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>> No.19923552 [View]
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19923552

>>19922314
>What a revelation it was for the mass of people who were unfamiliar with actual thinking and its rich history when two decades ago, in 1917, Oswald Spengler announced that he was the first to discover that every age and every civilization has its own world view! Yet it was all nothing more than a very deft and clever popularization of thoughts and questions on which others long before him had ruminated far more profoundly. Nietzsche was the most recent of these. Yet no one by any means mastered these thoughts and questions, and they remain unmastered up to the present hour. The reason is as simple as it is momentous and difficult to think through.

Op has only read Spengler and doesn't know anything else about German thought.

>> No.19118772 [View]
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19118772

>In his Nietzsche lectures, Heidegger states that there is a concealed discordance between beauty, semblance, and truth in Platonism. This paper explores this claim in detail to show how such a discordance haunts not only Platonism, but the beginnings and ends of Western philosophy. This commences with Plato’s claim that beauty’s radiance is both the reminder of the non-sensible εἴδη and a semblance belonging to the sensible world. This discordance is not overcome in the ensuing Western tradition, however, but made more dreadful. This is because in Nietzsche’s anti-platonic retrieval of sensible beauty over non-sensible truth, the platonic reminder of the εἴδη is transformed into the dangerous production of new forms of power. In both cases, however, Heidegger proposes that this metaphysical thinking of Being-as-form conceals the early Greek insight that beauty’s tragic radiance lets Being appear as both truth and semblance.

>> No.18271800 [View]
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18271800

>>18271328

>> No.17833749 [View]
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17833749

>Nietzsche hat mich kaputt gemacht

>> No.16414537 [View]
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16414537

>>16414533

>> No.16261440 [View]
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16261440

>>16261405
>no "real" philosopher
>implying

And then there's also Hegel, Nietzsche and Bowden(if you want to accept that).

>> No.16080014 [View]
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16080014

>>16080004

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