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/lit/ - Literature

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>> No.20654005 [View]
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20654005

>>20653923
>>20653931

>> No.18585449 [View]
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18585449

>Tell me now, how may a God conquer his care?

>> No.18255808 [View]
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18255808

>>18255796
>Man and his Symbols
I just wanted anons to read proper Jung.

>> No.17560549 [View]
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17560549

https://youtu.be/2UCRARmzAgo?t=3625

>> No.17323920 [View]
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17323920

>"My younger brother spreads his palms, maple leaves"
>mfw this was Mishima's first haiku at 7 years old
>it's better than anything I can write now

>> No.17027651 [View]
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17027651

No one likes Parmenides. I don't know why.

>> No.16914930 [View]
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16914930

>>16914887
How do I be this charismatic?

>> No.16757912 [View]
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16757912

>>16757872
>tfw read Euclid
>learning basic mathematics
>don't understand how the proofs are proofs but understand they work
Why am I so dumb at mathematics.

>> No.16707739 [View]
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16707739

>>16707727
>be autistic list maker
>know a lot about German writers
>remember that I'm going to have to include and sort all of those writers from the middle of the 18th century that would lead to the Sturm und Drang

>> No.16675569 [View]
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16675569

>>16669304
>https://www.youtube.com/watch?v=i6lRoIlXzdU

>"For this is the essence of true Religion: that, away from the cheating show of the daytide world, it shines in the night of man's inmost heart, with a light quite other than the world-sun's light, and visible nowhence save from out that depth." — Wagner's "State and Religion."

>" Under the leaf of many a Fable lies
>The Truth for those who look for it; of this
>If thou wouldst look behind and find the Fruit,
>(To which the Wiser hand hath found his way)
>Have thy desire — No Tale of Me and Thee,
>Though I and Thou be its Interpreters."
> — Salaman and Absal of Jamal

>The real meaning of this noble and deeply touching drama has been so misunderstood by those who have not had the opportunity or inclination to study the poem and its author's prose works that it will be necessary at the outset to show how mystical that meaning is. The long quotation in our last article on the Ring revealed Wagner's intuitive perception, from the first, of the great principle of Renunciation — the Stilling of Desire, and his realization of its logical necessity by the aid of Schopenhauer's clear-cut thought.

>Towards the close of 1854, when that great philosopher first began to claim his attention, Wagner writes to Liszt:

>"His chief idea, the final negation of the desire of life, is terribly serious but it shows the only salvation possible. To me of course that thought was not new, and, indeed, it can be conceived by no one for whom it did not pre-exist; but this philosopher was the first to place it clearly before me."

>Two years later the subject is mentioned again and a quotation from a letter will serve to show how all these works grew out of one another and were intimately connected in their inner meaning in Wagner's mind. We have shown in the previous article how he connected Siegfried and Tristan, in their "bondage to an illusion." Now he refers to an idea for a Buddhist drama, which later developed into Parsifal:

>"I have again two splendid subjects which I must execute. Tristan and Isolde you know, and after that Der Sieg (Victory), the most sacred, the most perfect salvation. . . To me it is most clear and definite, but not as yet fit for communication to others. Moreover you must first have digested my Tristan, especially its third act, with the black flag and the white. Then first will my Sieger become a little more intelligible to you."

>It may be mentioned here that Tristan is one of the Knights connected with the Celtic versions of the Parsifal and Holy Grail legends.

CONT

>> No.16537887 [View]
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16537887

>his last words—Socrates said: Crito, I owe a rooster to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question.

hold me bros...

>> No.16398502 [View]
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16398502

>>16391987
Still not one reply to the greatest get in /lit/ history>>16395107

And I got it. ):

>> No.16389294 [View]
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16389294

>>16389196
I want to kill myself why is this innocent creature hurt so much bros?

>...in our neat water-swilled shambles a daily blood-bath is concealed from all who at their mid-day meal shall feast upon the limbs of murdered household animals dressed up beyond all recognition.
>Only the love that springs from pity, and carries its compassion to the utmost breaking of self-will, is the redeeming Christian Love, in which Faith and Hope are both included of a—Faith as the unwavering consciousness of that moral meaning of the world, confirmed by the most divine exemplar; Hope as the blessed sense of the impossibility of any cheating of this consciousness.

>> No.16244818 [View]
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16244818

>>16244682
I was much smarter at 15.

>> No.16237666 [View]
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16237666

please delete the image my brain cant handle it

>> No.16164760 [View]
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16164760

>>16164739
Yeah I can definitely see how this perfectly fits together with all of the structure of his philosophy, such as the Timaeus, and also coincides with some of Heidegger's beliefs about Plato with the Forms as Being and such. And the Dyad would be most closely expressed in the Phaedo right? With the talk of duality.

Also any idea when these theories became prominent or were first proposed?

>>16164740
There were for books by Homer??? pic related.

>> No.16119003 [View]
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16119003

What do I do?

>> No.16110910 [View]
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16110910

What do I do?

>> No.16080458 [View]
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16080458

>>16080339
>wait, we're literally the two most famous thinkers to ever live?
>to think, that I stand that far from all humans and am revered this much... https://www.youtube.com/watch?v=WB9SL-mZtVY

>> No.16080166 [View]
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16080166

>>16079811
>don't worry guys I'll just represent myself
>But Socrates, you must be mad!
>don't worry bro I'm a Philosopher, a lover of wisdom, and if anybody should know to represent a case it would be a philosopher and I'm following my Goddesses will
>gets convicted
>Quick Socrates let us escape, I have it planned
>don't worry bro I want to die anyway
He was always so earnest.

>> No.16009287 [View]
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16009287

>>16008429
But that's the most authentic Socratic dialogue...

>> No.16000091 [View]
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16000091

>>16000070
Sad.

>> No.15789063 [View]
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15789063

>>15788338
I thought he was le based self-hating jew nazi.

>> No.15784511 [View]
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15784511

>>15781139
>>15781154
>>15781307
>>15782840
Why is it so common? I can think of a few other thinkers also.

Why does this happen so often in this world?

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