/lit/ - Literature

>>19405619
BODYBUILDERS FAGS

Chad worship is of the deepest form of nihilism

"One must address the opinion that nihilism is a disease with caution. With a bit of observation, one will find that physical health is connected with it—above all, where it is vigorously at work. With passive nihilism it is different. The dialectical play of increasing sensitivity and increasingly powerful actions that move our age is based upon it. Primarily, one cannot maintain that nihilism is based upon disease, nor even upon decadence, although both are certainly found there in abundance.

If one considers the immense efforts of work and of will that the active nihilist demands of himself, his disdain for pity and pain, the fluctuations from high to low temperatures to which he exposes himself, and the cult of the body and its worldly powers that one ordinarily finds in him, one must admit that he has received the gift of good health. And in fact one can discover that he has established a level of performance that he demands of himself and others absolutely. In this, he is not unlike the Jacobin who can be considered one of his precursors.

Nevertheless, it is peculiar that such Cyclopes and Titans emerge in a world in which caution is increasing in the extreme, and where one wants to avoid even the slightest draft. Meanwhile, in the welfare state, with its entitlements, health insurance, safety nets and narcotics, one sees types emerging, whose skin is tanned like leather and whose skeleton seems to be of iron. It may be that these are complementary figures, in the sense of color theory; the general weakening of nerve requires it. One inquires about their schools, about what has shaped them. They are surely diverse.

In the first place, one can recognize the school of civil war—the life of the political nihilists and social revolutionaries, the camps and prisons, Siberia. With them also belong, like a mirror image, the dispossessed, the degraded, the disgraced, escapees from the waves of terror, purges and liquidations. One sees here the one and there the other triumphant, or even, as in Spain, at a stalemate. What is common in all these encounters is their complete mercilessness. The adversary is no longer seen as a man; he stands outside the law."

>>19246981
He's the Chad-slayer.

"One must address the opinion that nihilism is a disease with caution. With a bit of observation, one will find that physical health is connected with it—above all, where it is vigorously at work. With passive nihilism it is different. The dialectical play of increasing sensitivity and increasingly powerful actions that move our age is based upon it. Primarily, one cannot maintain that nihilism is based upon disease, nor even upon decadence, although both are certainly found there in abundance.

If one considers the immense efforts of work and of will that the active nihilist demands of himself, his disdain for pity and pain, the fluctuations from high to low temperatures to which he exposes himself, and the cult of the body and its worldly powers that one ordinarily finds in him, one must admit that he has received the gift of good health. And in fact one can discover that he has established a level of performance that he demands of himself and others absolutely. In this, he is not unlike the Jacobin who can be considered one of his precursors.

Nevertheless, it is peculiar that such Cyclopes and Titans emerge in a world in which caution is increasing in the extreme, and where one wants to avoid even the slightest draft. Meanwhile, in the welfare state, with its entitlements, health insurance, safety nets and narcotics, one sees types emerging, whose skin is tanned like leather and whose skeleton seems to be of iron. It may be that these are complementary figures, in the sense of color theory; the general weakening of nerve requires it. One inquires about their schools, about what has shaped them. They are surely diverse.

In the first place, one can recognize the school of civil war—the life of the political nihilists and social revolutionaries, the camps and prisons, Siberia. With them also belong, like a mirror image, the dispossessed, the degraded, the disgraced, escapees from the waves of terror, purges and liquidations. One sees here the one and there the other triumphant, or even, as in Spain, at a stalemate. What is common in all these encounters is their complete mercilessness. The adversary is no longer seen as a man; he stands outside the law."

>>18199615
The war against pantheism is the last stand of implicit whiteness.

>>18199545
The war against pantheism is the last stand of implicit whiteness.

>>16465251
>>16464896
Based.
About time someone recognised the irony.

"One must address the opinion that nihilism is a disease with caution. With a bit of observation, one will find that physical health is connected with it—above all, where it is vigorously at work. With passive nihilism it is different. The dialectical play of increasing sensitivity and increasingly powerful actions that move our age is based upon it. Primarily, one cannot maintain that nihilism is based upon disease, nor even upon decadence, although both are certainly found there in abundance.

If one considers the immense efforts of work and of will that the active nihilist demands of himself, his disdain for pity and pain, the fluctuations from high to low temperatures to which he exposes himself, and the cult of the body and its worldly powers that one ordinarily finds in him, one must admit that he has received the gift of good health. And in fact one can discover that he has established a level of performance that he demands of himself and others absolutely. In this, he is not unlike the Jacobin who can be considered one of his precursors.

Nevertheless, it is peculiar that such Cyclopes and Titans emerge in a world in which caution is increasing in the extreme, and where one wants to avoid even the slightest draft. Meanwhile, in the welfare state, with its entitlements, health insurance, safety nets and narcotics, one sees types emerging, whose skin is tanned like leather and whose skeleton seems to be of iron. It may be that these are complementary figures, in the sense of color theory; the general weakening of nerve requires it. One inquires about their schools, about what has shaped them. They are surely diverse.

In the first place, one can recognize the school of civil war—the life of the political nihilists and social revolutionaries, the camps and prisons, Siberia. With them also belong, like a mirror image, the dispossessed, the degraded, the disgraced, escapees from the waves of terror, purges and liquidations. One sees here the one and there the other triumphant, or even, as in Spain, at a stalemate. What is common in all these encounters is their complete mercilessness. The adversary is no longer seen as a man; he stands outside the law."

>>16426097
Definitely not.
>>16426123
This is correct. The Chad is the cancer of nihilism.

"One must address the opinion that nihilism is a disease with caution. With a bit of observation, one will find that physical health is connected with it—above all, where it is vigorously at work. With passive nihilism it is different. The dialectical play of increasing sensitivity and increasingly powerful actions that move our age is based upon it. Primarily, one cannot maintain that nihilism is based upon disease, nor even upon decadence, although both are certainly found there in abundance.

If one considers the immense efforts of work and of will that the active nihilist demands of himself, his disdain for pity and pain, the fluctuations from high to low temperatures to which he exposes himself, and the cult of the body and its worldly powers that one ordinarily finds in him, one must admit that he has received the gift of good health. And in fact one can discover that he has established a level of performance that he demands of himself and others absolutely. In this, he is not unlike the Jacobin who can be considered one of his precursors.

Nevertheless, it is peculiar that such Cyclopes and Titans emerge in a world in which caution is increasing in the extreme, and where one wants to avoid even the slightest draft. Meanwhile, in the welfare state, with its entitlements, health insurance, safety nets and narcotics, one sees types emerging, whose skin is tanned like leather and whose skeleton seems to be of iron. It may be that these are complementary figures, in the sense of color theory; the general weakening of nerve requires it. One inquires about their schools, about what has shaped them. They are surely diverse.

In the first place, one can recognize the school of civil war—the life of the political nihilists and social revolutionaries, the camps and prisons, Siberia. With them also belong, like a mirror image, the dispossessed, the degraded, the disgraced, escapees from the waves of terror, purges and liquidations. One sees here the one and there the other triumphant, or even, as in Spain, at a stalemate. What is common in all these encounters is their complete mercilessness. The adversary is no longer seen as a man; he stands outside the law."