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>> No.22327152 [View]
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22327152

Synthesis of the Objective and Subjective Internet General
Previous: >>15854677

Book available as pdf here: https://anonymousfiles.io/pIVOrNMV/
Or support the author here: https://www.amazon.com/dp/1777255511

Now that time has passed to dig more into the meat of the book, what are your thoughts? I find the dialogue with Kant to be particularly facile, but I think the parts delving into particle physics is the most fascinating.

>> No.20996482 [View]
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20996482

Is this better than Belcea? OP get a cool cover so you can enter the /lit/ Hall of Fame philosophers

>> No.19825030 [View]
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19825030

>>19822741
I hijacked this guys thread pretending to be him, said he was transgender and had a botched surgery. Good memories

>> No.18198778 [View]
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18198778

are there any books or authors who have written about the cult of progress, other than john gray?

>> No.18182894 [View]
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18182894

>>18182452

>> No.17714660 [View]
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17714660

>>17714600

>> No.17694003 [View]
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17694003

>>17693702

>> No.17304297 [View]
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17304297

>>17303375
holy based

>> No.16671880 [View]
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16671880

>>16671473
The poetry I am going to write in the future. Besides, you can just Google this yourself; don't try contradicting the masterpieces presented, because they are acknowledged as such by a greater number than just you. Start with the Romanians

>>16671841
Perhaps, but you'd forfeit your right to complain about LGBTQAIP+ degeneracy nowadays

>> No.16569920 [View]
File: 153 KB, 800x1280, Horia Belcia.jpg [View same] [iqdb] [saucenao] [google]
16569920

>>16563300

>> No.16350697 [View]
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16350697

ITT: Books that start off very badly and get better and better as you approach the end

>> No.16332593 [View]
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16332593

>>16332331

>> No.16320317 [View]
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16320317

>>16319595

>> No.16300133 [View]
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16300133

Was this inspired by pic related

>> No.16220255 [View]
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16220255

>>16220242
>feminine, and thus profoundly irreligious, without true individuality (soul), and without a sense of good and evil."
Read Belcea

>> No.16189360 [View]
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16189360

>Noticing oneself is not yet observing oneself. The latter is a methodical compilation of the perceptions formed in us, which deliver material for a diary of an observer of oneself, and easily lead to enthusiasm and madness.

>Paying attention to oneself is necessary, to be sure, when one is dealing with others. But in social intercourse it must not become visible; for then it makes conversation either embarrassed or affected. The opposite of both is ease: a self-confidence that one's behavior will not be judged unfavorably by others. He who pretends as if he would like to judge himself in front of the mirror to see how the pose suits him, or who speaks as if he were listening to himself speak (not merely as if someone else were listening to him), is a kind of actor.

What do you think? I think it's actually pretty good.

>> No.16070809 [View]
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16070809

>>16070795

>> No.16055665 [View]
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16055665

>>16055510
This is an obvious answer, also read the original thread were he presented this book to /lit/ if you weren't there when it happened. I think I had tears in my eye's from laughter.

>> No.16051232 [View]
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16051232

So was his, don't worry fren. You can make atleast 15 dollars for 300 pages of cringe if you shill it on here with a cringy thread.

>> No.16035211 [View]
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16035211

Belcea disproved your post

>> No.16034883 [View]
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16034883

>>16034866
Based and horiapilled

>> No.16016765 [View]
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16016765

>>16016587
We don't like to admit it but probably this.

>> No.16016239 [View]
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16016239

>>16016213
Unironically Belcea, he beautifully explains the masculine and feminine. Wait, I'll post some excerpts

>> No.16008803 [View]
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16008803

This, I only read excerpts but damn this shit made me laugh uncontrollably. Instant /lit/ classic. Whish more anons would create such beautiful works with lack of awareness.

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