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>> No.14273970 [View]
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14273970

>>14273872
Heidegger is saying that there is a cause to Technology as a form, an essence which manifests itself in each presence or case. That which is revealed in the type is only mobilised through the figure as a whole.
Rationalisation sets apart that which it analyzes until that which is divided can no longer be distinguished. Essence is leveled until all that remains is the process - such enframing entails that any escape will only set upon territory in the same way, continuing the destructive process.
Technology is neutral, but unironically, in the horrific sense.

>> No.14213966 [View]
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>>14213006
powerful
the complete consciousness of the cosmos is clearly within you

>> No.13822103 [View]
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13822103

>>13822086
>a good economy is due to a good economy
The absolute state of the moderns.

>> No.13317179 [View]
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>>13317156
>He made clear the monstrous power of Nihilism. When such people speak of biology it's just a means to kill others.

>> No.13273389 [View]
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>>13273328
Peasants allow you to eat good food, monsantocuck.

>> No.12987144 [View]
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12987144

>>12984513
>dude take steroids and listen to incel ideology to get laid lmao
Fuck off, BAP. You're worse than niggers and women.

>> No.12913964 [View]
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>>12913162
>relationship to nature

>> No.12784682 [View]
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>>12784666
But Satan did.

>> No.11877827 [DELETED]  [View]
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11877827

>>11877820
Right on schedule.

>> No.11869051 [View]
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11869051

>>11868809
lmao, sure bud.

"In the era of its real domination, capital has run away (as the cyberneticians put it), it has escaped. [7] It is no longer controlled by human beings. (Human beings in the form of proletarians might, at least passively, represent a barrier to capital.) It is no longer limited by nature. Some production processes carried out over periods of time lead to clashes with natural barriers: increase in the number of human beings, destruction of nature, pollution. But these barriers cannot be theoretically regarded as barriers which capital cannot supersede. At present there are three possible courses for the capitalist mode of production (in addition to the destruction of humanity - a hypothesis that cannot be ignored):

complete autonomy of capital: a mechanistic utopia where human beings become simple accessories of an automated system, though still retaining an executive role;
mutation of the human being, or rather a change of the species: production of a perfectly programmable being which has lost all the characteristics of the species Homo sapiens. This would not require an automatized system, since this perfect human being would be made to do whatever is required;
generalized lunacy: in the place of human beings, and on the basis of their present limitations, capital realizes everything they desire (normal or abnormal), but human beings cannot find themselves and enjoyment continually lies in the future. The human being is carried off in the run-away of capital, and keeps it going."

>> No.11800966 [View]
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11800966

>>11800951
"In the era of its real domination, capital has run away (as the cyberneticians put it), it has escaped. [7] It is no longer controlled by human beings. (Human beings in the form of proletarians might, at least passively, represent a barrier to capital.) It is no longer limited by nature. Some production processes carried out over periods of time lead to clashes with natural barriers: increase in the number of human beings, destruction of nature, pollution. But these barriers cannot be theoretically regarded as barriers which capital cannot supersede. At present there are three possible courses for the capitalist mode of production (in addition to the destruction of humanity - a hypothesis that cannot be ignored):

complete autonomy of capital: a mechanistic utopia where human beings become simple accessories of an automated system, though still retaining an executive role;
mutation of the human being, or rather a change of the species: production of a perfectly programmable being which has lost all the characteristics of the species Homo sapiens. This would not require an automatized system, since this perfect human being would be made to do whatever is required;
generalized lunacy: in the place of human beings, and on the basis of their present limitations, capital realizes everything they desire (normal or abnormal), but human beings cannot find themselves and enjoyment continually lies in the future. The human being is carried off in the run-away of capital, and keeps it going."

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