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/lit/ - Literature

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>> No.18199283 [View]
File: 544 KB, 1018x718, 1F9B2A7E-4E90-4997-B5FF-E505B1B707CE.png [View same] [iqdb] [saucenao] [google]
18199283

>>18199259
You... okay. She was made famous in the last year of the Bush regime.

>> No.17302090 [View]
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17302090

>>17301427
You aren’t supposed to use the frog for anything anymore. It’s over twenty years old now.

>> No.17118093 [View]
File: 544 KB, 1018x718, A07A1906-138E-4991-AED5-A122D8C45E90.png [View same] [iqdb] [saucenao] [google]
17118093

Are you really this dumb?
5/10

>> No.16448441 [View]
File: 544 KB, 1018x718, A9228A5D-5F8E-4CB3-B005-91C2490FEBD2.png [View same] [iqdb] [saucenao] [google]
16448441

W—no.

>> No.16394329 [View]
File: 544 KB, 1018x718, F603E65F-6CE2-4BB4-A323-94CABECFC9C4.png [View same] [iqdb] [saucenao] [google]
16394329

>>16394291
No. No it isn’t.

From Karl Polanyi’s The Great Transformation:
>Previously to our time no economy has ever existed that even in principle was controlled by markets . . . [A]lthough the institution of the market was fairly common since the later Stone Age, its role was no more than incidental to economic life . . . [W]hile history and ethnography know of various kinds of economies, most of them comprising the institution of markets, they know of no economy prior to our own, even approximately controlled and regulated by markets . . . . All economic systems known to us up to the end of feudalism in Western Europe were organised either on the principles of reciprocity or redistribution or householding (i.e., production for one's own use) or some combination of the three.

And Kropotkin
>The internal commerce was dealt with entirely by the guilds not by the individual artisans — prices being established by mutual agreement... [A]t the beginning external commerce was dealt with exclusively by the city and it was only later that it became the monopoly of the merchants' guild and later still of individual merchants . . . [T]he provisioning of the principal consumer
goods was always handled by the city, and this custom was preserved in some Swiss towns for corn until the middle of the 19th century

>> No.15784872 [View]
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15784872

>>15784855
I have personal needs and wants too. But I don’t go plastering them here like this is my liveblog.
I know I know, you’re just joking

>> No.14203435 [View]
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14203435

That’s not my ass.

Sorry OP

>> No.14189078 [View]
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14189078

>>14188889
Feeder please.

>>14188925
Hey hey. Fine choice.

>> No.14137568 [View]
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14137568

>>14137553
Never

>> No.13623508 [View]
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13623508

>>13623491
>ironic

>> No.13385943 [View]
File: 544 KB, 1018x718, 1FC1F244-95FB-4954-BF6D-5C72E95CB575.png [View same] [iqdb] [saucenao] [google]
13385943

>>13385933
>The reality is that, as a human, you are capable of transcending your suffering
>teach five year olds with terminal cancer how to meditate
>It’ll all be worth it!

>> No.13100454 [View]
File: 544 KB, 1018x718, 9E0353AA-5AC2-4918-840A-71ACCE9393DD.png [View same] [iqdb] [saucenao] [google]
13100454

>>13100449
I was born before ‘80

>> No.12810085 [View]
File: 544 KB, 1018x718, C9EB9030-D893-48A0-A014-D3C9B833280A.png [View same] [iqdb] [saucenao] [google]
12810085

>>12810071
Your posts are disingenuous and cloying. At best.
A moralizing Christian-boy shadowing me and wagging his dick, is not something anyone would appreciate

>> No.12734157 [View]
File: 544 KB, 1018x718, 5525AD54-A447-4D40-920C-24EEE5407C77.png [View same] [iqdb] [saucenao] [google]
12734157

What is all this?

>> No.12705912 [View]
File: 544 KB, 1018x718, 264C9A04-90CB-4E21-8777-01EDA99B2FB8.png [View same] [iqdb] [saucenao] [google]
12705912

>>12705803
By posting on an image board of course

>> No.12682514 [View]
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12682514

>>12682470
Think of the animals!

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