/lit/ - Literature

>>11520762
https://web.archive.org/web/20130925085355/http://interwhistle.com/

So OP thoughts?

>puts forth large branches

"[God's purpose is, in] the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth..." (Ephesians 1:10, RV)

In the recapitulation view of the atonement, Christ is seen as the new Adam who succeeds where Adam failed. Christ undoes the wrong that Adam did and, because of his union with humanity, leads humankind on to eternal life

Irenaeus is considered to be the first to clearly express a recapitulation view of the atonement

For Irenaeus, the ultimate goal of Christ's work of solidarity with humankind is to make humankind divine. Of Jesus he says, he 'became what we are, that He might bring us to be even what He is Himself'.

>so that what we had lost in Adam—namely, to be according to the image and likeness of God—that we might recover in Christ Jesus

"[God's purpose is, in] the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth..." (Ephesians 1:10, RV)

In the recapitulation view of the atonement, Christ is seen as the new Adam who succeeds where Adam failed. Christ undoes the wrong that Adam did and, because of his union with humanity, leads humankind on to eternal life

Irenaeus is considered to be the first to clearly express a recapitulation view of the atonement

For Irenaeus, the ultimate goal of Christ's work of solidarity with humankind is to make humankind divine. Of Jesus he says, he 'became what we are, that He might bring us to be even what He is Himself'.

>so that what we had lost in Adam—namely, to be according to the image and likeness of God—that we might recover in Christ Jesus

"[God's purpose is, in] the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth..." (Ephesians 1:10, RV)

In the recapitulation view of the atonement, Christ is seen as the new Adam who succeeds where Adam failed. Christ undoes the wrong that Adam did and, because of his union with humanity, leads humankind on to eternal life

Irenaeus is considered to be the first to clearly express a recapitulation view of the atonement

For Irenaeus, the ultimate goal of Christ's work of solidarity with humankind is to make humankind divine. Of Jesus he says, he 'became what we are, that He might bring us to be even what He is Himself'.

>so that what we had lost in Adam—namely, to be according to the image and likeness of God—that we might recover in Christ Jesus

Christianity must always remember that it is the religion of the "Logos." It is faith in the "Creator Spiritus," (Creator Spirit), from which proceeds everything that exists. Today, this should be precisely its philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not, therefore, other than a "sub-product," on occasion even harmful of its development or whether the world comes from reason, and is, as a consequence, its criterion and goal. The Christian faith inclines toward this second thesis, thus having, from the purely philosophical point of view, really good cards to play, despite the fact that many today consider only the first thesis as the only modern and rational one par excellence. However, a reason that springs from the irrational, and that is, in the final analysis, itself irrational, does not constitute a solution for our problems. Only creative reason, which in the crucified God is manifested as love, can really show us the way. In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos," from creative reason, and that, because of this, is also open to all that is truly rational

Catholics can use Logos to refer to the moral law written in human hearts. This comes from Jeremiah 31:33 (prophecy of new covenant): "I will write my law on their hearts." St. Justin wrote that those who have not accepted Christ but follow the moral law of their hearts (Logos) follow God, because it is God who has written the moral law in each person's heart. Though man may not explicitly recognize God, he has the spirit of Christ if he follows Jesus' moral laws, written in his heart

In-spire (breathe)

ψυχή

youtu.be/8inJtTG_DuU

A syntax and diction mystique with which art transforms language into music of the soul