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>> No.11719042 [View]
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11719042

I have to write a 12 page essay on any philosophical topic I want to write about
I was thinking about writing about the experience of "I" and its interdependency on everything.
>Ideas for a title?

>Or maybe a different topic in general?

>> No.11657864 [View]
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11657864

>>11654433
Hey, hey hey, Art History is a purely aristocratic discipline, leave it alone!
>render the rest down for their nutrients though

>> No.11629443 [View]
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>>11623756
No, I won't, I still respect your work though.

>> No.11587145 [View]
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>>11586228
You should read him just don't become one of these 'one book wonders' that think they know everything about Nietzsche, you will misinterpret him before you can understand him.

>> No.11276600 [View]
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>>11274417

>> No.11257057 [View]
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>>11254811
It perfectly reflects the shallowness of its admirers.

>> No.10839518 [View]
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10839518

Stop being an egalitarian

>> No.10792698 [View]
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10792698

Nietzsche hated Jews.

>> No.9923898 [View]
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>>9923891
Looks interesting. I am at a point of my life I am just wating to read something that will make me more aware of why my life is so shit.
I will check it out, thanks for the suggestion, op.

>> No.9922554 [View]
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>>9922406

>> No.9885629 [View]
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>>9880581
He means: Ideologically possessed individuals who cannot face up to the failure of their ideologies embrace obscurantism, ressentiment, and excuse making.

>> No.9079035 [View]
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>>9072516
>reads Nietzsche three times

>> No.9035386 [View]
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>> No.9021521 [View]
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9021521

Everyone talks about getting it, but when was the last time you lost it?

>> No.9007441 [View]
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>>9007375

/mu/.

those pitchfork obsessed hipsters deserve it.

>> No.8847065 [View]
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>>8847055
>>8847047
>>8846496
The human, all-too-human of the modern philosophers themselves ... their contemptibility ... has injured most radically the reverence for philosophy and opened the doors to the instinct of the populace. Let it but be acknowledged to what an extent our modern world diverges from the whole style of the world of Heraclitus, Plato, Empedocles, and whatever else all the royal and magnificent anchorites of the spirit were called, and with what justice an honest man of science MAY feel himself of a better family and origin, in view of such representatives of philosophy, who, owing to the fashion of the present day, are just as much aloft as they are down below ... It is especially the sight of those hotch-potch philosophers, who call themselves "realists," or "positivists," which is calculated to implant a dangerous distrust in the soul of a young and ambitious scholar; those philosophers, at the best, are themselves but scholars and specialists, that is very evident! All of them are persons who have been vanquished and BROUGHT BACK AGAIN under the dominion of science, who at one time or another claimed more from themselves, without having a right to the "more" and its responsibility--and who now, creditably, rancorously, and vindictively, represent in word and deed, DISBELIEF in the master-task and supremacy of philosophy. Science flourishes nowadays and has the good conscience clearly visible on its countenance, while that to which the entire modern philosophy has gradually sunk, the remnant of philosophy of the present day, excites distrust and displeasure, if not scorn and pity. Philosophy, reduced to a "theory of knowledge," no more in fact than a diffident science of epochs and doctrine of forbearance, a philosophy that never even gets beyond the threshold, and rigorously DENIES itself the right to enter--that is philosophy in its last throes, an end, an agony, something that awakens pity. How could such a philosophy--DICTATE!

>> No.8725047 [View]
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>>8725031
>I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who makes things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer.

>The emergence of pessimistic philosophers is in no way the sign of great, terrible states of distress; rather, these question marks about the value of all life are made in times when the refinement and ease of existence make even the inevitable mosquito bites of the soul and the body seem much too bloody and malicious, and the poverty of real experiences of pain makes one tend to consider painful general ideas as already suffering of the highest rank. There is a recipe against pessimistic philosophies and excessive sensitivity, things which seem to me to be the real ‘distress of the present’ – but this recipe may sound too cruel and would itself be counted among the signs that lead people to judge, ‘existence is something evil.’ Well, the recipe against this ‘distress’ is: distress.”

>> No.7443023 [View]
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>>7442996
>inherently unjust
please stop before you hurt yourself

>> No.7414010 [View]
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>>7412004

>> No.7404442 [View]
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>> No.7372652 [View]
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yeah made it all the way up to the fridge next to my brother's Impressionist drawings

>> No.7365131 [View]
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7365131

What would be the mass psychological effect of near total NEET-ism being possible?

>> No.7359239 [View]
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>>7359233

>> No.7355744 [View]
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>>7355585
Would you say that this is similar to the concept of ressentiment as proposed by Nietzsche?

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