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>> No.16496190 [View]
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16496190

>>16496186

>This leads us to repeat an essential point on which not the slightist ambiguity must be allowed to persist: intellectual intuition, by which alone metaphysical knowledge is to be obtained, has absolutely nothing in common with this other ‘intuition’ of which certain contemporary philosophers speak: the latter pertains to the sensible realm and in fact is sub-rational, whereas the former, which is pure intelligence, is on the contrary supra-rational. But the moderns, knowing nothing higher than reason in the order of intelligence, do not even conceive of the possibility of intellectual intuition, whereas the doctrines of the ancient world and of the Middle Ages, even when they were no more than philosophical in character, and therefore incapable of effectively calling this intuition into play, nevertheless explicitly recognized its existence and its supremacy over all the other faculties. This is why there was no rationalism before Descartes, for rationalism is a specifically modern phenomenon, one that is closely connected with individualism, being nothing other than the negation of any faculty of a supra- individual order. As long as Westerners persist in ignoring or denying intellectual intuition, they can have no tradition in the true sense of the word, nor can they reach any understanding with the authentic representatives of the Eastern civilizations, in which everything, so to speak, derives from this intuition, which is immutable and infallible in itself, and the only starting-point for any development in conformity with traditional norms

>> No.15926576 [View]
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15926576

>orientalism is ok if my side does it
Is lit full of pseuds?

>> No.15071263 [View]
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15071263

>>15071176
>So what is the most likely version of non materialist ontology
a little something called..... ADVAITA VEDANTA

>> No.14176658 [View]
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14176658

>C'MERE BOY
>have you been retroactively refuted yet?

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