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>> No.23439650 [View]
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>>23439072

>> No.23314379 [View]
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>>23314363

>> No.23216451 [View]
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>>23216436

>> No.22653310 [View]
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>>22653295
>skin-showers
>skin-shower likers
>fags

>Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
—1 Corinthians 6:9–11

>> No.22627034 [View]
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>> No.22549769 [View]
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>>22549715
like this?

>> No.22497215 [View]
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>> No.22460956 [View]
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22460956

gentlemen...

>> No.22460890 [View]
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>> No.22447605 [View]
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22447605

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
- Matthew 5:28

>> No.22395612 [View]
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22395612

It is good for a man not to have sexual relations with a woman.
- 1 Corinthians 7:1

those who marry will face many troubles in this life, and I want to spare you this.
- 1 Corinthians 7:28

I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
- 1 Corinthians 7:32-34

>> No.22373714 [View]
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>>22373712
same brother. I think it's the (you)s.

>> No.22322504 [View]
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>> No.22313082 [View]
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22313082

In this abridged and easy to read edition of John Owen's classic work, the famous Puritan theologian opens up Matthew 26:41, carefully explaining what temptation is and what is involved in entering into it. He then shows how Christ teaches two means for Christians to use to guard against this danger, namely watching and praying: 'These two', Owen says, 'comprise the whole endeavour of faith for the soul's preservation from tempation', and he insists that it is the duty of every believer to follow diligently Christ's instructions to avoid falling into temptation. Owen helpfully applies his teaching, showing us how we can know whether we have entered into temptation, what practical steps should be taken to preserve our souls from entering into it, how to identify those particular times when people tend to enter into it, and the best ways of watching the heart itself. Sinclair B. Ferguson has written: 'Many of Owen's readers have come away from reading him on such themes as temptation and indwelling sin feeling that Owen knew them through the through.' However, not only do Owen's penetrating insights open up areas of need in our own hearts, they also open up correspondingly profound assurances of grace in the Lord Jesus Christ.

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