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>> No.11478888 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
11478888

I cant seem to find any non-linguistic related books by Chomsky that is basically not an interview transcription

Did he even write anything? Like an essay or something

>> No.11332423 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
11332423

F

>> No.11046935 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
11046935

Today Descartes is remembered mainly for his philosophical reflections, but he was primarily a working scientist and presumably thought of himself that way, as his contemporaries did. His great achievement, he believed, was to have firmly established the mechanical philosophy, to have shown that the world is indeed a machine, that the phenomena of nature could be accounted for in mechanical terms in the sense of the science of the day. But he discovered phenomena that appeared to escape the reach of mechanical science. Primary among them, for Descartes, was the creative aspect of language use, a capacity unique to humans that cannot be duplicated by machines and does not exist among animals, which in fact were a variety of machines, in his conception.

As a serious and honest scientist, Descartes therefore invoked a new principle to accommodate these non-mechanical phenomena, a kind of creative principle. In the substance philosophy of the day, this was a new substance, res cogitans, which stood alongside of res extensa. This dichotomy constitutes the mind-body theory in its scientific version. Then followed further tasks: to explain how the two substances interact and to devise experimental tests to determine whether some other creature has a mind like ours. These tasks were undertaken by Descartes and his followers, notably Géraud de Cordemoy; and in the domain of language, by the logician-grammarians of Port Royal and the tradition of rational and philosophical grammar that succeeded them, not strictly Cartesian but influenced by Cartesian ideas.

All of this is normal science, and like much normal science, it was soon shown to be incorrect. Newton demonstrated that one of the two substances does not exist: res extensa. The properties of matter, Newton showed, escape the bounds of the mechanical philosophy. To account for them it is necessary to resort to interaction without contact. Not surprisingly, Newton was condemned by the great physicists of the day for invoking the despised occult properties of the neo-scholastics. Newton largely agreed. He regarded action at a distance, in his words, as “so great an Absurdity, that I believe no Man who has in philosophical matters a competent Faculty of thinking, can ever fall into it.” Newton however argued that these ideas, though absurd, were not “occult” in the traditional despised sense. Nevertheless, by invoking this absurdity, we concede that we do not understand the phenomena of the material world. To quote one standard scholarly source, “By `understand’ Newton still meant what his critics meant: `understand in mechanical terms of contact action’.”

>> No.10975610 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
10975610

Chomsky claims that from his linguistic studies he is able to discern that the average human being has "remarkable creativity".

He also states

>I absolutely believe in common sense. I believe people have the capacities to see through the deceit in which they're ensnared but they've got to make the effort

Do you agree, /lit?

>> No.10431102 [View]
File: 31 KB, 220x293, C20C12DA-1DAE-43B6-9E11-426431D0C24F.jpg [View same] [iqdb] [saucenao] [google]
10431102

Where should I start?

>> No.10265883 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
10265883

:/

>> No.10224755 [View]
File: 21 KB, 220x293, 220px-Noam_Chomsky_(1977).jpg [View same] [iqdb] [saucenao] [google]
10224755

ITT: Insufferable cunts

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