/lit/ - Literature

>>11671686
'Just in Awe of this Gnosis'-poster you can find these ideas expounded better in much older texts than Evola's Ur Group (which is not to say they aren't reading but they are child's play compared to certain schools of eastern thought).

>Righteousness and unrighteousness, pleasure and pain are purely of the mind and are no concern of yours. You are neither the doer nor the reaper of the consequences, so you are always free, You are the one witness of everything and are always completely free. The cause of your bondage is that you see the witness as something other than this. You are unconditioned and changeless, formless and immovable, unfathomable awareness, unperturbable: so hold to nothing but consciousness. Recognise that the apparent is unreal, while the unmanifest is abiding. Through this initiation into truth you will escape falling into unreality again.

>I am not the body, nor is the body mine. I am not a living being. I am consciousness. It was my thirst for living that was my bondage. Truly it is in the infinite ocean of myself, that, stimulated by the colourful waves of the world, everything suddenly arises in the wind of consciousness. How wonderful it is that in the infinite ocean of myself the waves of living beings arise, collide, play, and disappear, in accordance with their nature. In the infinite ocean of myself the world boat drifts here and there, moved by its own inner wind. I am not put out by that.

>Whether the world wave of its own nature rises or disappears in the infinite ocean of myself, I neither gain nor lose anything by that. It is in the infinite ocean of myself that the mind-creation called the world takes place. I am supremely peaceful and formless, and I remain as such. My true nature is not contained in objects, nor does any object exist in it, for it is infinite and spotless. So it is unattached, desireless and at peace, and I remain as such.

>the unbearable Eurocentricism of /lit/
Upanishads > Western philosophy