the essence of things. He considers it only proper to suspend his judgement in the matter. The means of approach, as I have said before, is reason (yukti) aided by intuition (anubhava) of the three states (avasthatraya) on the one side (Vedanta), and critical reason restricted to the waking state on the other (Madhyamaka)." - Mandukya Rahasya Vivrt, SSS

https://archive.org/details/Sachidanandendra_Swamiji_-_Maandukya_Rahasya_Vivrutti/page/n13/mode/2up

"Gaudapada here affirms the possibility of intuiting reality beyond all veiling and thus attain an all comprehensive vision in contrast with the self-stultifying desperate negation of all things by means of the critical intellect.
[...]

In a word, his is a supra-mental philosophy failing to see anything positive, negative or even neutral which can be rightly characterized as the essence of things. He considers it only proper to suspend his judgement in the matter. The means of approach, as I have said before, is reason (yukti) aided by intuition (anubhava) of the three states (avasthatraya) on the one side (Vedanta), and critical reason restricted to the waking state on the other (Madhyamaka)." - Mandukya Rahasya Vivrt, SSS

https://archive.org/details/Sachidanandendra_Swamiji_-_Maandukya_Rahasya_Vivrutti/page/n13/mode/2up