/lit/ - Literature

>writes the denial of death
>Dies three months after the release
What's the explanation?

>>22416610
>God isn't real. Kill yourself, ya dumb goy.

Uh...no?

All is cope.

>As anal play is an essential exercise in human mastery, it is better not interfered with. If the adult anxiously cuts it short, then he charges the animal function with an extra dose of anxiety.
>It becomes more threatening and has to be extra-denied and extra-avoided as an alien part of oneself. This extra-grim denial is what we mean by the "anal character." An "anal" upbringing, then, would be an affirmation, via intense repression
>Penis-envy, then, arises from the fact that the mother's genitals have been split off from her body as a focalization of the problem of decay and vulnerability. Bernard Brodsky remarks about his female patient: "Her concept of woman as fecal greatly stimulated her penis envy, since the lively erectile penis was the antonym of the dead, inert stool"
>Phyllis Greenacre--outstanding student of the child's experiences--had already remarked on this same equation in the child's perception: penis = movement, therefore life; feces = inertia, therefore death
at last i truly see

>Are sexual neuroses the root of religion?
close
other side of the coin

>>The hermaphroditic image is an idea that goes right to the heart of the human condition and reveals to us the dynamic of the perversions and what is at stake in the desperate efforts of crippled people to find some kind of animal satisfaction in this world. The hermaphroditic symbol is no mystery after the writings of Rank, Jung, and many others. The problem has been, again, to strip it of its narrow sexual connotations; it is not a sexual problem but a human problem. The self finds itself in a strange body casing and cannot understand this dualism. Man is aghast at the arbitrary nature of genitality, the accidentality of his separate sexual emergence. He can’t accept the impermanence of the body casing or its incompleteness—now male, now female. The body makes no sense to us in its physical thingness, which ties us to a particular kind of fate, a one-sided sexual role. The hermaphroditic image represents a striving for wholeness, a striving that is not sexual but ontological. It is the desire of being for a recapture of the (Agape) unity with the rest of nature, as well as for a completeness in oneself. It is a desire for a healing of the ruptures of existence, the dualism of self and body, self and other, self and world

Name a better explanation of gender dysphoria.