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>> No.19460272 [View]
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19460272

I miss this lil nigga like you wouldn't believe

>> No.18369807 [View]
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18369807

Homos are just that great

>> No.18278824 [View]
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18278824

>>18278821
Third, we discerned that post-War revolutionary thinking has always revolved around the collective rationale of the weak. No matter how violently it shows itself, it reflects the mentality of the weak, which is inseparable from the collectivist rationale of certain groups or organizations. It sows the seeds of unrest, suspicion, antipathy, hatred, and jealousy, and uses them as materials for intimidation. It is a group movement that puts together the vilest and most ignoble sentiments of the weak and uses them for certain political purposes. Holding the banner of a vacuous, naïve, and deceptively pleasing ideology, basing it on and connecting it with the lowest sentiments of the weak, by which to win over half of the votes and “democratically” rule over various kinds of small groups and organizations, and through it to oppress the minority and permeate all fields of the society, that is their way.
We take the stance of the strong and start as a minority. Qualities of the Japanese spirit such as brightness and cleanness, generosity, integrity, and high morality are our possessions. Again, practicability is not an issue, because it is not our intention to place our very existence and action in the process toward the future.

Fourth, why are we against communism?

Firstly, communism is absolutely incompatible with our national identity i.e., our national culture, history, and traditions, and is theoretically incompatible with the existence of the Monarch, which is a unique and irreplaceable symbol of our historical continuity, cultural uniformity, and ethnic homogeneity.

The Meiji state had sought for an eclectic combination of the polity of Western Europe and the national character of Japan, and adopted an imitated political system of constitutional monarchy. Post-War Japan pulled away from this combination and chose to introduce a relationship of the two that is neither too close, nor too distant, characterized by parliamentary democracy and a symbolic Emperor, which instead highlighted the fundamentally cultural and non-political nature of the historical monarchic tradition. What should be restored is not the grotesque eclecticism, let alone something like Republicanism that destroys cultural continuity.

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