/lit/ - Literature

Is it worth reading, or is it basically just a French Turner’s Diaries?

This is now officially a trad thread.

Roger Scruton
>many people identified themselves primarily in religious rather than national terms. Hassan al-Banna, who founded the Muslim Brotherhood in 1928, told his followers that bringing together the world's Muslims in a supra-national Islamic State, a Caliphate, should be a top priority.

>By contrast Europeans are more inclined to define ourselves in national terms. In any conflict it is the nation that must be defended. And if God once ordered otherwise, then it is time he changed his mind. Such an idea is anathema to Islam, which is based on the belief that God has laid down an eternal law and it is up to us to submit to it: that is what the word Islam means: submission.

>The Muslim Brotherhood has always sought to be a mass movement, seeking to establish itself by popular support. But its most influential leader, Sayyid Qutb, denounced the whole idea of the secular state as a kind of blasphemy, an attempt to usurp the will of God by passing laws that have a merely human authority.

>When God makes the laws, the laws become as mysterious as God is. When we make the laws, and make them for our purposes, we can be certain what they mean. The only question then is "who are we?" What way of defining ourselves reconciles democratic elections with real opposition and individual rights? That, to my mind, is the most important question facing the West today.

Equality, progress and freedom are pillars of western values and always have been

The hated Roger Scruton
>many people identified themselves primarily in religious rather than national terms. Hassan al-Banna, who founded the Muslim Brotherhood in 1928, told his followers that bringing together the world's Muslims in a supra-national Islamic State, a Caliphate, should be a top priority.

>By contrast Europeans are more inclined to define ourselves in national terms. In any conflict it is the nation that must be defended. And if God once ordered otherwise, then it is time he changed his mind. Such an idea is anathema to Islam, which is based on the belief that God has laid down an eternal law and it is up to us to submit to it: that is what the word Islam means: submission.

>The Muslim Brotherhood has always sought to be a mass movement, seeking to establish itself by popular support. But its most influential leader, Sayyid Qutb, denounced the whole idea of the secular state as a kind of blasphemy, an attempt to usurp the will of God by passing laws that have a merely human authority.

>When God makes the laws, the laws become as mysterious as God is. When we make the laws, and make them for our purposes, we can be certain what they mean. The only question then is "who are we?" What way of defining ourselves reconciles democratic elections with real opposition and individual rights? That, to my mind, is the most important question facing the West today.

>>21468187
This isn’t the own you think it ks

Based, keep it coming

Are there any good books blending both nationalism and a trad Christian perspective? Evola is not exactly Christian

>>20900561
It does

Are there any non romance books which prominently feature a woman, her dog and her wine? Most books in this vein seem like airport novels in a romantic comedy genre whereas I’m looking for more serious literature

When you think of it does the judge represent the devil? And the helpful Indians at the end angels? When I think about it this novel is one of the most trad I’ve read

It’s time
Time for the trad up
Post trad excerpts or titles

Rod Dreher

>Mr. Elmougy said he didn’t understand why I considered Shaykh Yusuf al-Qaradawi, the popular satellite TV evangelist and spiritual advisor of the Muslim Brotherhood, to be violent. I responded by pointing out that Qaradawi has advocated executing homosexuals, and that he gave advice on his website about how a Muslim man can beat his wife in an Islamically correct way.

>“That’s violent,” I told Mr. Elmougy. He slammed his hand on the table and said he agreed with the Shaykh, and that he wouldn’t apologize for it. He went on to tell a story about an adulteress who came to the Prophet asking for release from her sins. The Prophet ordered her stoned to death, said Mr. Elmougy, and declared that he could see her rejoicing in paradise. Mr. Elmougy finished his account by saying that things we Westerners consider to be unacceptable violence are considered by Muslims like him to be pro-family “deterrence.”

>I thanked him for his candor, for admitting that he favors executing gays, wife-beating, stoning adulteresses, and chopping the hands off of thieves.

The hated Roger Scruton
>many people identified themselves primarily in religious rather than national terms. Hassan al-Banna, who founded the Muslim Brotherhood in 1928, told his followers that bringing together the world's Muslims in a supra-national Islamic State, a Caliphate, should be a top priority.

>By contrast Europeans are more inclined to define ourselves in national terms. In any conflict it is the nation that must be defended. And if God once ordered otherwise, then it is time he changed his mind. Such an idea is anathema to Islam, which is based on the belief that God has laid down an eternal law and it is up to us to submit to it: that is what the word Islam means: submission.

>The Muslim Brotherhood has always sought to be a mass movement, seeking to establish itself by popular support. But its most influential leader, Sayyid Qutb, denounced the whole idea of the secular state as a kind of blasphemy, an attempt to usurp the will of God by passing laws that have a merely human authority.

>When God makes the laws, the laws become as mysterious as God is. When we make the laws, and make them for our purposes, we can be certain what they mean. The only question then is "who are we?" What way of defining ourselves reconciles democratic elections with real opposition and individual rights? That, to my mind, is the most important question facing the West today.