/lit/ - Literature

In what follows we shall be thinking concerning bunnies and carrots. This thinking about bunnies does not attempt to tell any particular bunny to go easy on the carrots, nor does thought about carrots single out any bunny that is to consume the carrot. The essence of the carrot is by no means any vegetable. The Ancient Greek word kᾰρῶτον is derived from the word kᾰ́ρᾱ meaning head or person—that is, cerebrum. The essence of the carrot is the cerebral, the head encapsulating the person. Modern philosophy starts with Descartes' proclamation of the Cogito Sum. Cogito sum purports the ek-sistence of an "I" that posits and thinks: it grounds the Being of the "I" on the cerebral. The ζῷον ἐγkέφᾰλον, animal cerebrale, is nothing but the bugs. The modern Cartesian-Newtonian bugman is challenged into presencing by the gathering-together of the cerebral, the carrot. But where there is the carrot, therein lies the saving power. Because the essence of the carrot is nothing bugs, the essential reflection upon the carrot must take place in a realm fundamentally different from it, in the form of a going-easy on the carrot. This easiness is exactly that of the easy ground, weicher Boden, on which the light spirits of Hölderlin's Schicksalslied tread. The essence of the carrot is brought into the light by the going-easy. The going-easy reveals the essence of the carrot as the cerebral; it brings it into unconcealment. It is therefore art, which brings into presencing the going-easy of the carrot by the bugs.

>/lit/'s greatest achievement

>reading on the train
Is there anything more pretentious, more attention-seeking?

>reading on the train

Is there anything more pretentious, more attention-seeking?

>>13962814
Easy on the Thesaurus, bugs.

Bugs, light of my life, fire of my loins. My sin, my soul. Buh-gs: the tip of the tongue taking a trip of two steps from the palate to tap at two, on the teeth. Buh. Gs. He was Bugs, plain Bugs, in the morning, standing three feet three in one sock. He was Ben in slacks. He was Bunny at school. He was Benjamin Rabbit on the dotted line. But in my arms he was always Bugs.

In what follows we shall be thinking concerning bunnies and carrots. This thinking about bunnies does not attempt to tell any particular bunny to go easy on the carrots, nor does thought about carrots single out any bunny that is to consume the carrot. The essence of the carrot is by no means any vegetable. The Ancient Greek word kᾰρῶτον is derived from the word kᾰ́ρᾱ meaning head or person—that is, cerebrum. The essence of the carrot is the cerebral, the head encapsulating the person. Modern philosophy starts with Descartes' proclamation of the Cogito Sum. Cogito sum purports the ek-sistence of an "I" that posits and thinks: it grounds the Being of the "I" on the cerebral. The ζῷον ἐγkέφᾰλον, animal cerebralis, is nothing but the bugs. The modern Cartesian-Newtonian bugman is challenged into presencing by the gathering-together of the cerebral, the carrot. But where there is the carrot, therein lies the saving power. Because the essence of the carrot is nothing bugs, the essential reflection upon the carrot must take place in a realm fundamentally different from it, in the form of a going-easy on the carrot. This easiness is exactly that of the easy ground, weicher Boden, on which the light spirits of Hölderlin's Schicksalslied tread. The essence of the carrot is brought into the light by the going-easy. The going-easy reveals the essence of the carrot as the cerebral; it brings it into unconcealment. It is therefore art, which brings into presencing the going-easy of the carrot by the bugs.

>>13409995

>reading in public
Is there anything more pretentious, more attention-seeking?

In what follows we shall be thinking concerning bunnies and carrots. This thinking about bunnies does not attempt to tell any particular bunny to go easy on the carrots, nor does thought about carrots single out any bunny that is to consume the carrot. The essence of the carrot is by no means any vegetable. The Ancient Greek word kᾰρῶτον is derived from the word kᾰ́ρᾱ meaning head or person—that is, cerebrum. The essence of the carrot is the cerebral, the head encapsulating the person. Modern philosophy starts with Descartes' proclamation of the Cogito Sum. Cogito sum purports the ek-sistence of an "I" that posits and thinks: it grounds the Being of the "I" on the cerebral. The ζῷον ἐγkέφᾰλον, animal cerebralis, is nothing but the bugs. The modern Cartesian-Newtonian bugman is challenged into presencing by the gathering-together of the cerebral, the carrot. But where there is the carrot, therein lies the saving power. Because the essence of the carrot is nothing bugs, the essential reflection upon the carrot must take place in a realm fundamentally different from it, in the form of a going-easy on the carrot. This easiness is exactly that of the easy ground, weicher Boden, on which the light spirits of Hölderlin's Schicksalslied tread. The essence of the carrot is brought into the light by the going-easy. The going-easy reveals the essence of the carrot as the cerebral; it brings it into unconcealment. It is therefore art, which brings into presencing the going-easy of the carrot by the bugs.

Describe this image in an author's style, others guess who the author is

>latin
>ancient greek
What's your choice, /lit/?