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12018705

>It is critical for the dispossessed individual to get beyond the idea of a personal theft perpetrated on him. Otherwise he remains with a trauma, a persisting inner sense of loss, which will later manifest in civil war.

>The panic so widely observable today is the expression of an emaciated spirit, of a passive nihilism that provokes its active counterpart. Of course, no one is easier to terrorize than the person who believes that everything is over when his fleeting phenomenon is extinguished. The new slaveholders have realized this, and this explains the importance to them of materialistic theories, which serve to shatter the old order during the insurrection and to perpetuate the reign of terror afterward. No basin is to be left standing where a man may feel unassailable and therefore unafraid.

>To oppose this, it is essential to know that every man is immortal and that there is eternal life in him, an unexplored and yet inhabited land, which, though he himself may deny its existence, no timely power can ever take from him. For many, indeed for most, the access to this life will resemble a well into which rubble and rubbish have been thrown for centuries. Yet, if someone manages to clear it out, they will not only rediscover the spring but also the old images. Man is infinitely wealthier than he suspects. It is a wealth that no one can steal from him, and in the course of time it wells up, again and again, above all when pain has dredged out its depths.

>This is what man really wants to know. Here is the germ of his temporal anxiety, the cause of his thirst, which grows in the desert - this desert that is time. The more time dilates, the more conscious and compelling but also the more empty it becomes in its tiniest fractions, the more will burn the thirst for orders that transcend time.

-- EJ/TFP

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