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/lit/ - Literature

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>> No.23495839 [View]
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23495839

>>23490000
>Kant,
retroactively refuted by René Guénon (PBUH)
>Hegel
retroactively refuted by René Guénon (PBUH)
>Freud
retroactively refuted by René Guénon (PBUH)
>Heidegger
retroactively refuted by René Guénon (PBUH)
>Girard
retroactively refuted by René Guénon (PBUH)
>Nietzsche
retroactively refuted by René Guénon (PBUH)
Byung-Chul Han
retroactively refuted by René Guénon (PBUH)

>> No.23189466 [View]
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23189466

>>23189347
>dissolving the self/eg-
The 'Self' is the transcendent and permanent principle of which the manifested being, the human being, for example, is only a transient and contingent modification, a modification which, moreover, can in no way affect the principle, as will be explained more fully in what follows. The 'Self', as such, is never individualized and cannot become so, for since it must always be considered under the aspect of the eternity and immutability which are the necessary attributes of pure Being, it is obviously not susceptible of any particularization, which would cause it to be 'other than itself'. Immutable in its own nature, it merely develops the indefinite possibilities which it contains within itself, by a relative passing from potency to act through an indefinite series of degrees. Its essential permanence is not thereby affected, precisely because this process is only relative, and because this development is, strictly speaking, not a development at all, except when looked at from the point of view of manifestation, outside of which there can be no question of succession, but only of perfect simultaneity, so that even what is virtual under one aspect, is found nevertheless to be realized in the 'eternal present'. As regards manifestation, it may be said that the 'Self' develops its manifold possibilities, indefinite in their multitude, through a multiplicity of modalities of realization, amounting, for the integral being, to so many different states, of which states one alone, limited by the special conditions of existence which define it, constitutes the portion or rather the particular determination of that being which is called human individuality. The self is thus the principle by which all the states of the being exist, each in its own domain...

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