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/lit/ - Literature

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>> No.14260030 [View]
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14260030

>>14260022
I know women who have been raped - and I have asked both parties - the man who was raping was also puzzled that the woman was cooperating, she was not screaming, shouting or doing something. Otherwise, if a woman is really against it, even her husband cannot make love to her - what to say about somebody else raping. She can bite, she can hit, she can throw stones, she can shout. She can do everything, but the poor animal cannot do anything. The poor animal cannot even understand what is happening. This is sheer abuse. Children are being sexually abused.

And the amazing part of the story is that in all Mohammedan countries - where there are more bachelor men than anywhere else because so many women are taken away by the richer people - death is the only penalty for homosexuality. On the one hand you are driving people towards homosexuality and on the other hand you make it the greatest crime, to be punished by death. You are putting such a pressure on people that they cannot even be homosexuals, so they are bound to move towards animals.

>> No.14143401 [View]
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14143401

>>14143397
The Upanishads are not commentaries on the Vedas, neither are they extensions of the Vedas. Of course, Hindus go on insisting that they are commentaries or extensions of the Vedas, but that is a falsehood perpetuated by the priesthood for their own reasons.

In fact, the Upanishads are rebellions against the Vedas. Another name for the Upanishads is Vedanta. The priests have been saying that Vedanta means the culmination of the Vedas; the word can be interpreted that way, but in fact it means the end of the Vedas and the beginning of something absolutely new. The Vedas are very ordinary compared to the Upanishads.

The Upanishads say that there are two kinds of knowledge: the lower and the higher. The lower knowledge is the realm of the priesthood, the scholars, the pundits; and the higher knowledge is the world of the buddhas, of the awakened ones. The priest is a businessman, his whole effort is to exploit people in the name of religion. He oppresses people, dominates people, and of course he goes on saying, “It is for your own sake.” He makes people afraid of hell and greedy for heavenly joys. This is a psychological trick. He knows people are afraid, he knows people are greedy, so these are the two things that he goes on manipulating: fear and greed. And this is done by all the priests of all the religions in all the traditions all over the world.

The Upanishads are rebellions against the priesthood. The Upanishads are not at all commentaries on the Vedas – the Vedas are very mundane, ordinary. Yes, once in a while you can find a sutra in the Vedas which is beautiful, but that is only one percent at the most. Ninety-nine percent is just rubbish, while the Upanishads are one hundred percent pure gold – they are statements of those who have known.

The Vedas are full of prayers asking for worldly things: better crops, better cows, more money, better health, fame, power, prestige. Not only that, the Vedas are continuously praying, “Destroy our enemies, destroy those who oppose us.” They are full of jealousy, anger, violence. They have nothing to do with the Upanishads.

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