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>> No.14889388 [View]
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14889388

Very convincing book. I believe in Zeus now.

>> No.14569698 [View]
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14569698

>>14569667
>and has no basis in reality
That's were you are wrong kiddo

>> No.14443745 [View]
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14443745

>>14443608

>> No.14044298 [View]
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14044298

Post a book and others refute it

>> No.13908765 [View]
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13908765

>important question
>objection 1: some dude in a historically unsound, a dozen times translated in the biggest game of telephone in history, said this
>objection 2: this other dude said this while jerking off thinking of god
>objection 3: principles upon principles either part of circular logic or "dude God said so lmao"
>synthesis: Have this response out of my ass because it's obvious, otherwise you just don't get it.

How is this book one of the staples of Christianity? It's basically just exercises in mental gymnastics

>> No.13565998 [View]
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13565998

I was wondering if someone could help me to clarify an Aquinasian point? It has to do with his views on the hierarchy of intellect and will, and how the latter manages to move the former in spite of the intellect being higher and nobler.
Iª q. 82 a. 4 ad 1 in here: http://www.logicmuseum.com/authors/aquinas/summa/Summa-I-80-83.htm#q82a4arg1
My problem is: how does it make sense that the will can be higher and nobler in some ways, depending on the way you look at the definition of the intellect. And how does 'truth' suddenly turn into a species of good, though it was argued before that truth is a nobler and higher object than 'good'.
I just can't help suspecting that I'm being deceived by some philosophico-semantical sleight of hand, and hence my comprehension is somewhat vitiated at the moment...

>> No.13562549 [View]
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13562549

I was wondering if someone could help me to clarify an Aquinasian point? It has to do with his views on the hierarchy of intellect and will, and how the latter manages to move the former in spite of the intellect being higher and nobler.
Iª q. 82 a. 4 ad 1 in here: http://www.logicmuseum.com/authors/aquinas/summa/Summa-I-80-83.htm#q82a4arg1
My problem is: how does it make sense that the will can be higher and nobler in some ways, depending on the way you look at the definition of the intellect. And how does 'truth' suddenly turn into a species of good, though it was argued before that truth is a nobler and higher object than 'good'.
I just can't help suspecting that I'm being deceived by some philosophico-semantical sleight of hand, and hence my comprehension is somewhat vitiated at the moment...

>> No.13467969 [View]
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13467969

What's the summa theologica of islam?

>> No.13193197 [View]
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13193197

>important question
>objection 1: some dude in a historically unsound, a dozen times translated in the biggest game of telephone in history, said this
>objection 2: this other dude said this while jerking off thinking of god
>objection 3: principles upon principles either part of circular logic or "dude God said so lmao"
>synthesis: Have this response out of my ass because it's obvious, otherwise you just don't get it.

So this is the power of theology

>> No.12647623 [View]
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12647623

see >>12647613

>> No.11206495 [View]
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11206495

>important question
>objection 1: some dude in a historically unsound, a dozen times translated in the biggest game of telephone in history, said this
>objection 2: this other dude said this while jerking off thinking of god
>objection 3: principles upon principles either part of circular logic or "dude God said so lmao"
>synthesis: Have this response out of my ass because it's obvious, otherwise you just don't get it.

Why do people take this book seriously?

>> No.10261945 [View]
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10261945

was it autism?

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