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>> No.18087973 [View]
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18087973

>>18087429
Unless you have freedom to be unfree there is no such thing as freedom

>> No.14105322 [View]
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14105322

>>14105141
>One cannot inhabit language, because language is not a place.

>> No.13971584 [View]
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13971584

>> No.12629593 [View]
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12629593

Nevermind I learned how to visualize the seperate instances of good and now understand it

I'll leave the thread up in case any one else cares about this stuff

>> No.12509183 [View]
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12509183

One book on virtues please

>> No.12249404 [View]
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12249404

>>12249248

>> No.11899818 [View]
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11899818

The ego is in control of the outer perspective
The inner perspective is what we use for self reflection
The ego and the inner self, are the same individual split into seperate personalities.
Christianity allows one to merge the two into a singular self, no division in dichotomies. Along the pathway Of God, we learn Christ is the ideal, inner and outer. By his words we learn that Christ is also inside of us, the two entities that make up the self start to correlate between the two more and more. Through prayer and faith onto God we understand that Christ molds us in his image - fully man and fully divine. Man, the outer, God the inner, as The voice that rules our thoughts and action.
The expression of the Ego is uncontrolled when the two dichotomies diverge, any division between allows chaos, false idols, and uncontrollable sin to grow the seperation further and further.

>> No.11838935 [View]
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11838935

>>11838926
Wouldn't you like to know

>> No.11569482 [DELETED]  [View]
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11569482

Atheists should have a special star on their posts so we know who to ignore.

>> No.11525262 [View]
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11525262

>>11525250
>again we dance, as yin and yang, like the backwards flow of being, and the forward motivation of becomming

>> No.11494985 [View]
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11494985

What Socrates was to Plato
is what Virgil was to Dante.

What Plato was to Aristotle
is what Dante is is to me.

A teacher..

>> No.11100824 [View]
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11100824

I read it in 5 minutes

>> No.11051294 [View]
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11051294

>>11051285

>as the factor for our matter at hand

>> No.11035440 [View]
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11035440

>>11035436
>implying pynchon isnt in this thread right now

>> No.11006233 [View]
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11006233

>>11006205
>>11006217
i think it's because it implies rejection. nothing is good enough for based anon. no author has fulfilled him yet.

>> No.10992441 [View]
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10992441

>>10991697
>The boys and the professor did not comment on my view, that politicians are all the same.

>what is context

>> No.10969571 [View]
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10969571

Who's the final boss of philosophy?

>> No.10963149 [View]
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10963149

>> No.10598468 [View]
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10598468

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